Across mid-Wales you’ll find cheerful cherubs, buxom and bucolic, “with cheeks like apples from a Herefordshire orchard”. Their golden curls light up dark church corners.
They’re the work of the Brutes – a family of masons working in central Wales in the 18th century.
Working from their home in Llanbedr, Brecknock, the Brutes dominated the late-Georgian funerary monument market in central Wales, creating some of the finest – and most fun - monuments of the time.
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Their style is distinctive. It’s characterised by cheerful cherubs and a “vigorous, if primitive, interpretation of Baroque ornamentation, with flowers, especially tulips and daisies, garlands, and sprays of foliage”.
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We know three generations of Brute masons signed their work: Thomas (1698-1767), his youngest son Aaron (1731-1801) and Aaron’s eldest son John (1752-1834).
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The Brutes took advantage of the good local sandstone and created chest tombs and headstones, ledgerstones and mural tablets. 80 Brute memorials have been identified to date, 40 for Thomas, 24 for Aaron and 16 for John. Though many more may be unsigned, unrecorded or lost.
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What’s especially interesting are the Brute’s clients: their monuments commemorated surgeons, midwives, shoemakers, dyers, cord-winders – not the aristocrats of the area.
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We have at least three Brute monuments at our church in Llancillo, Herefordshire signed by Aaron and his father, Thomas, one is anonymous Brute. There are some really great examples at St Issui, Patricio and St Martins, Cwmyoy too.
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A heavily Victorianised small church, St Anno's, Llananno in Powys is, from the outside, a humble and largely forgettable building.
However, inside visitors can feast their eyes upon one of the finest pieces of medieval carpentry in Wales.
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The rood screen and loft inside St Anno's, Llananno is a medieval gem that no visitor will forget in a hurry. Spanning the entire width of the building, this magnificent piece of medieval craftsmanship dates from the 15th century.
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The term for these pieces of church furnishings (rood screen and rood loft) relates to the fact that, in the medieval period, above these magnificent wooden structures there would have been a rood - a carving of the crucified Christ on the Cross.
St Mary's, Temple, Corsley is a stunning example of Arts and Crafts Gothic architecture.
This charming church was built in the early 20th century, when the Arts and Crafts architectural style had reached its acme.
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The chapel was constructed in memory of the husband and son of Mary Barton of Corsley House. When Mary died in 1899, she left £10,000 to establish a trust to build and then care for the chapel.
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The chapel was designed by W. H. Stanley of Trowbridge – his only known building – and built by Buyers Brothers of Westbury.
A marriage of faith, farming, landscape and language, placenames remind us of the personal, poetic origins of a location. This is true for Llangua.
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‘Llan’ is an enclosure usually associated with a church. The element which follows, most commonly a personal name, is mutated. Llangua is the church of St Cywa (English: Kew, Ciwa).
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Although there is no obvious physical evidence for a church being here before the 12th century, the survival of that placename is our first clue in understanding the development of the religious foundation on this site.
The sanctuary of St Philip’s, Caerdeon is a bejewelled Byzantine-esque treat.
In this thread, we will explore the history and details of this beautiful ensemble.
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Casting a kaleidoscope of jewel-toned light across the sanctuary, the east window was produced by the Kempe studio, one of Victorian Britain’s preeminent stained glass firms.
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Intriguingly, this stunning window takes the form of a continental church altarpiece: a crucifixion scene situated within a classical frame, adorned with sumptuous baroque details such as fluted golden Corinthians, foliate swags, and flaming urns.
With a 15th-century rood loft hovering over rows of 18th-century box pews, the interior of St David’s, Llangeview in Monmouthshire offers a glimpse into the forms of worship from two bygone ages.
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Spanning the entire width of the nave, the rood loft is a relic from the late medieval past. Before the Reformation, the rood loft would have carried the rood, a carving of Christ on the cross.
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Alongside Christ, there would have been carved depictions of the Virgin Mary and John the Apostle. Sadly, none of the medieval roods survived the Reformation.