1/ Let's discuss woke double standards 🧵
IE: Kristin Du Mez wants her book judged on the merits but she endorses the idea conservative Wayne Grudem is a best seller because publishing/distribution networks supported by white patriarchial power structures protect their interests
2/ Woke authors (like Kristin) wants their books judged on the merits of the book, but when it comes to conservstives they switch the standard. Instead of looking at the merits of what a conservative book says they look at "whose interests does the book serve and who benefits?"
3/ Woke writers want their books to be judged fairly using the standard of merit and truth, but she wants conservative authors to be judged cynically according by the standard "whose interests are served and who benefits?"
Pay careful attention to the framing here....
4/ By demanding their books benjudged on the merits, woke suthor invite a fair intellectual reading of their own work, by suggesting conservstive books be judged by "who benefits" they suggest and invite a cynical reading of conservative work.
This is exactly the goal...
5/ The goal is to get you to read the right in the most cynical and least charitable light imaginable, while at the same time demanding that their own work read in the most charitable and fair way possible.
This is a strategic move. It isn't just random...
6/ The goal is to create a situation where the central claims of woke books are engaged thoughtfully, but the central claims of conservative books are ignored.
Woke *books* get thoughtfully analyzed for truth, and conservative *authors* get cynically analyzed for interests...
7/ In this way, conservstive suthors claims never get a fair shake. Conservative claims are always analyzed according to whose interests they might serve or who benefits...whether or not the conservstives claims have merit never gets looked at.
This is, of course, the goal.
8/ In other words, conservatives are to be eyed with suspicion and distrust, woke peole are viewed as respected experts.
If I were a cynical Critical Theorist might borrow a move from Kristin Du Mez and ask "whose interests are served by this double standard and who benefits?"
9/ The way to deal with a double standard is to make the double standard the lerson is trying to use it so obvious that it starts eroding that persons credibility.
One a person sees that invoking a double standard is ruining their own credibility they will usually stop...
10/ So you need to make it blindingly obvious, and then when they play victim (and they will) you need to be so clear in what you are saying that the victimhood shtick falls flat.
Thats the key.
Stop letting them away with their double standards and start exposing them in...
11/ A way that forces them to stop using those double standards.
/fin
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2/ on racist resentment against white people and racialist identity politics, complete with the racist stereotyping.
This shows a continuity of thinking over a period of a decade, and there has been no take back, or explanation for the disgustingly racist tweets she made.
3/ Chris said he didn't care if she was fired, the point was to use her posts to force the New Yorker to choose between equal enforcement of bans on hiring racists who make racist content, or to be explicit that racism against Jews and whites is allowed...
The game being played by the "sex is a spectrum" people is to engage in a sleight of hand between the ontological question (what makes this thing what it is), epistemological question (how do we know this thing when we see it), and linguistic question (how do we define the word)
The tactic is to attack the definition by blurring the lines between the primary features that make the object what it is and define its function and the secondary features we use as proxy's for identifying the object when we encounter it "in the wild".
For example, the primary features of a pencil are the fact that it has a graphite tip that can be used to write erasable and that it is sized correctly for handwriting.
The secondary features are that it is yellow (on the shaft) and pink (on the eraser)
1/ Leftist activism uses exactly this dynamic as a strategy. The goal is to create hot-takes that generate enormous outrage (IE: Syndey Sweeney ads are fascist) which bait people into reacting by writing response pieces or by dunking on it
2/ By using the negative engagement and dunking as free advertising, the leftists is able to provoke more outrage.
They repeat this process until people have outrage fatigue, and the hot take no longer provokes strong reactions, and stating the hot-take no longer causes outrage.
3/ Once the hot-take no longer causes outrage, leftists repeat it until people are sick of it and it becomes background noise. At this point the hot-take becomes banal, and people begrudgingly accept that the hot take is now just another part of the landscape of public opinion
If you hang around leftist circles enough you'll hear the "nazi bar" parable, and this explains how they think about everything.
They don't see themselves as part of being a social movement based on highly controversial and hotly disputed ideas...
...Leftists think their moral values, and social views are just uncontroversial expressions of what is morally right, and leftism is just what you get when everyone is "being kind" and "being a good person."
In their heads, they are the regular crowd at the bar.
They see leftism as the natural, normal, and healthy state of affairs that occurs when everyone is "being kind," they don't realize that leftism is a worldview and political ideology that is hotly contested, and that's built on a set of social values that are highly controversial
The claim that it is an undue burder to ask women to put any effort at all into their relationships with men is a load bearing pillar of woke feminism.
This paper claims that asking women to interpret what men say is a form of "hermeneutic labor" which harms women.
The paper argues that hermeneutic labor is the emotionally taxing requirement that women should interpreting what men say and how they feel. It also argues that women act as men's therapists by telling men how they feel, and that women do all the relationship maintenance.
The premise of the paper is that women do all the work of interpreting how both people in the relationship feel, and then expressing that so they can both understand. The author basically says that women have been acting as mens' therapists for centuries.