1/ A thread to detail a way forward for JOFA, for their teshuva.
Disclosure: I am friends with some of the victims as well as some on the board. I've been tangentially connected to JOFA over decades. One of my first published pieces is in their journal academia.edu/51009289/Priso…
2/ Ironically, that piece was in reaction to the Lanner scandal at the OU and the founders of JOFA, who were in the congregation the Shabbat I delivered the original sermon in 2000, appreciated this line: "If we don’t listen to women, when are we going to listen to girls?"
3/ There are 2 principal wrongs in how these cases are treated: (1) the victim needs carry their case forward which is re-traumatizing and should be seen as perpetuating the alleged abuse; (2) Outside investigation is necessary but should be "zabla" (see:) bethdin.org/zabla-panels-a…
4/ The "zabla" in this case would be that JOFA chooses an investigator, the victims choose one (altogether or each one chooses one) and the advocates of the 2 "sides" together choose a third. It can't just be the institution, e.g., choosing a whitewashing law firm.
5/ This format allows the victims to avoid the first problem of having to retraumatize themselves while the investigation is conducted. Once their advocate hears and confirms their testimony, their role in it should be DONE.
6/ Like any criminal case, their accusation becomes the responsibility of the "state", as it were - in this case, the whole community. The investigatory court, because it's endorsed by both parties, will have a high degree of validity and will allow victims to feel heard.
7/ I've been trying to establish best practices for decades and there's so much more to discuss - like a need for a sliding scale of accountability between "nothing" and "cherem" - but that will need to wait for another time.
8/ While I have certain repercussions in mind for those active perpetrators and their enablers (without whom this couldn't have gone on as long or been as damaging) ultimately I'm not in charge: that's what the Zabla would ultimately determine.
9/ We, the larger community, need to put pressure on JOFA - and the way too many other major orgs - to do teshuva. Power attracts abusers and so these cases are inevitable. We all must insist that what power we cede in our names is being used righteously.
10/ Background links, again, here at the end of the thread:
1/ Last night @frumfollies responded to my thread and his comments are very important about the decay & unreliability of the current communal governance systems.
1/ First, I really appreciate hearing from you about what I wrote. You're much more of an expert, and have more experience, than I have and you're also much more in the trenches, so that means I take what you say very seriously.
2/ I am worried that I was unclear with my thoughts because now a few people have come to conclusions I did not intend. Such is the price of social media writing. (I'm writing this on my phone too, but I want to clear this up ASAP)
3/ But this is a deadly serious subject and I do not want to hurt people by saying things unartfully. I will try first to restate my basic principles and if it still doesn't make sense I will be happy to talk with you over the phone.
1/ #ReshetKeshet#Passover2022
I was asked a question about autistic food sensitivities and #Pesach and I've been able to present the issue to one of my poskim and I want to detail the answer, in basic terms, for public consumption (no pun intended)
2/ This is part of my larger project of translating disability issues into halakhic language. IMO there are so many people in needless pain. Yet knowledgeable Orthodox Jews will understand that Jewish law is broad, deep & rich to accommodate any issue.
3/ I am not a posek, I am operating as a "halakhist" - basically a legal scholar with an expertise in medical issues (among others) - and IMO while invisible disabilities lack overt signs, they can be "translated" by seeing the behavior surrounding them.
90.02/ Was not a fan of "Is it COVID or is it allergies or is it a cold" season the first two times and I can honestly say the third time is definitely not the charm.
90.03/ This is a really great thread, esp. re: translating vernacular thoughts into corporate-speak.
89.02/ #NachasAlert: my son has a piece (pgs. 2-3) in his high school's Torah journal. The final draft was 3 pages long so this published version was cut down significantly. (Now I get to teach him the academic trick of publishing 'chapters' as articles). parshasheets.com/newsletter/bko…
89.03/ This is such a good video, it can be played on an endless loop and it brings a big smile to my face whenever I see it. It's fine while silent but the sound makes it a masterpiece