Tuning in to this first session from which I'll be live tweeting. #CSBVcon22
Dr. June Dickie is the first speaker, who has extensive experience esp re: trauma-sensitive translations of the Psalms. She now works with various communities in the important work of trauma healing. #CSBVcon22
Dr. Dickie begins by looking at literary trauma theory. "Texts encode and witness to trauma, using symbols ... Traumatic memories can be revisited, but safely, at a distance." #CSBVcon22
Examples she has used with some success include Ruth, Job, rape of Tamar, lament Psalms
Dr. Dickie speaks about trauma recovery.
First, establish safety.
Reconstruct the trauma story. (truth-telling)
Reconnect with the community, since trauma leaves a person feeling isolated. #CSBVcon22
Abuse involves a "collapse of the self", a "loss of sense of identity and a personal history ... attention must be given to a person's sense of shame and injustice, the need for justice."
#CSBVcon22
"For soul healing, time and place [for lament] should be 'sacred' and 'safe' (and for communal laments, public)."
I'm thinking again about the case that launched the PCA abuse committee, which led to the victim's public lament in worship, an act that was rejected by her community
Dr. Dickie now giving attention to the biological factors involved in trauma. #CSBVcon22
Dr. Dickie: Neurons damaged due to trauma can be replaced/repaired, under moderate levels of stress in a positive interpersonal environment. #CSBVcon22
In lament Psalms, we have a way to hand over issues of justice to God. "They enable us to have a sense of justice restored" #CSBVcon22
Dr. Dickie now talking about the performance of Biblical stories to help facilitate trauma healing. #CSBVcon22
Dr. Dickie shows us a video of participants performing passages from Ruth.
I'm reflecting on the ways re-enactment provides a safe sort of distance from traumatic events, while allowing participants to enter Biblical story, applying themselves to the text! POWERFUL #CSBVcon22
I love how Dr. Dickie is embedding all of her points in STORY. This is how the discussion of trauma and scripture should take place. She's showing pictures of people involved in her work, speaking about their involvement. #CSBVcon22
It's so moving seeing these videos of women acting out the book of Ruth. The Bible is theirs. #CSBVcon22
The pastor said afterwards, "Heaven came down." #CSBVcon22
How can people use the Biblical songs of lament to compose one's own lament? #CSBVcon22
"Freedom comes from lamenting together."
"Before God, all emotion is acceptable ... God welcomes them and views lament as an act of faith. God speaks to them in their pain ... As they hand over justice to God, they are free to forgive and move forward in their lives." #CSBVcon22
The oppressor says, "God will never help you."
Dr. Dickie performs this in a mocking, sing-song voice, then silences it with a reading of Psalm 3.
But you, O Lord, as a shield about me ... I cried aloud to the LORD and he answered me from his holy hill." #CSBVcon22
Dr. Dickie not shying away from talking about the raw feelings of revenge that the oppressed are burdened by and their ability to tell the truth about their anger to God, to give it over to God.
"Lord, how long will people play me? They make me like a car that won't start, a useless one. Till when? Every time I try to put things together life is not coming together. And you are there, just looking ... Till when? Till when, my Lord" #CSBVcon22
"I know my Lord, I have to wait, but it's hard.
I will stay in the hope, And you are my light." #CSBVcon22
Dr. Dickie speaking about the importance of focusing on "emotional resonance rather than content. NOT didactic questions with 'right answers.") #CSBVcon22
What a start to the @CSBibleViolence conference! Wonderfully powerful and trauma-informed.

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More from @vhobbs5

May 24
I'm going to keep live tweeting for as long as I can before the school run calls me away - gutted I will be missing part of the next talk by @LJMClaassens, author of Writing/Reading to Survive: Biblical and Contemporary Trauma Narratives in Conversation #CSBVcon22
Prof Claassens' talk is called, "From a split self to narrative repair: The value of trauma hermeneutics for reading the portrayal of personified Zion (Lam. 1) in conservation with Disgrace (J.M. Coetzee)"
Prof Claassen begins with reference to the Netflix series Unbelievable, the requirement for a victim of violent assault to tell and retell what happened to her, initially to people who are skeptical/disinterested. Image
Read 4 tweets
May 24
Once again, I'll be live tweeting this session, at least until I have to leave to do a school run. #CSBVcon22
Today's session focuses on Trauma and Scriptural Interpretation
First talk is by Prof Brent Strawn - Our Trauma and God's Body: Another look at the cursing Psalms #CSBVcon22
Prof Strawn discusses the sin-suffering-violence and reconciliation-healing-recovery matrices and how they are related.
"Honesty about violence faciliatates recovery."
#CSBVcon22
Read 22 tweets
May 23
Next up is Dr. Christopher Southgate who has done extensive work on healthy ministry in the face of sudden disasters. He is also a poet. #CSBVcon22
Dr. Southgate's work was prompted in part by Shelly Rambo's provocative work. Rambo writes:"the language of resurrection is, in many senses, the language of the oppressor"
"It made me think that trauma poses additional theological challenges that need to be explored" #CSBVcon22
Dr. Southgate: Trauma is involved so much in the formation of our Scriptures. So much of Scripture was written in the aftermath of trauma. #CSBVcon22
Read 9 tweets
May 17
If I can find the time, I'd like to write about the application of critiques of carceral feminism* to the over-reliance on church courts/processes to reckon w/ abusers. #ChurchToo

*“law-and-order responses to sexual and gendered
violence"
Carceral feminism ofc has a history in Christian thought, esp evangelical (ex. anti-trafficking laws of the late 90s)
This ties into radical libertarianism, w/its emphasis on the state as judge. Elizabeth Bernstein calls this "a drift from the welfare state to the carceral state"
So many times, I've seen church courts -as manifestations of status quo power structures - operate as mechanisms to distract from/neglect a critique of the theology/practices that fuel injustice & render women & minorities so vulnerable to racism, sexism, exploitation and abuse
Read 8 tweets
May 16
One of the legacies of Christian reconstructionism is radical libertarianism.
"Since ethics is the foundational paradigm in that worldview, and ethics is inescapably personal and individual, then a society can only be maintained when it is personal and individualistic."
1/
From Reconstructionist Radio (20 Feb 2022):
"within the limits of acceptable personal behavior, libertarianism denies any collective or any government the moral ground to control or regulate the life of the individual."
2/
"what the individual will put in his body, where he will live, what arbitrary geographical border he will cross, who he will be hired by/hire, ... what he will do with the money he earns & at what price, etc., all these should remain entirely within the sphere of self-government"
Read 8 tweets
May 11
I'm incredibly disturbed to learn of the existence of a Christian worldview "test" called PEERS.
Currently used in some USA Christian schools "In order to help Christian educators determine the degree to which Biblical worldview was being understood and adopted by students."
The test designer used certain individuals to measure the "accuracy" of the test's standards.
Not surprisingly, these individuals are far-right extremists/Christian reconstructionists.
I came across this test b/c someone alerted me to a new university prep "Bible college," led by Kevin Clauson, whose "mandate is to subdue all the earth to the dominion of our Lord"
Teaching faculty come from places like OPC, PCA & Hanover Presbytery.

christendombiblecollege.org/faculty/
Read 9 tweets

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