Having learnt from Nārada, the report of the death of his wife Sati on being insulted by Prajapati Daksa and of the total rout of the army of his attendants by the Bhrgu in that Sacrifice, Śiva’s anger knew no bounds.
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Śiva got enraged, he pulled out a matted lock of hair which dazzled with terrific splendour, like flash of lightning and flame of fire. He sprang to his feet, and with loud laughter and roar, dashed it on ground, From it was born Virabhadra, of colossal size, who touched
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the skies, by his stature. He had a thousand arms. His complexion was like a dark cloud. He had three eyes brilliant like the Sun, He had sharp fangs, His locks of hair were shining like burning flames fire. He wore a garland of skulls and held various weapons aloft.
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Śiva, the Supreme Lord, the master of bhūtas commanded Virabhadra who, with folded hands, requested for an order. “Oh Rudra, as you are my part. You be the leader of my army, oh warrior, destroy Daksa along with his sacrifice”. Virabhadra was followed by attendants of Rudra
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who were roaring loudly, The big sacrificial pandal was rushed at on all sides, and occupied by the followers of Rudra. They broke havoc everywhere.
The three-eyed Virabhadra threw down Daksa and seating himself on Daksa’s chest, cut his head by a sharp edged weapon.
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Thereupon all the hosts of gods were defeated by the armies of Rudra. Lord Brahmā accompanied gods and sages to Kailāsa and requested Lord Śiva to show mercy and restore the sacrifice of Daksa.
Knowing that god Brahmā had come Śiva rose from his seat and bowed to Brahmā.
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Lord Śiva joined the gods and sages and came back to place of sacrifice, he then joined the head of the sacrificial animal (he-goat) to the trunk of Daksa.
While the head was being joined to Daksa’s body, Śiva cast a gracious look at it, Daksa got up as though from sleep,
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and saw Śiva in front of him. Prajapati Daksa whose mind bad been turbid with hatred against Śiva , became free from that hatred.He (Daksa) had a mind to offer praise (to Śiva). He thought of his daughter who was no more and his throat got chocked
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with tears of affection and anxiety, and he could not utter a word of praise.
With a concentrated mind he waited upon Rudra by offering the share due to him (viz. the remains of the sacrifice).
Daksa took back the curse he had placed in Lord Śiva.
Why was Indra charged with Brahma-hatyā and how did he get rid of the sin!!
Indra insulted Brihspati, Indra then out of jealously killed his guru Viśvarūpa and then again Brahmana Virtra. Both times he was charged with Brahmahatyā and had to get rid
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of Brahmahatya first for killing Viśvarūpa and then for killing Virtra
After killing Viśvarūpa Indra accepted the sin of assassinating a Brāhmana but at the end of the year he distributed that sin proportionately in four parts to the earth, water, trees and young women.
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Earth accepted sin on condition that pits excavated in it are automatically filled up. Barren soil is the form of Brahmahatyā which became manifested in the earth.
This thread catalogues some events from King Chitraketu to the Kuru Dynasty of Kauravs and Pandavas
Chitraketu : A realized King and a great Yogi gets cursed by Maa Parvati and is born as an Asura.
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King Citraketu ruled in the country called Śūrasena. To him the earth yielded whatever he desired. He had many wives but did not get any children
Once sage Ańgiras arrived to his palace. King Chirtaketu duly honoured the sage and told the sage that
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not having a heir to his kingdom troubles the king
The sage asked caru (rice cooked in milk) to be prepared and after offering it to gods gave it to Queen Kartadyuti. Queen Krtadyuti soon conceived a son through Citraketu.
Not by jumping into sacrificial pit but via power of her Yoga and meditation!!
Once Daksa organised a great sacrifice, he invited everyone except Lord Śiva. When Sati came to know about the sacrifice
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she requested Lord Śiva to come along with her to her father's abode and attend the sacrifice. Lord Śiva told Sati that he cannot go as he has not been invited. On repeated insistance of Sati, Lord Śiva agreed for Sati attending the function and along with her sent his gāna
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Sati reached her father's house but was not treated with respect, her sisters and mother too out of fear of Daksa did not attend to her. When Sati confronted her father, Daksa criticised Śiva. This criticism was unacceptable to Sati and she decided to leave her mortal body.
King Amitrajit conquered his enemies and ruled righteously. From his wife Malayagandini he begot a son Vīra. The boy was born under inauspicious star and hence the minister of king advised queen Malayagandini
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that she should immediately abandon her son else the king will meet his death.
On hearing this, the queen called her servant and asked her to take the new born child to Vikatā Devi and submit the child in front of Devi. The queen's servant did as she was instructed.
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The goddesss Vikatā on seeing the child gracefully shining like a moon summoned Yoginïs and asked them to take the child to Mother-deities (Mātrgana) and request them to protect the child.
With the blessing of Siddhi, the child immediately turned 16 year old.
DO WE CONTROL MIND OR DOES MIND CONTROL US?
Read the following story twice, the 2nd time with explanation & decide for yourself.
King Purañjana had a friend called Avijñāta. King wandered earth in search of an abode. He did not approve of any of the cities as suitable.
Once he reached a beautiful city having 9 gates. In the city he saw a young girl of superb beauty, she was accompanied by 10 servants and a serpent with five hoods.
The King Purañjana requested the girl to be his wife, they got married and entered the city.
The King Purañjana was deeply attached to his queen and did whatever the queen wanted him to do. The queen however gradually stopped following the way of Dharma and love stuck king was deceived by the queen and lost his original nature.
Birth of Soma, Datta and Durvāsas : When the sage Atri was urged by god Brahmā to undertake the work of creation, he along with his wife went to one of the principal mountain ranges, and was engaged in the performance of austere penance.
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On that mountain, the sage controlled his mind by means of Prānāyāma and stood for one hundred years on one leg, defying heat and cold and subsisted on air.
Seeing that the three worlds were being distressed by the fire produced by the fuel of the sage’s Prānāyāma,
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The three Lords of the world, Brahmā, Viśnu and Śiva went to the hermitage of the sage.
Sage Atri paid them homage by prostrating himself fully before them on the ground, like a stick.