Dr. Du Mez, chapter 16. I’m disappointed. Not at the book, but at critic’s hysteria. Chapter 16 is what WORLD mag always reported on. What’s the controversy? BTW, this book will have a Vol 2 in 10 years b/c their culture is not going to change. The tribalism is alive and well.
As the book demonstrates, and maybe this is the controversy, it becomes very, very clear that the SBC, their non-denom friends, etc. have been a massive liability to the reputation of evangelicalism. No worse than the mainline churches they critique—when we pull the curtain back.
There is no good news. It just “is.” B/c white conservative evangelical culture is personality driven & has no connectional/confessional limits, the dark trends that Niebuhr warned us about, regarding evangelical culture about, will only persist. That’s the moral of the story.
Why? B/c the evangelical culture highlighted in the book refuses to confess its own socio-cultural-economic-political idols. And anyone who points out their pathetic idols is a heretic & an “enemy of the gospel.” As I’ve said before, these people have zero epistemic humility.
It’s a network that refuses to confess & repent of its own idols and instead focusses on why *everyone else* under the struggles with the noetic effects of sin (except them). Another title of this book could have been: “Jesus and the Noetic Effects Of Sin.”
Or “Jesus and the Moral Matrix.” A historian told the story of idolatry among a white conservative evangelical culture & and instead of “manning up” & taking responsibility for sins of the past (Neh 9:2), like vindictive, fragile narcissists, she got attacked. They are cowards.
Had her critics read Jonathan Haidt’s _The Righteous Mind_, the way the book tells the story makes sense, if even you have quibbles about some of the micro-details. Prof Du Mez’s book is a textbook example of religious tribalism using masculinity as a unifying theme. That’s it.
If you read Haidt first, her book won’t be controversial. Here’s the next research question: Why is “complimentarianism” such a unifying idol for so many white conservative men in lower church ecclesiologies? Start here: amazon.com/Righteous-Mind…
Another research question: what will it take for the subculture of evangelicalism presented in the book to have the humility to confess that what binds them together isn’t the gospel, but using Calvinism to theologize their moral psychology of disgust? amazon.com/Moral-Psycholo…

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More from @drantbradley

Mar 4
Dr. Du Mez, Conclusion Chapt: Imagine creating a well-intentioned, multi-million $ movement & naively believing that it was immune to serving white conservative cultural idols. Their pride (“we are right”) left them vulnerable & they have no structural way of purging their idols. Image
This is story of Billy Graham’s evangelicalism that later became Reformed(not Dutch) Evangelicalism. They were so busy accusing liberals of accommodating progressive ideologies that they weren’t aware of the Trojan horse of US conservative socio-political ideology at their gates.
Anyone who’s read David Koyzis could have predicted this. The idols won & now they a fighting each other. TGC and Tim Keller are now considered “Woke.” The 1689ers only attack. The PCA is bleeding folks to the ACNA. Etc. The idols won. amazon.com/Political-Visi…
Read 9 tweets
Mar 2
Dr. Du Mez, chapt 11. This one was hard, personally. I was in the room when many of these conversations happened. Driscoll & I traveled together to the pre-TGC launch meeting. John Piper’s(&TGC’s) irresponsible platforming of Doug Wilson deserves attention. My racial attacks:
Several people tried to warn Piper & the DG/TGC world about Wilson’s neo-confederate views. His fans relentlessly racially attacked me for 11 yrs, with impunity (save one ARP deacon in Memphis). Piper’s Wilson actions poisoned the TGC world eventually causing an exodus of blacks.
Their response: “But he gets the gospel right.” What? As long as you get the gospel right you can teach disinformation about American. So yeah, that was the beginning of the end for many African Americans who were giving DG/TGC a chance. Chapt 11 should be it’s own book.
Read 7 tweets
Feb 28
Dr. Du Mez, chapter 10. Is this the controversy? A little context might help. Who was John Eldredge’s audience? Ans: Men in the suicide belt. Conservative evangelicals rejected Eldredge. Who loved him? The emergent church. Eldredge was a saint at Mars Hill in Grand Rapids.
Eldredge is writing during a time when man in his state had extremely high rates of suicide. If you follow the book sales, they will like overlap. Men in the Deep South did not like the book. It was also hugely popular in Rust Belt and formerly industrial towns.
Thus might seem counterintuitive but Eldredge was trying figure out a way to reach self-resigned men. To free them from resignation, depression, and suicide. That’s why almost all of illustrations related to men in the nation’s white male suicide belt and others hated it.
Read 12 tweets
Feb 25
America! Just interviewed Dr. Keri Merritt on the history of poor whites in the South for my podcast. 🤯🔥 Her book: _Masterless Men: Poor White & Slavery in the Antebellum South_. Out in about a month…My Patreon supporters can listen early next week. Brilliant historian! Wow! Image
Read 4 tweets
Feb 25
Dr. Du Mez sidebar: Again, I don't understand why her book is so controversial. Historians & sociologists of religion have been making these *exact* same observations for decades in academic press books. It just shows how intellectually/academically isolated evangelicals are.
Where were all these critics in 2010? amazon.com/Bible-Belt-Sun…
I mean, I could post these all day. amazon.com/One-Nation-und…
Read 4 tweets
Feb 12
Easy: b/c the PCA aligned itself with the SBC has been dragged into all of their controversies as well as broader evangelical nonsense. Anglicans have their own Anglican-centric views of all things X & the PCA isn’t Presbyterian-centric. For most it’s a polity, not a worldview.
For example, where’s the Presbyterian (PCA) version of this? Because of infant baptism, Presbyterian have a different moral theology than evangelicals. Lutherans know there own as well. Book: Anglican Moral Choice (The Anglican Studies Series) amazon.com/dp/0819213225/…
I would argue that people aren’t leaving Presbyterianism. They are leaving evangelical churches with a Presbyterian polity for a communion that forms people in a distinct tradition, protected, historically, from revivalism & evangelical culture war narcissism, & is sacramental.
Read 6 tweets

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