1/14 this announcement by the Smithsonian is another sign that we are witnessing a fundamental global shift in the ethics of museum curation
in the past a self-selected handful of the richest and most powerful institutions has sought to control, dominate and close down the debate
2/ but since the 1990s restitution has become a mainstream part of professional practice in the very different historical circumstances of returning Nazi loot or ancestral human remains to Indigenous people around the world.
3/ the old entrenched position that African cultural restitution should not be approached on the same case-by-case basis has become increasingly hard to justify and out of step with public sentiment, and even more so in the wake of major advances for the movement for Black lives
4/ in the wake of the Sarr-Savoy Report and recent French returns to Bénin, Madagascar and Senegal, in this anniversary year of 2022—which marks 125 years since the British sacking of Benin City and the chaotic looting of these artworks and treasures—something new is happening
5/ crucially, we've also seen a renewed awareness of the enduring historical connections between legacy museum collections, historic military looting, and outdated ideologies of cultural supremacy. This has led to new demands for transparency over what exactly is held and where
6/ people used to assume the Benin Bronzes are all in the British Museum. But as I showed in #BrutishMuseums in fact the >10,000 items looted in 1897 are now in >160 museums around the world: 45 in the USA, 43 in the UK, 24 in Germany— plus Ireland, Canada, Portugal, Sweden, etc
7/ in each one of those museums, audiences, stakeholders and communities are now in their own local dialogue with museum curators about what exactly is held from the continent of Africa, how it got there — and whether someone, somewhere is asking for its return
8/ It's shameful that cultural leadership on this question is coming not from London but from Berlin and now Washington, DC
With each institution that makes returns museum-goers across the world increasingly ask themselves:
*How near am I right now from a looted Benin Bronze?*
9/ and from Detroit to Los Angeles, from Harvard and Yale and to Brown and Berkeley, from Manchester to Amsterdam, from Vancouver to Brussels, the answer is closer to home than you might think
a new conversation is taking place among those who love their local museums
10/ Meanwhile the @britishmuseum still holds onto the old 20th-century fantasy that it might merely loan back what was stolen from others, rather than making permanent, unconditional returns. In refusing to embrace change they are simply making themselves obsolete and irrelevant
11/ in the case of Benin 1897 the argument for returns has been won. The Smithsonian are to be congratulated for offering leadership on the question of African restitution. This isn’t a question of ‘sending back’, but of being open to give back when asked, on a case-by-case basis
12/ and of course, it’s about the many new possibilities that emerge in the space that restitution opens up, for new equitable forms of collaboration between African and Euro-American institutions, scholars, communities, and museum-goers
13/ we’ve never needed world culture museums more than we do today—as places to celebrate art and culture beyond the old Eurocentric lens
but that doesn’t mean that we can’t imagine museums where nothing is stolen—and demands for returns are treated with an open mind
14/ restitution is a key part of how we remake the world culture museum as fit for the 21st century
so bravo Smithsonian for advancing that urgent cause
which museum is next? how near are you right this moment from a looted Benin bronze?
here's Appendix 5 #BrutishMuseums 👇 ENDS
oh and just to note that among the Benin 1897 objects that will be returned by the @smithsonian there are at least eight former @Pitt_Rivers second collection objects, sold off in the 1960s and purchased by the Smithsonian, as documented in #BrutishMuseums si.edu/search/collect…
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every now and then working at a museum like the @Pitt_Rivers means that you experience a moment of sheer terror and shock
I had one of those moments, a truly M.R. James winter night kind of moment of revelation, while working yesterday evening
(THREAD)
I was working through some historic photographs of museum curators to send to a colleague as part of a current artist collaboration
Most of the photographs were from the first decade of the 20th century, shared with a designer we're working with for details of dress
for example I sent her this photo taken “on the occasion of the first practical examination in anthropology in 1908″, showing Beatrice Blackwood, Sir Francis Knowles, 5th Baronet, James Harley, and their tutor the curator Henry Balfour
My new interim report on what we currently know about the Benin collections of the University of Oxford has just been published online - read it here >> prm.ox.ac.uk/benin-bronzes
the 229-page report summarises
- 145 objects which provenance research suggests were looted in the Benin 1897 attack
- 15 further objects possibly from that attack
- more items taken in other expeditions in what's today Nigeria
- further Benin objects exported in the 20th century
here are some of those @Pitt_Rivers objects in a thread
1/ Carved ivory tusk burnt in the fires during the desecration of Benin city
it's been a very busy week for the return of looted objects from France to Bénin 🇧🇯 and from the UK to Benin City, Nigeria🇳🇬
here's a summary of what's been going on (THREAD) 👇
1/ a "farewell exhibition" is being held at the @quaibranly
displaying the 26 items of the Trésor de Béhanzin, looted from the Abomey Palace in the Kingdom of Dahomey in 1892—which will be returned to Cotonou next month
The exhibit is open till Sunday quaibranly.fr/fr/expositions…
2/ a major conference was held to mark this landmark return, with speeches from many of the key players including Prof @FelwineSarr and Prof Bénédicte Savoy @KuK_TUBerlin — who compared this watershed moment to the fall of the Berlin Wall: "there was before, and there was after"
the Trésor de Béhanzin—looted by General Alfred Dodds in November 1892 from the Palace of Abomey, and donated by him to the French state—is being returned from Paris to Bénin
here’s a shortlist thread of some of the 26 items involved:
just catching up with the Policy Exchange “History Matters Principles for Change” culture war manifesto, and 60 seconds in my first observation is that “the UK’s leading think tank” appears not to understand the difference between English Heritage and Historic England
also direct contravention of @MuseumsAssoc ethical guidelines on donors and curatorial integrity here
it will also surprise Oxbridge Governing Bodies that Policy Exchange think that the university’s Vice Chancellor might be a “stakeholder” in their decision-making — while evidently elected student bodies, alumni, unions, the wider public, etc may not be
✨ the paperback edition of #BrutishMuseums is officially published today, with a new preface and an updated list of museums holding Benin Bronzes! ✨
there are quite a few made-up words and concepts in the book, so to mark the day here are seven of them in a thread 👇
1/ Chronopolitics
the use of time as a mode of colonial domination, including the weaponisation of the discipline of Archaeology #BrutishMuseums
2/ Necrography
An account of death and loss. A death-history. An anti-biography. When applied to material culture, an alternative to the tired idiom 'the social life of things' or 'the cultural biography of objects' #BrutishMuseums