Bryan Lowe Profile picture
Feb 15 17 tweets 8 min read
Today marks the commemoration of the Buddha's death, as celebrated in Japan and elsewhere. Images of the Buddha's death have long been a common theme in Japanese #BuddhistArt. While it would seem to be a serious subject, it has also been one of humor and parody. A 🧵. 1/
The above painting is a gorgeous 14th-century example from the Met. A closeup shows the absolute devastation of the mourners. The monk Myōe is said to have cried when describing this scene. These images had powerful emotive resonances with viewers. 2/ metmuseum.org/art/collection…
These paintings of the Buddha's death continue to be a source of reverence today and are used in rituals at major temples throughout Japan. Last week, I tweeted this video of the unrolling of one massive Nirvana image in preparation for rituals today. 3/
The Buddha's death hasn't always been serious. The subject was taken up in the humorous genre of Ōtsu-e paintings. According to the Cleveland Museum, this painting "would have amused 19th-century viewers familiar with the usual Buddhist imagery." 4/ clevelandart.org/art/2016.306
Famous actors were often displayed in the style of a nirvana painting. The MFA owns quite a few, but here's one print of the actor Nakamura Utaemon IV. 5/ collections.mfa.org/objects/464832…
This is just one example of many at the MFA. Here are a few others for those interested. 6/ collections.mfa.org/search/objects…
In another famous example from the Kyoto National Museum, the Buddha is replaced with a daikon radish. 7/ artsandculture.google.com/asset/vegetabl…
Contemporary manga also draw on this image. The manga Saint Young Men about Jesus and the Buddha as roommates opens with this image. As @jolyonbt explains, "butt out buddy" is also a word play on Hotoke (Buddha) and Hottoke (butt out). 8/ tricycle.org/trikedaily/sai…
Religion can be serious, but it can also be funny. Even the most moving scene in the Buddhist tradition has been rendered with humor in #BuddhistArt for hundreds of years, a tradition that continues today. 9/9
I'll add some more RT's to this thread as I come across them. Here's a tuna in a nirvana scene.
Here`s an exquisite wooden sculpture from Eikokuji in Nagoya.
And a cute illustration by Mihotoke-chan, a geinin (entertainer) in Japan who loves and promotes Buddhist images.
Sometimes fish and shellfish get in on the action.
Here's an illustration that was from a biography of the Buddha serialized in a magazine from the temple Chion-in. It's for a "kamishibai" performance in which street performers use pictures to tell their tales.
We may have a winner. The penis parinirvana.

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More from @bryandaniellowe

Aug 31, 2021
I’ve done a lot of Shinto/Japanese mythology threads over the past six months, especially tied to teaching. At the risk of regurgitating, it feels like it warrants a thread of threads just to keep it all in one place for easy reference. 1/10
This thread explains how the foundational mythological texts, Nihon Shoki and Kojiki cannot be considered a single Japanese mythology. Rather, plurality was the name of the game from the time of our earliest written texts. 2/10
Over the summer, I did a series of three threads on #transnationalshinto to try to complicate ideas of Shinto as an indigenous religion. Here’s the first one, which focused on #buddhistart to show how kami and Buddhist deities blend in Japanese art. 3/10
Read 10 tweets
Aug 17, 2021
Textual sources for provincial Buddhism in 7th–8th c. Japan are hard to come by. Key exceptions are 2 of the 3 Kōzuke steles 上野三碑. These important inscribed stones are hardly known in English scholarship, but speak to the spread of Buddhism outside of the capital. 1/7
A great multi-lingual web site by Takasaki City on these steles, which date between 681–726, includes descriptions, 3D images, and videos. Take a look. Lots of the materials could be used for teaching about Buddhism in early Japan. 2/7 city.takasaki.gunma.jp/info/sanpi/en/…
The Yamanoue Stele describes a monk Chōri from the local temple Hōkōji erecting the stele for his mother, Kurometoji, a prominent figure in the region. Buddhism's powers in memorial ritual for parents and ancestors attracted patrons in and outside of the provinces. 3/7
Read 7 tweets
Jul 21, 2021
Time for the latest and final installment of my transnational Shinto tweet threads. This time let’s look at what you could call the patron god of learning in Japan: Tenjin, the deified form of Sugawara no Michizane. 1/
Before diving in, let me say what I mean by calling Shinto transnational, since this has created some confusion (some sincere and understandable, some intentionally ignorant). I basically mean three things. 2/
1) Key elements that became central to Shinto came to Japan from abroad through immigration, trade, and other networks. This is true for the 8th-c. myths (Kojiki and Nihon shoki) of Amaterasu and others 3/ ()
Read 37 tweets
Jul 14, 2021
Of course an exception doesn't prove a rule, but it does complicate it. But since you brought up Amaterasu as the "MAJOR" example, let's look at her. Perhaps you'd be surprised how transnational of a deity she is. An impromptu just out of bed 🧵+ citations.
First, Amaterasu in #JapaneseMythology:Como shows how her story draws from continental ideas of weaving deities, immortality, spirit-pacification, etc. and challenges nativist views of her origins, pointing out the role of Koraen immigrants in shaping her. uhpress.hawaii.edu/immigrant-gods…
In the medieval period, the predominant lens that Amaterasu was understood in was Buddhist. We can see this is in a large number of sources (examples to follow). A great and easy-to-read Japanese introduction is Satō Hiro'o's アマテラスの変貌 : 中世神仏交渉史の視座 .
Read 17 tweets

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