That's the translation of the first verse of the Dasagitika.
It begins with a tribute to Brahman.
In fact, it says Aryabhatta sets forth the book only AFTER having paid reverence to Brahman.
Brahmagupta was both an heir and counterpoint to Aryabhatta's legacy (One could write a whole book on Brahmagupta's criticism of Aryabhatta).
His seminal work Brahmasputa Siddhanta speaks about positive numbers, negative numbers, role of Zero, and Brahmagupta's Theorem(AF=FD)
How does Brahmagupta choose to open his Brahmasputa Siddhanta?
Thus:
The first verse is an invocation to Mahadeva.
He repeats it in his other work, Khandaka Adyaka.
Brahmagupta's Khandaka Adyaka begins with a reference to the four Vedas, and then an invocation to Mahadeva.
Moving to the famous Varahamihira, whose Brihat Samhita and Pancha Siddhantika were compilations of earlier works with comments of his own.
The opening lines of both works.
Even the much later (12th century) Lilavati of Bhaskara II, begins thus.
The point is simple.
In India, science and math were never seen as an anti-thesis to religious belief.
Creation myths existed & were revered.
At the same time, those wanting to understand "how it all came to be", strived in their pursuit of knowledge.
This pursuit was never divorced from the belief systems, and in fact, found ample support in the "seeking" nature of belief systems themselves.
Religion and beliefs never limited the Indian seekers from attempting to understand natural phenomena from a scientific perspective.
Like Plato's ideal of a philosopher-king, in whom would be found both philosophical knowledge and political skill, India had its scientist-sages, who could pursue science while still being rooted in religion.
Belief in and acknowledgement of a divine power went hand in hand with understanding the functioning of the world created by said divine power.
Andal thanks Narayana for rain, sees rain as a blessing of the Gods, but also reveals an understanding of how rain is produced through the water cycle.
This was possible because the natural phenomenon had already been studied and understood.
Speaking of which, the belief in rain being a blessing of the Gods, did not lead to an expectation that it would rain any time the fields needed water.
No!
People thanked Gods for the rain, but built tanks to store that water.
The Cholas built hundreds of temples, small and big, but their irrigation works have stood the test of time just as much as the temples have.
Case in point: The mighty Madhurantakam lake
To conclude, belief in Gods, or a divine power, didn't adversely affect people of science/tech or even policymaking,in the Indian context.
It enabled them to strive harder, in pursuit of superior insights in chosen line of work, while always having the infinite divine in mind.
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Shall we begin with a thread on the Visvanathashtakam?
(I'm using the spelling I'm comfortable with. Please forgive the non-use of diacritics)
Visvanatha is the Lord of the Universe, the form of Siva in the town of Varanasi. #KashiVishwanathCorridor
Varanasi, a city that is "Older than history, older than tradition, older even than legend, and looks twice as old as all of them put together", according to Mark Twain.
A city that is among the oldest continuously inhabited cities of the planet.
A city that like several others in the world, gets its name from the rivers which cradled civilisation on their banks.
The old town of Varanasi lies on the banks of the Varuna and Assi rivers.
with a palpable thread of sorrow woven into the tapestry of happiness that the song otherwise is.
That famed மென்சோகம், perhaps foreshadowing a latent loss.
This song from Rani Samyukta
With a Sitar, Samyukta sings about her muse, her lover, Prithviraj, about how his memory will last as long as her heart beats.
She sings about her love for him, about his love for her.
But...
But, we know, we know that the future holds tragedy.
Prithviraj will win the first battle of Tarain and then lose the 2nd one.
Their life together forever will come to a premature end.
One of my favorites - Sundara Te Dhyan - Tukaram
This is a soothing rendition, almost as if Tukaram himself is meditating on the handsome form of Vitthala
Rahul Vellal is always a joy to listen to.
Yoga Yaga Vidhi - Dnyaneshwar