Yoruba Sango Priest’s Costume with Leather & Mirrors, circa 1850
length: 96.5cm, width: 54.5cm (approximately.)
This splendid & well preserved tunic was worn by a Shango priest.
Sango devotion is a very important part of traditional Yoruba spiritual tradition.
The double-sided tunic is of deep-red cotton cloth over-sewn with goat-leather panels in columns of double zig-zags & yellow cotton also in zig-zags.
The top panels are of unembellished goat leather, with shoulder pads on either side.
Each shoulder has a glass mirror insert.
Traditionally, red dye was obtained from bulrush millet and green was from copper and lime juice. Red is a colour that signifies the destructive rage of Sango in his role as the thunder deity.
The tunic is trimmed with printed cotton cloth & the interior is lined with hessian.
All the stitching is by hand.
The Zig-zag patterns evoke lightning and thunder (Richer & Joubert, 2018, p. 148).
Sango was the 4th Alaafin of Oyo Empire.
He defeated the rivalrous Dahomey Kingdom. His army was famed for its skilful cavalry on the battlefield.
However, Shango was also renowned for his unpredictable use of power, and his obsession with magic which often involved invoking thunder. He reigned for only 7 years.
A version of his story say his capital city Oyo-Ile and the royal family were destroyed by severe thunderstorms.
Apparently this was brought about by his misuse of magical powers!
He was devastated by the destruction of his family and his consequent humiliation by his chiefs. He left Oyo and committed suicide in Koso.
However, thunderstorms continued to strike the Oyo Empire.
His chiefs built shrines and deified Sango to appease the thunderstorms.
The shrines were richly adorned with carved wooden effigies.
A festival for Shango is still held once a year in Oyo. During the festival, devotees would dance to the thunderous rhythms of bata drums.
They’d dance with dance wands waved vigorously with violent & threatening gestures to imitate the dangerous powers of Sango: unpredictable, violent, creative & destructive – all at the same time.
The ritual would reach a climax when one of the devotees became possessed by Sango.
The style, provenance & patina of the tunic suggest a dating of circa 1850.
It is in a very good, stable condition. There are minor holes to the upper leather sections but these are relatively insignificant given the age & rarity of the costume.
Overall, the costume has a wonderful patina and an aura of substantial age and wear from ritual use.
Photos of the tunic belong to Michael Backman Ltd. We do not have information on the source of other photos.
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He started as an Education Officer in the Colonial Service; his choice of posting was to Nigeria.
He landed Marina , Lagos, on the on the 4th September 1950.
His first posting was to the Provincial Education Office, Abeokuta, where he served under Mr. J.M.M.Osimosu.
By April 1951, he made his first appearance in Government College Ibadan, for one term on relief duties!
A major posting later came as Provincial Education Officer, Oyo, during which time he worked on the Universal Free Primary Education Policy of the Action Group Government.
In May 1959 he reported on promotion, as Principal of Government College Ibadan.
The Olu of Warri has gone to be with his ancestors; long live the Olu.
It was announced about a month ago that the 20th Oba or Olu of Iwere Kingdom (Warri) Ogiame Ikenwoli, joined his ancestors.
It happened 5 months earlier, on 20th December, 2020.
A successor was immediately chosen in Prince Tsola Emiko, 37 year old son of Ogiame Atuwatse II, 19th Olu of Warri. He’s also nephew of the deceased Olu.
The choice was made by the kingmakers & ratified by the Ifa Oracle, in accordance with Warri tradition.
The funeral rites for the late Olu commenced on Monday 10th of May 2021. A sober and joyous occasion, led by the Olu designate.
Sober because he had to accompany the late Olu, his uncle, on his final journey to be laid to rest with his ancestors at the royal cemetery in Ijalla.
The Ife Primary Education Research Project (1970-1983).
aka
The Ife 6-Year Primary Project.
In 1970, as the Director of the Institute of Education of the then University of Ife (now Obafemi Awolowo University, Ile-Ife), later Dean Faculty of Education, Prof. Babs Fafunwa & his team embarked on one of the most groundbreaking research projects in education for Yorubaland.
The aim of the project was to test the hypothesis that the best instructional medium for good concept formation at a very tender age is the mother tongue.
This was bolstered by the observation that “of all the continents and peoples of the world, it is only in Africa…
Eugene V. Harris was an American photographer who spent 10 years traveling the world, documenting lives in photographs. He spent time in Nigeria, visiting Lagos, Ibadan & Kano.
Here’s a selection of photos showing life in Ibadan, “not before 1948.”
Ibadan is a traditional Yoruba city; people lived in the city and worked mainly on farms in outlying villages and hunted in the forests.
Ibadan was also a large center of commerce traditionally. Petty trades as well as large commerce were common occupations.
Eugene V. Harris was an American photographer who spent ten years traveling the world, documenting the lives of people in photographs. He spent some time in Nigeria, visiting Lagos, Ibadan & Kano.
Here’s a selection depicting Lagos life “not before...”