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We know how “Nation builder” Mughal Shah Jahan chopped off the hands of artists who built the Taj Mahal for him, but do you know of Chalukya Queen Lokamahadevi who constructed a magnificent temple dedicated to her husband & honored all the artists who built it?
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Lokamahadevi & her sister Trailokya Mahadevi were the chief queens of the great Chalukya king Vikramaditya II.
In 740 CE, Lokamahadevi built the Virupaksha temple in Pattadakal, Karnataka, to commemorate her husband’s accomplishments.
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Vikramaditya II gained several victories over Pallava king, Nandipotavarman of Kanchi, to avenge earlier attacks. Despite his massive victory, Vikramaditya II did not disturb the Kanchi Rajasimheshvara temple, or the city. He donated gifts to the Brahmanas & poor in Kanchi.
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The king was so impressed with the Rajasimheshvara temple, that he took some of the temple architects back with him to create similar works of architecture in his kingdom. Some of the architects honored in Virupakasha inscriptions may have been from Kanchi.
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A large pillar inscription in front of the Virupaksha temple exalts the victories of King Vikramaditya II as desired by Lokamahadevi. Over 16 inscriptions describe various cultural grants by the king & Lokamahadevi honoring the architects, temple musicians & dancers.
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One inscription identifies the main architect of the temple as Gunda Anivaritacharya. He was honored with the title of Tribhuvanacharya by the royal couple. More architects are also named such as Sarvasiddhi Aacharya, Chengamma & Pulappan.
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Baladeva, son of Duggi Acharya is credited with sculpting the Dwarapalas & several other sculptures in the temple of Narasimha. Queen Lokamahadevi ensured that other main artists names were inscribed beneath the panels that they had worked on to immortalize their contribution.
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Amazingly the temple was built by stacking precisely cut interlocking stones without any cementing agent. 18 pillars in 4 rows at the spacious mukhamandapa depict grand sculptures of Ramayana, Mahabharata & Bhagavata purana. Optical illusions & amorous couples are also shown.
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The construction techniques & range of carvings in the temple are of such high quality that it is considered a masterpiece of Hindu architecture. By blending archiectural elements of N. Indian Nagara & S.Indian Dravida styles, it represents the onset of the unique Vesara style.
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A pillar inscription in a house near the complex states that a N. Indian, Jnanashivacharya from banks of Ganga stayed at the temple & set up a Trishula stone pillar. The inscription in both S. Indian & N. Indian characters indicates Hindu cultural unity of Bharat in this era.
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The Chalukyas were both Vishnu & Shiva worshippers. The Virupaksha temple was constructed for Lord Shiva & includes images of Devi, Vishnu, Surya & other gods. This shows that the Hindu society of that time was tolerant & not divided by narrow considerations of sectarianism.
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Queen Lokamahadevi appreciated the builders' work so much that she exempted the entire class from taxes. She also granted wealth & privileges to the musicians & dancers of the temple. An inscription mentions funds granted to a dancer called Achalan to start a new dance school.
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Lokamahadevi was a great queen, administrator, warrior, & patron of music & dance. Unlike the cruel Mughal Shah Jahan who mutilated artists & destroyed temples, Hindus rulers like her were real nation builders, who ensured that Bharat's arts & artists were honored & preserved.
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The Virupaksha temple at Pattadakal is a testimony to the Hindu tradition of revering architecture as a sacred art & artists as divine. It symbolizes how N. & S. India lived in harmony as one, in a society free from narrow divisions - to build masterpieces of Bharatiya genius.
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References:
A Guide to the Pattadakal Temples - A.M. Annigeri
Archaeology of Karnatak - R.S. Panchamukhi
Historical Inscriptions of Southern India - S. Krishnaswami Aiyengar
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It was Shri Lakshmanacharya, a 17th c. Vaishanavite saint who composed the beautiful "Nama Ramayanam", a short form of Ramayana verses which inspired many Bhajans like "Raghupati Raghava Raja Ram" that was atrociously distorted by Gandhi into a fake pseudo secular anthem.
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In an article published in Young India (22 Jan 1925) Gandhi said that “Rama, Allah and God are to me convertible terms”. Later he also said the Rama he spoke of had no link to “the historical Rama”, the ruler of Ayodhya and the son of King Dasharatha (Harijan, 28 April 1946).
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Gandhi's version is a travesty of misappropriation as the original "Nama Ramayanam" was written by Shree Lakshmanacharya to celebrate all the common Hindu associations of Rama's story, his qualities & glories in compact & beautiful verse.
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We are told Sher Shah Suri built the Grand Trunk Road, creating Caravanserais & mosques, wells, distance markers, security outposts & planting trees, on the road used by Mughals. But evidence shows the Grand Trunk Road was built by Hindus far before Panini's era of 520 BCE.
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Panini (c. 520 BC) gives its name as Uttarapatha {Uttarapathenahyitam, V. 3.77). The Haimavatapatha of Kautilya (350 BCE) describes the Vahlika-Taxila sector of the route. Panini says the road was used to trade a huge number of items & served as an economic lifeline.
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The Greek scholar Megasthenes (350 BCE) identifies it as the northern route - a direct translation of Uttarapatha. He specifically mentions that Indians were expert road makers, built milestones on roads, had records of stages of routes & arrangements for traveller's comforts.
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The homes of ancient Bharatiyas 4500 yrs ago were surprisingly similar to traditional homes today. They had ceramic tiled floors with geometric patterns & tall ceilinged rooms with timber supports. The airy & bright brick structures show a continuity of Indian architecture.
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Houses in Mohenjo-daro (2500 BCE) had windows & ventilators on walls with pierced alabaster lattices (Jaali) to allow air & light into rooms. Perforated screens with geometric patterns were later found in Kushan & Gupta buildings (Marshall, Mohenjo-daro, Vol. 1, 1931, p 219)
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Like traditional Hindu architecture, many houses had inner courtyards with stairs leading to upper storeys. Living & sleeping rooms were on the upper floor, with balconies facing the Aangan connected to staircases (John Marshall, Mohenjo-daro & Indus Civilization, pp. 19).
When Shaheed Bhagat Singh was hanged to death by British at just 23, Gandhi could have refused to sign the Irwin Pact with the Viceroy & saved the 3 young revolutionaries from being martyred. But he did not ask for any provision to save Singh, Rajguru & Sukhdev from hanging
Instead Gandhi condemned their act as a “Dharma of violence. When public became furious at the hanging, the Congress made desperate excuses & Nehru was made to appear sympathetic. In reality, Nehru referred to Bhagat Singh's gunning down of Saunders as an “act of terrorism”
Shaheed Bhagat Singh was one of India's greatest freedom fighters & had openly expressed admiration for Nehru, yet when it came time to save his life, both Gandhi & Nehru showed their true colors & condemned him. What a sad betrayal of the hero who symbolized “Rang de Basanti”
Holi is mentioned as far back as the Atharva Veda & Kama Sutra (400 BCE) as celebrated in not just N. India, but all over India. The 11th c. Chennakeshava Mandir in Belur, Karnataka depicts a sculpture of a Madanika playing Holi as helpers fill her pichkari & bring more water.
The practice of drenching each other with fragrant colored water using Pichkaris was called Udakaksvedika in the Kamasutra & Sringakrida in the Jayamangala. Throwing colored powder (Yava or barley powder) was a pastime called Yavachaturthi.
Interestingly - in stark contrast to the falsified attempts by Hinduphobic groups to demonize Holi as an “upper caste festival of oppression”, the Mughal Abu Fazl, Akbar’s minister in 1579 CE himself noted it to be a festival of the lower classes where all mingled to play Holi.
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Did you know that at the height of the Roman Empire, Rome was dependent on Indian traders who supplied over one Billion sesterces (the Roman currency unit) worth of goods, a trade figure larger than what Rome needed to sustain its whole Empire for an entire year!
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A Greek document called the “Muziris Papyrus” dating back to 2nd c. AD was discovered in Egypt. This legal document contained details of contracts regarding the cargo in a ship called the Hermapollon. The Hermapellon was carrying over 220 tons of Indian merchandise.
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The ship had returned from trading at the Tamil port of Muziris , Kerala (Muyirikode near Kodungallur) to the Roman Egyptian port of Berenice (Myos Hormos). The cargo included pepper, cinnamon, spikenard, turtle shell, ivory, pearls, gemstones, cotton & silk.