Can people who proclaim an absolute right to bodily autonomy, the “it’s no one else’s business what someone does with their body” crowd, coherently object to rape? How? They reject at the outset the idea that another person being harmed/violated is enough to justify interference.
I’m entirely serious. If you hold that (1) people can do whatever they please with their body, and (2) no one has any right to interfere with this, (3) even when their doing what they want harms or violates or wrongs or even kills another—on what grounds could they oppose rape?
The rapist is obviously doing what he wants with his own body. I would have though (and do think) that his using his own body to violate another person is what makes it wrong, and justifies interference. But these people reject that idea. So can they object? Do they?
I do find the idea that "it is none of your business what someone does to your body, because he or she is autonomous and can do whatever he or she wants with his or her body, including anything he or she wants to do to your body" to be evilly absurd and absurdly evil.
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The very nature of statistics is to establish correlations between different factors. In statistics, the “null hypothesis” is the hypothesis that two factors have no correlation whatever, e.g. the full moon and SAT scores.
Against the background of the null hypothesis, one can then ascertain whether there is a non-null correlation between X and Y.
I’m not particularly interested in statistics, however. I bring it up because there is a widespread misuse of the term “null hypothesis.”
Anyone using “null hypothesis” in statistics is fine.
But you are more likely to see “null hypothesis” used differently.
Beds don't have ideas. They are artifacts — it is *always* a mistake to simply interpret Socrates as giving a "straightforward" exposition of "Plato's theory."
That doesn't happen.
That is not the way to read Plato.
The "mouthpiece" theory is unutterably dumb.
Eva Brann rightly begins her famous lecture "Plato's Theory of Forms" by noting than "every word in the lecture's title, besides 'of' is wrong."
The denial of Platonism in the broadest sense delivers us over to a metaphysics of construction, explicit in the moderns, but with the consequence that construction becomes deconstruction, since no standard or template is given by which construction must or should be guided.
The original Modernist hope or more accurately dream (Descartes) was that REASON could serve as the standard for CONSTRUTION—this is clearest in Kant—but reason or logos is "safe" only when held to a transcendent standard, the essences or natures of beings, the Platonic εἴδη.
Reason as λόγος, saying, most say something, and the standard by which it may be determined whether the λόγος is true or false, is not itself λόγος. This is found in not in saying, but seeing, in νόησις. But what is SEEN are the LOOKS of beings, viz. the εἴδη.
While the famous Political Compass test is a very blunt instrument, it is basically correct in distinguishing both a left/right axis and an authoritarian/libertarian one.
A good reason to be on the Right today, is that our current live options are Right-Liberty or Left-Authoritarian.
If you are a friend of freedom, you should be on the Right. The Left-Liberty faction has been eaten alive, and there’s no significant Right-Authoritarian wing.
The Free Right is where all decent persons should be today, fighting back against the Authoritarian Left.
An adult having sex with a child not being wrong falls straight out of Kershnar's view that nothing is wrong. He is an error theorist: he holds that morality does not substantially exist in any meaningful way.
Kershnar's view that "there is no morality" is only half insane. His argument is, broadly, "Both consequentialism and Kantianism fail as moral theories; so there just is no morality."
The proper conclusion, of course, is "so virtue ethics is correct."
I can't analyze Kershnar's argument more deeply without taking a deep dive into it, but I can already identify some lines along which it is flawed. He argues in general from "various theories of X fail; so there is no X, or at least, we don't know whether there is an X."