Nehruvian Profile picture
Feb 16 35 tweets 6 min read
TEMPLES OF THE NEW AGE
08th JULY, 1954.

"I have occasion frequently these days to participate in functions marking the inauguration of some new work or completion of some other. Today, you and I and all these persons have gathered here on one such occasion.

(1/n). Image
I want to know from you what you think and feel in your minds and hearts on this occasion, because in my heart and mind there is a strange exhilaration and excitement, and many kinds of pictures come before me.

(2/n).
Many dreams we have dreamt are today drawing near and being materialised. For the materialisation of these dreams, we may praise one another, and those who have done good work should be praised. But how many can be praised when the list runs to thousands, nay, lakhs?

(3/n).
Let us give praise where it is due. The work which we see today, and in the inauguration of which we are participating, is much bigger than our individual selves. It is a tremendous thing.

(4/n).
I have told you that I, and undoubtedly many of you, have frequent occasion to participate in various functions. A foundation stone is laid somewhere; a building, a hospital, a school or a university is opened elsewhere.

(5/n).
Big factories are going up. Such activity is taking place all over the country because Mother India is producing various kind of things.

(6/n).
Among them, Bhakra-Nangal has a special place – Bhakra Nangal where a small village stood, but which today is a name ringing in every corner of India and in some parts of the world too, because this is a great work, the mark of a great enterprise.

(7/n).
About fifty years ago, an Englishman came here and for the first time had the idea that something could be done at this place, but the idea did not materialise. The matter was raised many times. Some rough plans were made but they were not pursued.

(8/n).
Then India became free. In the process, the Punjab suffered a great shock and a grievous wound. But despite the shock and the wound, freedom brought a new strength, a new enthusiasm.

(9/n).
And so with the wound, the worries and calamities, came this new enthusiasm and new strength to take up this big work. And we took it up. I have come here frequently.

(10/n).
Many of you also must have come and seen this slowly changing picture and felt something stirring deep within you. What a stupendous, magnificent work – a work which only that nation can take up which has faith and boldness!

(11/n).
This is a work which does not belong only to the Punjab, or PEPSU or the neighbouring States, but to the whole of India.India has undertaken other big works which are not much smaller than this. Damodar Valley, Hirakud and the big projects of the South are going on apace.
(12/n).
Plans are being made every day because we are anxious to build a new India as speedily as possible, to lead it forward, to make it strong and to remove the poverty of its people.

(13/n).
We are doing all this, and Bhakra-Nangal in many respects will be one of the greatest of these works, because a very big step in this direction is being taken here today after years of endeavor.

(14/n).
Every work we complete in India gives fresh strength to the nation to undertake new tasks.

(15/n).
Bhakra Nangal is a landmark not merely because the water will flow here and irrigate large portions of the Punjab, PEPSU, Rajasthan and fertilise the deserts of Rajasthan, or because enough electric power will be generated here to run thousands of factories and

(16/n).
cottage industries which will provide work for the people and relieve unemployment. It is a landmark because it has become the symbol of a nation’s will to march forward with strength, determination and courage.

(17/n).
That is why, seeing this work, my courage and strength have increased, because nothing is more encouraging than to capture our dreams and give them real shape.

(18/n).
Just before coming to Nangal, I was in Bhakra where the Dam is being built. I stood on the banks of the Sutlej and saw the mountains to the right and left. Far away, at various spots, people were working.

(19/n).
Since it was a holiday, there was not much work going on, for all the people had come here. Still there were a few persons working. From a distance they looked very small against the mighty-looking mountain through which a tunnel was being bored.

(20/n).
The thought came to me that it was these very men who had striven against the mountains and brought them under control.

(21/n).
What is now complete is only half the work. We may celebrate its completion but we must remember that the most difficult part still remains to be done – the construction of the Dam about which you have heard so much.

(22/n).
Our engineers tell us that probably nowhere else in the world is there a dam as high as this. The work bristles with difficulties and complications.

(23/n).
As I walked round the site I thought that these days the biggest temple and mosque and gurdwara is the place where man works for the good of mankind.

(24/n).
Which place can be greater than this, this Bhakra-Nangal, where thousands and lakhs of men have worked, have shed their blood and sweat and laid down their lives as well? Where can be a greater and holier place than this, which we can regard as higher?

(25/n).
Then again it struck me that Bhakra-Nangal was like a big university where we can work and while working learn, so that we may do bigger things. The nation is marching forward and every day the pace becomes faster.

(26/n).
As we learn the work and gain experience, we advance with greater speed. Bhakra-Nangal is not a work of this moment only, because the work which we are doing at present is not only for our own times but for coming generations and future times.

(27/n) .
Another thought came to my mind when I saw the Sutlej. Where has it come from? What course has it traversed to reach here? Do you know where the Sutlej springs from? It rises near Mount Kailash in the vicinity of Mansarovar. The Indus rises near by.

(28/n).
The Brahmaputra also flows from that place in a different direction, reaching India and Pakistan after traversing thousands of miles. Other rivers rise from places near by and flow from Tibet towards China.

(29/n).
So the Sutlej traverses hundreds of miles through the Himalayas to reach here and we have tried to control her in a friendly way. You have seen the two big diversion channels. At present the whole river has been channeled through one canal.

(30/n).
After the rains we will divert the river completely in the two channels so that the dam might be built there.

I look far, not only towards Bhakra-Nangal, but towards this our country, India, whose children we are. Where is she going?

(31/n).
Where have we to lead her, which way have we to walk and what mighty tasks have we to undertake? Some of these will be completed in our lifetime. Others will be taken up and completed by those who come after us.

(32/n).
The work of a nation or a country is never completed. It goes on and no one can arrest its progress – the progress of a living nation. We have to press forward.

(33/n).
The question is which way we have to take, how we should proceed, what principles, what objectives we have to keep before us. All these big questions crop up. This is not an occasion to tell you about them but we have to remember them always and not forget them.

(34/n).
When we undertake a big work we have to do so with a large heart and a large mind. Small minds or small-minded nations cannot undertake big works. When we see big works our stature grows with them, and our minds open out a little."____ Jawaharlal Nehru.

(n/n).

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Nehruvian

Nehruvian Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @_nehruvian

Feb 18
"We have a great deal of evidence to show that the R.S.S. is an organisation which is in the nature of a private army and which is definitely proceeding on the strictest Nazi lines, even following the technique of organisation.

(1/n).
It is not our desire to interfere with civil liberties. But training in arms of large numbers of persons with the obvious intention of using them is not something that can be encouraged.

(2/n).
The fact that the R.S.S. is definitely and deliberately against the present central and provincial governments need not be considered enough for any action to be taken against them and any legitimate propaganda might certainly be allowed.

(3/n).
Read 10 tweets
Feb 17
"Nehru was the first of the Afro Asians. He stated on the anti colonial struggle fifty years ago when joining an anti _colonial movement meant not the glory of quick independence and high office, but a grim prospect of interminable hardship and repression....

(1/n). Image
It was different for those who joined in anti _colonial movements after the Second World War...He gave his unceasing support to all the anti colonial revolutions elsewhere in Asia and Africa...

(2/n).
We... also received his support and were inspired by India's struggle for freedom"___Lee Kuan Yew( 1923__2015) was the first prime minister of Singapore who oversaw it's transformation from a British crown colony to a flourishing sovereign nation.

(3/n).
Read 4 tweets
Feb 17
"Ever since I have been going to Bhowali, I have tried as gently but as persistently as possible to approach her mind, to explain to her my outlook . . . I was beginning to hope that we were drawing nearer to each other . . .

(1/n). Image
I felt attracted to her and a little fascinated by this mental adventure. And then suddenly I saw that all my efforts had been wholly in vain. She was further away than ever from me and an almost unbridgeable chasm stretched out between us.

(2/n).
She hardly seemed to realize the significance of what she had said. But I was struck dumb and an utter loneliness took possession of me.’Jawaharlal’s belated discovery of Kamala was best expressed in the last lines of poetry he gave to her:

(3/n).
Read 9 tweets
Jan 26
" On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognising the principle of one man one vote and one vote one value.

(1/n).
In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions?

(2/n).
How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril.

(3/n).
Read 4 tweets
Jan 25
1950 January 26, Thursday; FIRST DAY OF THE REPUBLIC

After several days of bone-chilling weather, brilliant sunshine greeted New Delhi on January 26, 1950. The mood in the capital was electric.

(1/n).
People were exchanging greetings for the new era that had just dawned under the new Constitution.

For Rajendra Prasad, it was a hectic day. He started with a visit to Rajghat to pay homage to the Mahatma.

(2/n).
Immediately after returning, he was swo-rn in as the country’s first president at around 9 am by the governor general of India, C Rajagopalachari at the Darbar Hall of Rashtrapati Bhavan.

(3/n).
Read 12 tweets
Jan 25
Text of the Poorna Swaraj Resolution.

We believe that it is the inalienable right of the Indian people, as of any other people, to have freedom and to enjoy the fruits of their toil and have the necessities of life, so that they may have full opportunities of growth.

(1/n).
We believe also that if any government deprives a people of these rights and oppresses them the people have a further right to alter it or to abolish it.

(2/n).
The British Government in India has not only deprived the Indian people of their freedom but has based itself on the exploitation of the masses, and has ruined India economically, politically, culturally, and spiritually.

(3/n).
Read 8 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

:(