Reading the appendix of 1984, Orwell's in-universe essay on the history of Newspeak is interesting and illuminating. In particular, it reveals the misunderstandings inherent in reactionary objections to "academic" language as Newspeak.
What I mean is that we often find reactionaries objecting to unfamiliar language (say, pronouns, or "something-something-Americans", or nuanced definitions of the word 'racism') and saying that it's "Orwellian Newspeak."
But that misunderstands quite a bit: both the purpose of specialist/academic language, the way meaning is added to language when words develop new uses, and what the *nature* of Newspeak was in 1984.
"[Limiting dissent by limiting the language to express it] was done partly by the invention of new words, but chiefly by eliminating undesirable words and by stripping such words as remained… of all secondary meanings whatever." — Principles of Newspeak orwell.ru/library/novels…
Newspeak didn't force people to accept approved ideas; it ensured they lacked the language to describe unapproved ones.
The strain is obvious in today's reactionary screeds: 'cis' is objectionable not because the word is a slur but because it names what should be presumed.
There's always room to discuss whether new/specialist vocabulary is *effective; that's just the nature of language. But working with language to clarify important nuance, to name the previously unnamed, is not "Newspeak" — it's what Newspeak was, in 1984, created to stop.
Some of this is tied up with the Sapir-Wharf hypothesis, which boils down to: "The capabilities of a language to express certain ideas shapes the speakers' ability to think about those ideas."
The "strong" version of that is pretty much rejected in modern linguistics, if I understand correctly — not having a word for turtles doesn't mean you can't think about or talk about turtles, for example.
But the WEAK version of the hypothesis — that lacking language for something makes it hard to conceptualize or communicate about it — is generally accepted. Newspeak couldn't wipe away the desire for freedom, but it could make naming it, discussing it, profoundly difficult.
Which brings us back to the present day, and the boiling cauldron of anger some folks unleash when they encounter "pronouns in bios" or "politically correct words." It's Newspeak, they say! But in most cases, the language calls for *more nuance* rather than less.
Sometimes those requests or demands are strident, and sometimes they're handled poorly, sure. But they are not a demand to erase or disguise meaning; rather, to distinguish between many meanings, ones previously collapsed under comfortable assumptions and broad umbrellas.
So, the next time someone complains about "Language Police" or "Invented Words" and "Fake Pronouns," it's probably worth considering whether their objection is to the words… or to the ideas they're being used to tease out. To the naming of something they wish were not there.
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Years ago, I was brought on as tech advisor to a company building out something along these lines (social engagement, not “watching movies,” but still.) These efforts usually just burn money until investor patience runs out, because engagement arbitrage is hard and competitive.
Underneath all the hand waving it’s an attempt to create an economy: users do a thing to get tokens, which they can use to buy a thing, and advertisers pay you a premium to fund the tokens in exchange for highly instrumented access to the users.
The question is always, ultimately, “what premium do you have to charge over ‘normal’ advertising and thing-obtaining costs to make your role in this economy profitable? Do you deliver enough value to both parties that they will bother using you as a middleman?
@SethCotlar A digital pointer that holds information about an asset that exists somewhere else, and whose “ownership” is tracked by a big network of other computers.
@SethCotlar That’s the technical part; the complexity and stupidity is in what happens based on that, and the unfounded assumptions that get layered on top of the technical baseline.
@SethCotlar Like: Some people pay money to other people to get them to announce a “transfer of ownership” for a given token on that big network… and assume that means they own the thing the token “points” at. It’s a bit like “owning” the bit.ly link to a NYT article.
So, a cryptocurrency business was rolled for $30m. Thing is, it wasn't "hacked;" Someone just found an edge case in the code that defines the 'smart contract' inherent to the business model, and used it to "trade" a few Mono tokens for millions of dollars, draining their funds.
What I find interesting is that it illustrates the dangers of an article of faith in cryptocurrency: "there is no law but the contract, and that is good because the contract is unambiguous, executable code."
One of the more nuanced breakdowns of Bari Weiss' career arc, from John Ganz' The Political Economy of Reaction. johnganz.substack.com/p/the-politica…
Reminds me of a side conversation we had with @danieleharper and @_Jack_Graham_ on @idsgpod, in reference to Weiss' membership in the ~Heterodox Opinion Havers Society~. Ganz compares Bari and her fellow-travelers to the losers of 18th c Paris' crumbling linterary class.
I don't know enough about the history of the era to assess Ganz' comparison in detail, but I think there's something to be said for the theory that ostensibly diverse figures like GG, Tucker, Bari, and others desire both radical chic AND establishment security.
It's impressive how densely packed these two tweets are with the language and social cues of abusive Christian fundamentalism.
For those who don't recognize them, Moore here is obliquely responding to the "exvangelical" movement that's been blossoming over the past few years.
I can't say whether the movement is *numerically* significant or not, but it's certainly had a social and cultural impact: people, many of whom experienced religious abuse and trauma in authoritarian spiritual communities, are leaving *and talking about why*.
This has thrown certain fundamentalist systems of control into a tailspin, like a referees trying to give someone a penalty because they quit the game. Matt's opening statement acknowledging "bad experiences" is a weak concession to keep potential exvangelicals on the field.
This afternoon's system-design ramble is brought to you by LEGO Part Number 41530: "Propeller 8-Blade, 5 Diameter."
I've talked before about the ways the LEGO building system demos important qualities of consistent, flexible, growing systems. One of the most important ways it "keeps its promises to itself" is ensuring pieces use recurring magic numbers for their measurements and proportions.
Those magic numbers become critical when pieces connect to each other; rods fit, heights of stacked bricks match, etc. Even if pieces weren't explicitly designed to work with each other, their interactions with the *system* of measurements and connections does the heavy lifting.