One of the main purposes of "ROGD" isn't just to label young trans people as "mentally disordered" but to claim that their "disorder" is of a different degree and kind compared to other (adult) trans people's "disorders". That they're not as "broken" as other trans people.
It's so transphobic parents can say that their kids aren't like those "sick mutilated freaks", those adult trans people over there. No, those adults with other more severe "mental illnesses" have corrupted and confused their poor child. "ROGD" isn't as bad as other kinds of GD.
In this framework, the kind of gender dysphoria that adult trans people have is not only worse and much harder, if not impossible, to cure but it can also cause those who have it to become "groomers" who prey on youth and infect them with "ROGD".
It divides trans people into "victims" and "predators". Trans women, especially queer trans women, are accused of being dangerous "autogynephiles" preying on "innocent youth" of both agab. But "homosexual transsexuals" of both agab can also be cast as "predators".
Trans women (and sometimes trans men) are framed as "perverts" trying to corrupt youth in order to indulge their fetish. Other trans people are cast as "self-hating, self-mutilating gay people" trying to "infect" gay and lesbian youth with their "internalized homophobia".
Basically any trans adult can be cast as a "predator" who's a threat to young people and trying to "infect" them with their "disease" of gender dysphoria. Since society is so transmisogynistic, trans women are hit hardest with these accusations but they're not the only targets.
I started understanding this function of "ROGD" when transphobic parents & therapists started focusing more on "ROGD boys", meaning young trans girls. They had a problem because many of these girls were queer & thus according to transphobic psychology should be "autogynephiles".
But transphobic parents didn't want to believe that their "sweet confused son" could be the same as those "dangerous fetishists" who were "invading women's spaces". So anti-trans therapists decided that these girls' "ROGD" wasn't the same as adult trans women's gender dysphoria.
Adult trans women were "autogynephiles" or "self-hating gay men" trying to prey on or instill self-hatred in these "poor innocent boys" who were "just autistic" or "sensitive" & had been "confused" by trans women they'd met online. Their child's "ROGD" was totally different.
Anti-trans parents of both trans boys and trans girls use "ROGD" to keep their children "pure" & "innocent" compared to adult trans people, whose GD makes them "perverted" and/or "severely disordered" & therefore dangerous to children. "ROGD" kids are "victims", not "threats".
Older psychoanalytic theories also believed that transness was caused by growing up in dysfunctional families, including child abuse. "ROGD" shifts the blame from family members to "dangerous" outsiders, technology, social crazes, etc. "ROGD" protects & upholds family authority.
"ROGD" is used to justify both conversion therapy for "innocent youth" and suppressing and punishing "perverted and deranged adults" who are "guilty" of encouraging a "dangerous trend" in young people. It pathologizes all trans people while dividing us up.
Young trans people with "ROGD" can be "saved" while trans adults with more "severe" GD at best can be contained and disciplined into not "infecting" others with our "confusion". But most transphobes don't truly believe any trans adults are truly redeemable. We're too dangerous.
Mere awareness of our existence can supposedly "corrupt" young people. We've passed the point of no return, most of us are "too broken" for therapy & if we've transitioned our bodies are "ruined". So we're considered disposable so that the young people with "ROGD" can be "saved".
The best trans adults can do according to transphobes is detransition and then talk forever after about how transitioning ruined our lives, devote the rest of our lives to being a scare story to "protect" others from the "irreversible damage" of transition and being trans.
It's not enough to stop being trans ourselves, we have to commit to destroying the possibility of transness, embrace & internalize transphobia & work to spread it in the larger culture. Transphobes want to recruit trans people, de-trans us & turn us into agents of transphobia.
Transphobes, underneath all their talk about how trans people aren't real, recognize that we are a distinct group of people. They just see us as "mental defectives" who will never be "normal" or fully rational and therefore need to be controlled by the "mentally fit".
We're only considered "cured" if we recognize ourselves as forever "disordered" and in need of treatment and work towards controlling and wiping out our "disorder" as much as possible. They do want us to be a social influence but for transphobia instead of trans liberation.
That is if they decide they want to keep us around at all. As anti-trans rhetoric keeps growing more extreme & becomes more central to reactionary politics, "solutions" to our existence will grow more extreme as well. Increasingly, our mere existence is cast as a threat.
"ROGD" is dangerous not just to transmasc youth but to trans people of all ages and genders. It provides justification not only for anti-trans conversion therapy for youth but for the social control and elimination of trans adults. The full implications must be named & resisted.

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More from @reclaimingtrans

Feb 11
An ecofascist antisemitic anti-trans conspiracy theorist is now calling for violence against clinics that help trans youth and is praising the fascist trucker convey in Canada for being "willing to die". This kind of talk doesn't end well. Facebook post by Jennifer B...
This comes soon after she attacked a more "moderate" group of transphobic parents and conversion therapists who are trying to infiltrate and change trans healthcare to restrict and eventually abolish pediatric transition. Their crime? Being willing to work with GC trans people.
Hardline GCs refuse to work w/ any trans people, even those who embrace GC ideology. For them, working for more gatekeeping or promoting conversion therapy doesn't go far enough. They want to destroy the "gender industry" because they see it as part of a larger conspiracy.
Read 5 tweets
Feb 10
This is something I intend to write more about, how detrans rad fem narratives were very selectively quoted by other transphobes to promote their own anti-trans narratives while hiding the parts that were too fringe or didn't fit with their agenda.
The leaders of the rad fem detrans community were largely focused on promoting lesbian separatist culture and spaces. Most transphobes aren't lesbian separatists and don't give a fuck about keeping lesbian separatist culture alive. They're weirded out by that shit too.
Most "ROGD" parents don't want their kids to grow up to be lesbian separatists anymore than they want them to be trans. Pretty much the only people who want more lesbian separatists are lesbian separatists. There's a reason they're worried about dying out.
Read 19 tweets
Feb 10
In my experience, detrans people and trans people generally get along. The first detrans/retrans online space I ever participated in was trans-friendly and many members considered themselves trans. The line between trans and detrans has always been blurry.
Most de/retrans people either consider themselves trans or feel like they have a lot in common with trans people. Most continue to participate in the trans community to some extent. Many trans people likewise sympathize with de/retrans people and consider them siblings or allies.
I and another founding member of the detrans radical feminist community had previously been part of trans-friendly de/retrans groups before we converted to transphobic feminism. We deliberately tried to create something completely different from past de/retrans groups and spaces.
Read 25 tweets
Feb 10
Some of the most traumatic conversion practices I experienced were religious rituals performed by transphobic Dianic witches. They really messed my head up and had a lasting negative impact. I've wanted to write about them for a while now but I'm still too raw to go into details.
There was actually a very strong religious aspect to the early radical feminist detrans community, drawing mostly on lesbian feminist paganism and goddess worship, focused especially on myths about Amazons and more aggressive or monstrous goddesses, not the soft motherly ones.
We actually weren't particularly attached to Artemis but we made connections with Dianic witches all the same because of their transphobia and female separatism. And some of us participated in some their rituals, including one meant to "heal" us from our transness/transition...
Read 14 tweets
Jan 29
If you claim that being trans is a "mental illness", a "disordered coping mechanism", etc, and that GNC lesbian and gay people are more susceptible to it, aren't you basically pathologizing GNC gay and lesbian people by saying they're more likely to develop this "disorder"?
That kind of thinking feeds right back into the theories behind classic "reparative therapy", that both gay and trans people have a "gender identity disorder", that our gender development was knocked off track in childhood somehow, but trans people's "disorder" is more severe.
This is why conservative Christians have no problem with the idea that trans people are "confused, self-hating gay people". It fits right in with their particular conversion therapy ideology and they see winning acceptance for anti-trans conversion therapy as a stepping stone...
Read 21 tweets
Jan 28
The damage of anti-trans conversion practices can be long-lasting. Years later, I'm still dealing with psychological wounds from engaging in conversion practices to suppress my sense of self and dysphoria. It doesn't just stop once you decide it doesn't work and stop doing it.
It's like I spent years cutting a part of myself away. I had to numb myself to what I was doing. Now I can feel the wounds in my psyche and work through my past denial. A lot of healing starts with facing what happened & learning to trust my own perceptions that my pain is real.
Part of engaging in conversion practices is normalizing and rationalizing suffering because seeing a part of yourself as "false", "wrong" or "unhealthy" is suffering. Trying to suppress or destroy part of yourself is suffering. It hurts but you learn to justify it to yourself.
Read 25 tweets

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