Manuel Gago Profile picture
Feb 9, 2022 10 tweets 8 min read Read on X
Just one word: BEAUTY.
The winter forest still hides most of the Roman time houses in the A Cibdá de Armea hillfort (Allariz, #Galicia).
But this site also hides an intriguing story on people dealing with their ancestral identity during Roman rule.
#HillfortsWednesday
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Archaeologist excavated recently in the Atalaia (trans, 'the Watchtower') area, just in the lower terraces of the hillfort. A lot of spectacular findings were found there during the 1950's digs.
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They found an extremely well preserved neighbourhood of a Roman town dated between I and III centuries AD. Roads, portici, and even the oldest wine cellar in the whole Gallaecia.
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So the two domi excavated were fully Roman in its layout and material culture. Of course, they used local stone, but, well, all of it was 'classic' Roman at its best!
But there were something weird according to our modern eyes and view on colonial practices.
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Because these so-Romanized guys massivelly filled their houses of fine and ellegant stone artworks inspired in their ancestral culture. Triskelions, hexapetals, solar disks and stone severed heads, taking care of them from the walls.
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After the Roman conquest, in A Cibdá de Armea hillfort, locals produced stunning stone warriors, decorated with all the panoply of the Iron Age combatants. Scholars have discussed about the meaning of all this aesthetic vintage fever. A new elite was rising?
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So, inhabitants of Armea adopted the Roman way of life but still they preferred their old aesthetics. And not only was a elite thing.
This is gorgeous.
In this racloir another modest warrior was depicted. Punky hairstyle, next to a (sacred?) tree.

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Along History, colonialism brings about enormous changes in the colonialized societies. But these changes not necessarily means the destruction of the former identity. Identity can be redefined, repurposed or even an instrument of symbolic resilience.
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Understanding this period of change, of reordering, of agreements, dominations, resistance and adaptations is one of the biggest issues in Galician archaeology. In this beautiful artworks, in these towns hidden by woods, there is a big story to be told.

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Illustrated reconstructions of the houses and the illustration of the 'punky' warrior by Armea Project from the GEAAT archaeological group of @uvigo.

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More from @magago

May 10
Máis ou menos nestes días, no ano de 1147, o burgo de Faro, logo coñecido como A Coruña, viu aparecer unha flota inmensa. Era os barcos da Segunda Cruzada, que partira do porto inglés de Darmouth uns días antes. Nunha das crónicas deses días temos un dato ben intrigante. Image
Temos dúas crónicas de cruzados que dan conta das súas accións en Galicia e a súa peregrinación á catedral. A fonte máis coñecida é a dun destes guerreiros, Osbernus ou Osborne, que describe a principal acción desa campaña: a conquista de Lisboa en apoio a Afonso Henriques. Image
Pero imos centrarnos na visita a Faro, á Coruña, que describe Osborne. Nela entrecrúzase de xeito moi singular a realidade e a tradición oral. Por exemplo, fala dunha misteriosa ponte de 24 arcos que o mar vai desvelando pouco a pouco. Image
Read 23 tweets
Feb 7
Even today, the hill of the ancient oppidum play a central role in the biggest Galician town, Vigo. Despite the fact that most of the hillfort of O Castro has been destroyed by a 17th century fortress, excavations have uncovered some intriguing structures.
#HillfortsWednesday
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The old pictures of one of the largest hillforts of Gallaecia are simply stunning. You can see here the stone walls of the 17th fortress in the top. But in the slope, the well preserved Iron Age terraces and even ramparts!
#HillfortsWednesday Image
Excavations focused in the western slope, where a Late Iron Age and Roman occupation was unveiled. A lot of imported artifacts were found but also some interesting evidence of a workshop or another non domestic activities.
#HillfortsWednesday

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Read 8 tweets
Jan 6
No cruceiro norte da catedral de Ourense, na porta de subida á torre, enfronte da capela do Santo Cristo, atópase o que é un dos programas iconográficos máis enigmáticos da arte medieval galega. Unha batalla iniciática que abraia. Image
A pouco que un se fixe mirará algo estraño. Hai unha porta románica cun tímpano enriba, pero por riba unha especie de óculos dos que sobresaen enigmáticas figuras ata unha gran altura. Son aberturas da escaleira de caracol que sube ata o tellado. Image
Sobre a porta, a imaxe xa nos dá unha clave do que pode pasar: é Daniel no foxo dos leóns. De algún xeito, estanos avisando de que se pasamos esa porta imos estar rodeados de múltiples perigos e sen ningunha defensa.
Só nós fronte o descoñecido. Image
Read 13 tweets
Dec 27, 2023
Na igrexa de Tállara (Lousame) hai un espectacular panteón que é como unha especie de manual da arte románica galega. Mesmo nos canzorros obscenos e nos gaiteiros!
O interesante é a historia humana que agacha.

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No panteón está soterrado un curioso médico: Francisco Romero Blanco, natural de Tállara e reitor da USC (1838-1918). Romero foi home católico, conservador e, ollo-aí, un dos introdutores do darwinismo en Galicia.
Non me agocho: busquei símbolos ocultos no mausoleo. Unha mona?
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Romero participou nos debates do seu tempo ao xeito galego: tentando conciliar acrobaticamente o darwinismo coas crenzas católicas na Creación. Saiulle regular e o resultado deulle crebadeiros de cabeza con todas as partes, e tamén coa propia Igrexa. Image
Read 4 tweets
Sep 30, 2023
Hai pouco vimos sitios arqueolóxicos de época romana hoxe desaparecidos. Pero a Idade Media galega está chea de lugares e monumentos evocadores e desaparecidos.
Hoxe vouche presentar cinco sitios medievais galegos que espertan a imaxinación (e a polémica).
Veña! Image
1. O Mosteiro Máximo.
No século VI aparece o bispado de Britonia co seu bispo Maeloc participando nos concilios suevos. A hipótese máis aceptada é que se trata de bretóns fuxidos ante o ambiente de inestabilidade provocado polas invasións xermánicas de Britania. Image
O centro dese bispado, do que se dubida se é territorial, coma os outros galegos, ou 'étnico', é o famoso Mosteiro Máximo. Un cenobio que podería concentrar o poder relixioso desta comunidade bretoa e tamén certo poder político para cohesionar a estes exiliados. Image
Read 30 tweets
Sep 16, 2023
Algúns dos máis grandes enigmas arqueolóxicos de Galicia teñen que ver con monumentos, fortes e cidades do Imperio Romano.
Vou falar de cinco sitios hoxe perdidos. A súa descuberta podería alumear como foi a conquista e dominio da Gallaecia por Roma. Image
Aviso: case todos estes sitios teñen feito correr RÍOS de tinta (e bytes) entre investigadores académicos e eruditos locais. Son sitios de alto voltaxe: xúntase localismo, política, ganas de gloria, vanidade e moito tempo libre. Non imos discutir de localizacións por aquí.
1. Torre de Augusto (o meu🔝).
Segundo Pomponio Mela, era un "monumento memorable" situado ao carón do río Sar. O texto menciona os ríos Lerez, Ulla, os praestamarcos (Barbanza). O contexto galego é claro.
Ten toda a pinta de ser un triunfo erixido tralas guerras de conquista. Image
Read 31 tweets

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