There’s an important difference. The question that Southern Baptists need to confront—especially Southern Baptists born before 1970 or so—is whether the SBC is going to go along with the latest wave of fundamentalist inquisitors in their effort to conflate theological
and cultural Conservatism.
Don’t misunderstand. We should keep whatever elements of cultural Conservatism are strictly implied by theological Conservatism—e.g., the defense of life in all of its forms.
But a lot of cultural Conservatism is either unrelated or antithetic to theological Conservatism.
So you all can try to salvage pieces of the Conservative Resurgence that never should have been there in the first place, just so these guys can play Culture Warrior and pontificate about keeping women in their place and the dangers of social justice.
In that case, you will continue to preside over a dying denomination. Or you can shepherd the next generation in our efforts to confront the social infirmities that God has called us to address.
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I think it's finally dawning on some well-meaning folks in the SBC that they are increasingly at odds with members of their denomination who have no use for an expression of Christian faith that cannot be manipulated to serve their own ends.
Here's the difficulty: they're all painted into a corner. For the most part, in order to exercise any influence within that subculture, one must participate in a system that ostensibly bases all knowledge of morality and theology on common sense.
What does the Bible mean? "It's common sense. Just read it. It means what it says. The Bible is clear. Scripture is sufficient." We all know the stock phrases.
There’s a lot of overlap among evangelicals who dismiss social justice (or “wokeness”) as Marxist, those who embrace patriarchy, and those whose theology borrows heavily from the thinking of men who claim biblical support for chattel slavery and segregation.
The overlap isn’t coincidental: all of these commitments flow from an authoritarian outlook that organizes people into a divinely ordained hierarchy, based largely on innate physical characteristics, and conceives of morality as a matter of obedience to one’s natural superiors.
They all hold that God has designed some people to exercise authority, and God has designed others to practice submission to authority. Moral order is achieved when we inhabit our God-ordained place in the hierarchy; and apart from that hierarchy, there is no morality.
The standard against which our faith and practice will be measured is truth. We’ll find no refuge in the prevailing orthodoxies of our time. The danger of religious fundamentalism is that it blinds its adherents to this distinction between prevailing orthodoxy & objective truth.
That’s why fundamentalists can see no difference between rejecting God’s Word and rejecting what they say about God’s Word.
That’s why fundamentalists in the SBC are so resistant to institutional reform: once we look beyond what’s good according to the established order and inquire into the goodness of the established order, moral authority shifts away from ambitious men and toward the truth itself.
I see we’re talking about David and Bathsheba again.
Some thoughts.
Either Bathsheba was raped or she committed adultery. There is no gray area. If you say that she wasn’t raped, you are saying that she committed adultery.
It makes no sense to say that she wasn’t raped on the grounds that the text doesn’t explicitly describe a violent rape: that would be tantamount to claiming that she committed adultery, and the text doesn’t say that either.
The text requires us to draw an inference. So which inference has more textual support: rape, or adultery?
One of the more pernicious effects of evangelicalism’s intellectual ghettoization has been the emergence of gatekeeping media within evangelicalism that mimic those outside evangelicalism.
Most laypeople understand, e.g., that the gold standard for research is a genre of academic literature known as peer-reviewed journals. So if evangelicals want their scholarship to be taken seriously, they need to publish in peer-reviewed journals.
But there’s a problem. No reputable journal will publish an argument, e.g., that commends “biblical patriarchy” or young earth creationism. So if evangelicals want their agenda to be taken seriously, they need to create their own peer-reviewed journals.