This is not remotely an apology. You said Dr. MRO was a race-faker, compared her to Jessica Krug, doubled-down, and blocked anyone who criticized you. This led to a huge amount of others attacking Dr. MRO as a race-faker. Why not apologize TO HER? #BrightAgesSoWhite
Dr. Araujo's awful tweets were quickly followed by similar tweets made by Dr. Sarah Bond's friend, as well as by a series of right-wing accounts. No apologies have been made. #BrightAgesSoWhite
Manu scholars of color, especially WOC, expressed how painful they found this entire episode. To not apologize directly to Dr. MRO and to the larger BIPOC community that was harmed means that this is an empty PR move, just like Dr. Gabriele's apology. #BrightAgesSoWhite
All of this was over Dr. MRO's critical but balanced review of Dr. David Perry and Dr. Matthew Gabriele's book The Bright Ages, solicited for LARB by Dr. Sarah Bond, then killed when Dr. MRO refused to be more "generous". #BrightAgesSoWhite
Dr. Araujo and others did this kind of violence--the questioning of credentials, of race, of motive, of identity--to BIPOC scholars in order to protect Dr. Bond, Dr. Gabriele, and Dr. Perry from any criticism. This is how brutally whiteness is defended. #BrightAgesSoWhite
That Dr. Bond, Dr. Gabriele, and Dr. Perry (to say nothing of Dr. Eleanor Janega, whose glowing review was solicited by LARB after LARB killed Dr. MRO's more critical one) have been silent since then speaks worlds. #BrightAgesSoWhite
The most important thing here is to center the BIPOC voices that spoke on the violence Dr. Araujo and co did, so I am going to add a few of the important threads and comments made by scholars of color in the aftermath of all this. #BrightAgesSoWhite
As Dr. Fúnez points out here, Dr. Araujo's tweets immediately drew the attention of Dr. MRO's long-time harassers, who welcomed Dr. Araujo into their "club":
This is the effect of what Dr. Araujo chose to do, in order to protect white historians and white power structures from critique. To not apologize directly to Dr. MRO (the absolutely MINIMUM that could be expected) suggests this is little more than a PR move. #BrightAgesSoWhite
And the people who seem swayed by this PR move are precisely who you would expect, as shown here:
She was being criticized for this abhorrent tweet today and she deleted it, so she's not actually OFF twitter. She's just ignoring criticism and actively refusing to apologize to Dr. MRO.
Continuing the thread of BIPOC scholars speaking about these events with this incredible thread by Dr. Chisomo Kalinga:
This idea seems to have some connection to the wyvern's serpent-like nature and to the serpent in the Garden of Eden.
(BnF, Français 15213 f.63v)
The wyvern (or sometimes the viper or serpent, depending on the bestiary) is like the Serpent in the Garden, unable to approach the pure Adam and only able to come close once Adam has Fallen (and realized his nudity).
A #MedievalTwitter thread on some early medieval interactions between the British Isles & Africa.
The British Isles were in constant contact with Africa throughout recorded history.
(BL, Cotton MS Tiberius B V/1, f. 56v)
There's been a fair amount of work done on Africans in the British Isles during the Roman period, so I won't repeat it here, but I recommend these major summaries of Africans in England.
Archeologists have shown that trade with the Mediterranean and Africa continued after the Romans left England, with olive oil and wine continuing to be imported to the British Isles into the early Middle Ages.
🧵: In my continuing quest to document medieval depictions of queer people, I am looking at depictions from Dante's Inferno of the sodomites, depictions that often seem to emphasize buttocks and temptation (and feature a lot of monks!).
Certainly, there are depictions where the sodomites clearly writhe in pain in the fiery rain, like this one, but a lot of the depictions don't show much suffering and present the sodomites as almost tempting Dante.
(BnF, Italien 2017 f.191)
There are a remarkable amount of men with monastic tonsures in this one, suggesting people saw priests as particularly prone to sodomy.
The lack of scale in this battle image makes the elephants looks like they are the size of small dogs, which is possibly the cutest thing I've ever seen.
[TW: sexual harassment & abuse, threats, homophobia, anti-Semitism, drinking culture.]
Please read & share this 2-year investigation of Andy Orchard, UOxford Prof and one of the most notorious sexual predators in medieval studies. #MedievalTwitter
The accompanying podcast episode features stories from incredibly brave women in the profession who've witnessed and been affected by his predatory behavior. I want to acknowledge their work and courage in coming forward.
Orchard remains a respected senior scholar and editor in the field, a member of medievalist organizations, and a presence at conferences.
He remains an editor of the journal Notes & Queries, and of the journal Anglo-Saxon England. I hope that will change.