On October 24, 1801, two middle-aged brothers were publicly hanged to death at the Tirupputhur fort of southern Tamil Nadu. The fact that the Maruthu Pandiyar brothers were the rulers of Sivaganga kingdom did not invoke any ceremony during the execution.
Every one of their fellow rebels, their commanders and servants, their sons and even their young grandsons were hanged alongside them, supposedly from palmyra trees around the fort.
With those mass executions, the British East India Company and its allies successfully put an end to a fierce rebellion by the Southern kingdoms of India – a revolt that is little remembered, and barely finds mention in history textbooks.
More than 50 years before the Sepoy Mutiny of 1857, the Maruthu Pandiyar brothers had led a concerted struggle against the oppressive practices of the British. On June 16, 1801, months before their death, the brothers issued a proclamation of independence from the Tiruchi fort,..
..calling for people of all castes and communities to unite their fight against European domination.
Periya Maruthu and Chinna Maruthu were born to Mokka Palanisamy Thevar and his wife Ponatha, who served the second king of Sivaganga kingdom, Muthuvadaganatha Thevar.
Though the exact dates are still unclear, historians claim that Periya Maruthu, or the Big Maruthu, was born in 1748 in Ramnad state. Chinna Maruthu, or the younger Maruthu, was five years younger.
As children, the brothers worked in the palace as aides to the king, while they developed their skill in warfare and artillery alongside. Legend has it that the brothers even saved the king from a wild tiger, without the use of weapons, thereby gaining his favour.
He then bestowed upon them the title of Pandiyar.
But their time in the palace was to soon come to an end. While the brothers were in their early 20s, the Nawab of Arcot, who claimed overlordship over the Southern kingdoms, sent officials from the East India Company to...
...collect taxes from the rulers. When the king refused after long negotiations, he and the queen were killed at their palace one night.
The same night, the Maruthu brothers fled the kingdom along with the first queen Vedanachiyar, and received sanctuary in the...
...neighbouring kingdom of Virupakshi, ruled by Gopal Nayak. Here they stayed for seven years. This was where the brothers trained in warfare. But the queen was not one to accept defeat so easily. Through those seven years, she gathered allies among the Southern kingdoms.
Through careful strategic placement of troops, Vedanachiyar’s forces led by the Maruthu brothers took over Sivagangai again. Periya Maruthu was then appointed as commander of the army and Chinna Maruthu was the chief minister.
They were in close association with Veera Pandiya Kattabomman of Panchalankurichi. Kattabomman held frequent consultations with the Marudhus.
After the execution of Kattabomman in 17 October 1799 at Kayattar, Chinna Marudhu gave asylum to Kattabomman’s brother Oomaidurai.
But the British took this reason to invade and attacked Sivaganga in 1801 with a powerful army.
The Maruthu Pandiyars and their allies were quite successful and captured three districts from the British.
The British considered it such a serious threat to their future in India that they rushed additional troops from Britain to put down the Maruthu Pandiyars’ rebellion.
These forces surrounded the Maruthu Pandiyars’ army at Kalayar Koil, and the latter scattered.
The Maruthu Brothers and their top commanders escaped. They regrouped and fought the British and their allies at Viruppatchi, Dindigul and Cholapuram. While they won the battle at Viruppatchi, they lost the other two battles.
Marudhu brothers were not only warriors and noted for bravery, but they were very great administrators. Rani Velu Nachiar made a will and paved the way for Marudhu Pandiyar Elder to rule. Marudhu Pandiar younger was made the Dewan of the state.
During the period from 1783 to 1801, they worked for the welfare of their subjects and the Sivaganga Seemai was made fertile. They constructed many notable temples like Kalayar Kovil, Sivaganga many Ooranis and Tanks.
The Marudhu Pandiyars and many of their family members were captured at Cholapuram and they were infamously hanged on the English month of October 24, 1801.
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🌺क्या है भगवान जगन्नाथ की मूर्ति के ब्रह्मपदार्थ का रहस्य ।🌺
भगवान जगन्नाथ के बारे में कौन नहीं जाना है। ओडि़सा के पुरी को इसी कारण जगन्नाथपुरी के नाम से भी जाना जाता है। आज हम आपको एक ऐसे रहस्य के बारे में बता रहे हैं जिसकी जानकारी बहुत कम लोगों को है।
वह है भगवान जगन्नाथ, बलभद्र, देवी सुभद्रा और सुदर्शन की मूर्तियों के ब्रह्म पदार्थ। यह ब्रह्म पदार्थ क्या है, इस बारे में कोई नहीं जानता। यह काफी रहस्यमय चीज है। आइए, इस पर हम थोड़ा प्रकाश डालते हैं-
जगन्नाथ जी की रथ यात्रा काफी धूम-धाम से संपन्न होती है।
इसमें चारों मूर्तियां रथों पर सवार होकर निकलती हैं। ये मूर्तियां लकड़ी की होती हैं। एक निश्चित अवधि होने के बाद इन मूर्तियों को बदल दिया जाता है। स्थानीय लोग इसे नवकलेवर उत्सव के नाम से जानते हैं। कलेवर का अर्थ शरीर होता है। भगवान के रथ निर्माण से पहले जंगल से लकड़ी लाई जाती है।
The iron pillar situated at Qutub Minar (Vishnu Stambh) complex in New Delhi is constructed in such a way that it gets more stronger with each passing day. Let's see how:
Some people also say that it was made in the memory of the Gupta King Chandragupta 2.
According to the ancient records, it was present in Madhya Pradesh before it moved to Delhi.
It was shifted by King Anangpal in the 10th century CE from Udaygiri to its present location.
Anangpal built a Vishnu Temple here and wanted this pillar to be a part of that temple. Archeologists confirm that this was created at least 1600 years ago, but it could be much older than that.
💮संस्कृत की श्रेष्ठता का एक अद्भुत प्रमाण है, कांचीपुरम के 17वीं सदी के कवि वेंकटाध्वरि द्वारा रचित एक अद्भुत ग्रन्थ “राघवयादवीयम्”💮
श्री वेंकटद्वारी का जन्म कांचीपुरम के निकट अरसनीपलै में हुआ था। वे वेदान्त देशिक के अनुयायी थे। वे काव्यशास्त्र के पण्डित थे।
उन्होने १४ ग्रन्थों की रचना की जिनमें से 'लक्ष्मीसहस्रम्' सर्वाधिक महत्वपूर्ण है।
इस ग्रन्थ को ‘अनुलोम-विलोम काव्य’ भी कहा जाता है। पूरे ग्रन्थ में केवल 30 श्लोक हैं।
इन श्लोकों को सीधे-सीधे पढ़ते जाएँ, तो रामकथा बनती है और विपरीत (उल्टा) क्रम में पढ़ने पर कृष्णकथा। इस प्रकार हैं तो केवल 30 श्लोक, लेकिन कृष्णकथा (उल्टे यानी विलोम)के भी 30 श्लोक जोड़ लिए जाएँ तो बनते हैं 60 श्लोक।
The ancient Hindu scripture Atharva Veda has the reference of some magnet like materials in the treatment of various diseases.
Magnet is said to have very ancient origin & its properties were known to our ancestors.
They have the belief that the magnet, besides having the power of attracting iron, was also gifted with many mystical and curative powers. The Vedas which are the most ancient religious scriptures of the Hindus, also mentioned about the treatment of some diseases with...
...special sand & stones at several places in India.
Among the 4 Vedas, Atharva Veda is the basis of Ayurvedic system of treatment.This particular Veda deals with the treatment of several types of diseases.Some of the mantras of the Atharva Veda can demonstrate these facts well.
🌺नागचंद्रेश्वर मंदिर, उज्जैन में स्थित है जो साल मे केवल एक दिन ही खुलता है।🌺
हिंदू धर्म में सदियों से नागो की पूजा करने की परंपरा रही है। हिंदू परंपरा में नागों को शिव भगवान का आभूषण भी माना गया है।
भारत में नागों के अनेक मंदिर हैं। इन्ही मे से एक मंदिर है उज्जैन स्थित नागचंद्रेश्वर का जो कि उज्जैन के प्रसिद्ध महाकाल मंदिर की तीसरी मंजिल पर स्थित है।
इनकी खास बात यह है कि यह मंदिर साल में सिर्फ 1 दिन नागपंचमी (श्रावण शुल्क पंचमी ) पर ही दर्शनों के लिए खोला जाता है।
ऐसी मान्यता है की नागराज तक्षक स्वयं मंदिर मे रहते है।
नागचंद्रेश्वर मंदिर 11वीं शताब्दी की एक अद्भुत प्रतिमा है। इनमें फन फैलाए नाग के आसन पर शिव पार्वती विराजमान है।
कहते हैं यह प्रतिमा नेपाल से लाई गई थी और उज्जैन के अलावा दुनिया में कहीं भी ऐसी प्रतिमा नहीं है।
🌺सनातन धर्म 'मानव कल्याण' का विज्ञान है। सनातन धर्म का आधार ही विज्ञान है।🌺
वेद, उपनिषद, शास्त्र, पुराण आदि से ही विज्ञान संचालित और आदेशित होता है।
सनातन धर्म में मानव जीवन के सोलह संस्कार कहे गए हैं। आइए देखें: 👇
💮1.गर्भाधान संस्कार यानी गर्भ धारण करने का संस्कार।प्राचीनकाल में इस संस्कार का बड़ा महत्व था। पति-पत्नी किसी ज्ञानी ज्योतिषी से दिन और मुहूर्त पूछकर संतान प्राप्ति की इच्छा से भगवान का ध्यान करके संसर्ग करते थे।इस संस्कार का उद्देश्य यह था कि व्यक्ति काम वासनामें लिप्त नहीं हो।
💮2. पुंसवन संस्कार जन्म के तीन माह के पश्चात किया जाता है। पुंसवन संस्कार तीन महीने के पश्चात इसलिए आयोजित किया जाता है क्योंकि गर्भ में तीन महीने के पश्चात गर्भस्थ शिशु का मस्तिष्क विकसित होने लगता है।