To celebrate Women's History Month, we will delve into a series this week - an ode to the women from the subcontinent in unsung professions through the ages. The first feature is on ‘Women as Porters’, the primitive occupation of transporting goods. (1/12) #WomensHistoryMonth
Women at the workplace is not exactly a modern concept, rather it dates to the ancient world, even back to the Sumerian civilization. We look back at some interesting slices from the past where Indian women were found working as human transport carrying goods. (2/12)
Madras, circa the 1920s. The gorgeous photograph shows five ethnic women carrying giant clay vessels on their heads, that greatly resemblance the famous Martaban jars. (3/12)
Martaban jars have a fascinating story around them. They are named after their place of origin - the port town of Mottama in Myanmar, before they travelled to Goa, Madras and other areas across the coasts via Portuguese and Dutch traders. (4/12)
The earthen vessels were also known as Martauanas in India which were used to store water, oil or rice in most households and to carry goods and materials on ships. Women formed the bulk of the workforce that carried them around. (5/12)
This view of a marketplace in Goa by Jan Huygen van Linschoten in 1605 demands special interest as one can spot men carrying large Martaban jars while a woman carrying a smaller jar on her head. (6/12)
Female servants in rich households or women of lower caste mostly had to travel to wells and riverbanks to fetch water. A group of women of the Bheel tribe from Kathiawar, Saurashtra posed for a photo while carrying water circa the 1880s. (7/12)
Two Punjabi women carrying vessels on their heads with a rope, on their way to the local well to fetch water. Circa 1950s. (8/12)
Circa 1968: A woman of the untouchable caste carrying two pots on her head. Safe to assume she had to travel quite a distance to fetch the daily quantity of water her family nneede. Her shadow remained her only companion. Photo: Three Lions/Getty). (9/12)
2004, Kashmir. On the outskirts of Srinagar, Kashmiri girls carry water pots on their heads. Many people in rural Kashmir still collect water from the rivers using these pots.
(SAJJAD HUSSAIN/AFP via Getty) (10/12)
Due to lack of piped water, poor tribal women from Rajasthan often need to travel great distances to collect water from natural sources. Three country women were snapped carrying metal pots on their heads, circa 1965. (Archive Photos/Getty Images) (11/12)
Cut to 1944. WW2. This fascinating image depicts local Indian women in Sari carrying baskets on their heads in an unknown Eastern Indian airbase where a B-29, a mammoth US Air Force bomber waiting before the mission for bombing Japanese town Yawata, takes off. (12/12)
Courtesy: Wikimedia, Getty Images, columbia.edu and Panjab Digital Library.
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In Vidarbha, Maharashtra, the towns of Yavatmal and Murtizapur share a colonial-era legacy tied to cotton trade, a freedom fighter’s wife, and a rare wedding gift that still echoes through history. 1/19
The year was 1944. A newlywed couple and a retinue of relatives were waiting on the railway platform at Murtizapur to board the next train to Daryapur. 2/19
One half of the pair was Balwantrao Deshmukh, a freedom fighter who had only recently been released from Nagpur jail due to his active participation in the Quit India Movement of 1942. 3/19
Terror isn’t just fueled by hate — it runs on money.
From fake charities to bank heists, hawala to narco-trade—a secret economy powers the bloodshed. How terror groups sustain themselves — and why it matters more than ever.
Explained.
1/25
Militants need money as much as guns. In India’s insurgent zones, groups like LeT & JeM fuel their campaigns through a shadow terror economy — bank heists, extortion, hawala, fake charities. Globally, others follow the same playbook. Here is a simple breakdown. (Data 2002)
2/25
In Kashmir, militants often fund terror the hard way — through theft and intimidation. Late 2016 saw a wave of bank heists, all linked to Lashkar operatives. A three-man team hit J&K Bank branches on Nov 21, Dec 8, and Dec 15, 2016, escaping with ₹13L, ₹13.38L, and ₹10L.
3/25
The heinous Pahalgam attack underscores the chilling reality of Lashkar-e-Taiba’s never-ending menace. But where did this ruthless group come from? The answers lie in a complex web of religious extremism, geopolitics, and strategic patronage.
LeT's dark origins, explained.
1/23
In the late 1970s Pakistan’s military ruler Gen. Muhammad Zia-ul-Haq seized power and launched an intense Islamization campaign. He allied closely with Saudi Arabia, adopting a Saudi-backed policy of Islamization that infused strict Wahhabi ideas into state and society.
2/23
Saudi money poured into new madrassas (religious schools) teaching a puritanical Islam, many of them set up explicitly to train fighters for jihad. By the mid-1980s these schools were producing youth steeped in militant ideology as part of Zia’s strategy. 3/23
You may know Susanna Anna-Marie Johannes from 7 Khoon Maaf. But her story began long before the film—a few centuries ago, in Bengal.
In 2021, we followed the trail down a narrow lane off GT Road—and stood before the real Susanna’s tomb.
A Thread.
1/25
In Vishal Bhardwaj's 7 Khoon Maaf, Susanna Anna-Marie Johannes (Priyanka Chopra) marries—and kills—all her husbands in a quest for love. Each marriage ends tragically, but the film only scratches the surface of her story.
2/25
The plot is dark, tragic, and deeply mysterious, but it is based (?) on a real-life figure whose story stretches back centuries. After years of planning, we had finally reached the tomb of Susanna Anna Maria in an winter afternoon.
Larger-than-life cutouts are a staple of Tamil cinema.
A ritual. A spectacle. But the very first cutout wasn’t of a male superstar. It was of a woman in a silk saree. And it stood for something much bigger than fandom. Thread.
1/20
This is a story of one filmmaker’s relentless resistance to caste system. In 1940, Tamil director Krishnasamy Subrahmanyam released Bhaktha Chetha—a mythological film that delivered a message that was anything but mythical. 2/20
The story centered on Chetha, a lowborn cobbler and devotee of Vishnu living near Hastinapur. Played by the legendary Papanasam Sivan, Chetha’s journey to divine grace challenged everything the caste system stood for. 3/20
We all grew up hearing stories about Mullah Nasreddin — the man on a donkey, armed with wit sharper than any sword, who used humour to reveal deeper truths. This very character once became the face of a bold magazine. A magazine that dared to question everything. 1/23
He’s a familiar figure across the Muslim world. Nasreddin appears in countless stories across the Muslim world — sometimes clever, sometimes foolish, always memorable. His tales are rich in subtle humour and gentle wisdom. 2/23
Many of us might also recall Mullah Nasruddin, the beloved TV show on Doordarshan in 1990. Raghubir Yadav played the iconic role, with the legendary Zohra Sehgal as the narrator. The stories made us laugh — and think. 3/23