Eugene V. Harris was an American photographer who spent 10 years traveling the world, documenting lives in photographs. He spent time in Nigeria, visiting Lagos, Ibadan & Kano.
Here’s a selection of photos showing life in Ibadan, “not before 1948.”
Ibadan is a traditional Yoruba city; people lived in the city and worked mainly on farms in outlying villages and hunted in the forests.
Ibadan was also a large center of commerce traditionally. Petty trades as well as large commerce were common occupations.
By the turn of the 19th century it started acquiring the status of an aggregation center for the growing trade in cocoa beans.
...new jobs were created in the trade, one of which was the job of ‘Produce Inspector,’ a sort of quality assurance function that validated the specifications and physical quality of the cocoa beans meant for export. The produce inspector job was quite a big job then.
Cocoa was so central to the wealth of the Western Regional Governement, that it was to ultimately invest in the establishment of a Cocoa Research Institute.
With the wealth derived from the cocoa trade, there began a noticeable effect on life in Ibadan. Commerce gradually changed to trade in imported items as well as new local manufactures.
There was also growth in the textile trade, then dominated by Lebanese immigrants and settlers.
They were involved not only in wholesale but retail distribution, through female distributors who would then employ young ladies in apprenticeship, to carry textile to the customers.
All these meant a general growth of wealth, demonstrated by greater time for leisure, middle class living and the replacement of traditional thatched roofs with tin roofs.
New skills came into demand and mobile sewing services became popular; to mend a tear, fix a broken button etc. The professional Sewing Mistresses were totally different from these itinerant sewing ladies.
With the establishment of the Richard Constitution in 1946, Ibadan became the regional capital of Western Nigeria. This brought many opportunities. The University College of Ibadan was established in 1948 and soon moved to its permanent site a few years later.
Self government came in the early ‘50s and with it, Awolowo’s Action Group government’s belief in education and its liberating values. The result was the acclaimed universal free education that saw school enrollment soar.
The university, combined with this focus on education made Ibadan to gradually become the center of the book trade in Nigeria.
Many small booksellers sprung up around the offices of Oxford University Press in Amunigun area. That street remains the seat of bookselling till date.
It’s not certain precisely when these photos were taken. What is sure is that it was “not before 1948.”
They are a veritable treasure trove of life in the past.
Source: The full file of 137 photographs, is in the AGSL Collection at University of Wisconsin-Milwaukee Libraries.
Eugene V. Harris was an American photographer who spent ten years traveling the world, documenting the lives of people in photographs. He spent some time in Nigeria, visiting Lagos, Ibadan & Kano.
Here’s a selection depicting Lagos life “not before...”
The only black member of WWII Polish Nazi resistance.
He survived the brutal war in which 94% of Warsaw residents were either killed or displaced, and continued living in the ravaged city until 1958.
August Agboola O'Browne was born on 22 July 1895 in Lagos, to Wallace and Josefina Agboola.
Very little is known about his early life in Lagos, but he stowed away to the UK aboard a British merchant ship, with the help of his father who was a longshoreman on the ship.
In Britain, he first joined a small British travelling theatre group. He somehow ended up in Poland in 1922, at 27 first in Krakow & later moving to Warsaw. It is uncertain if he went to Poland with the theatre group, what informed the choice and why he chose to live there.
Seguindo nossa linha sobre o Orixá Ìbejì, tem havido bastante interesse dos Iorubás do Brasil. Portanto, traduzimos para o português para seu benefício. Agradecemos a Ogunmide Kiniun @Ogunmidekiniun pela ajuda com a tradução.
Orixá Ìbejì
O Culto Yorùbá Ìbejì
E
Eré Ìbejì.
Os iorubás da Nigéria e da República do Benin são conhecidos por terem uma taxa extraordinariamente alta de nascimentos múltiplos.
A taxa de nascimentos de gêmeos é uma das mais altas do mundo; 45 em cada 1.000 nascimentos (nos Estados Unidos, é 28,9 de cada 1000).
Havia também uma taxa de mortalidade muito alta; metade dos gêmeos morre logo após o nascimento.
The Yoruba of Nigeria and Benin Republic are known for having an extraordinarily high rate of multiple births.
The rate of twin births is one of the highest in the world; 45 of every 1,000 births (in the United States it
is 28.9 of every 1000).
There was also a very high mortality rate; half of the twins die shortly after birth.
In much earlier times, new-born twins, or ibeji, as they are called, were believed to be evil, monstrous abnormalities
and infanticide was a common practice.
23rd September is the anniversary of the signing of the peace treaty that ended the almost 17 year Yoruba civil war, also known as the Kiriji war.
The warring factions were the western Yoruba; Ibadan/Oyo against the eastern Yoruba; Ekiti in alliance with Ilesa.
The Ibadan/Oyo were supported by Modakeke and Offa, while the Ekiti were supported by most other Yoruba groups; the Ijebu, Ife, Egba, Akoko, Igbomina, Ilorin, Egbe and Kabba along with some other sub Yoruba groups.