Dr. Southgate's work was prompted in part by Shelly Rambo's provocative work. Rambo writes:"the language of resurrection is, in many senses, the language of the oppressor"
"It made me think that trauma poses additional theological challenges that need to be explored" #CSBVcon22
Dr. Southgate: Trauma is involved so much in the formation of our Scriptures. So much of Scripture was written in the aftermath of trauma. #CSBVcon22
Dr. Southgate explores the tension between Ecclesiastes and the "Gospel's message of hope, reconciliation and transformation." #CSBVcon22
Dr Southgate speaks about a "three-lensed seeing," - "the capacity to contemplate events in the light of the creation, the Cross, and the promise of a life from which every tear has been wiped away." #CSBVcon22
"Jesus is with us in every extremity of our suffering."
Someone in the comments, reflecting on the extent to which 2 Cor. 1 reflects Paul in a time of suicidal depression.
Southgate refers to Paul's reference to a deep association with the dying of Jesus and that retention of identity despite the extremity of suffering. #CSBVcon22
Thank you to Dr. Southgate for guiding us to reflect on the Passion and encourage us to identify with the suffering of Jesus, to enter into it. #CSBVcon22
Wonderful q from the audience about the extent to which identification with the suffering of Christ can help those of us from cultures who have lost the practice of lament, who are uncomfortable with lament, to once again CRY OUT. #CSBVcon22
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I'm going to keep live tweeting for as long as I can before the school run calls me away - gutted I will be missing part of the next talk by @LJMClaassens, author of Writing/Reading to Survive: Biblical and Contemporary Trauma Narratives in Conversation #CSBVcon22
Prof Claassens' talk is called, "From a split self to narrative repair: The value of trauma hermeneutics for reading the portrayal of personified Zion (Lam. 1) in conservation with Disgrace (J.M. Coetzee)"
Prof Claassen begins with reference to the Netflix series Unbelievable, the requirement for a victim of violent assault to tell and retell what happened to her, initially to people who are skeptical/disinterested.
Once again, I'll be live tweeting this session, at least until I have to leave to do a school run. #CSBVcon22
Today's session focuses on Trauma and Scriptural Interpretation
First talk is by Prof Brent Strawn - Our Trauma and God's Body: Another look at the cursing Psalms #CSBVcon22
Prof Strawn discusses the sin-suffering-violence and reconciliation-healing-recovery matrices and how they are related.
"Honesty about violence faciliatates recovery." #CSBVcon22
Dr. June Dickie is the first speaker, who has extensive experience esp re: trauma-sensitive translations of the Psalms. She now works with various communities in the important work of trauma healing. #CSBVcon22
Dr. Dickie begins by looking at literary trauma theory. "Texts encode and witness to trauma, using symbols ... Traumatic memories can be revisited, but safely, at a distance." #CSBVcon22
Examples she has used with some success include Ruth, Job, rape of Tamar, lament Psalms
If I can find the time, I'd like to write about the application of critiques of carceral feminism* to the over-reliance on church courts/processes to reckon w/ abusers. #ChurchToo
*“law-and-order responses to sexual and gendered
violence"
Carceral feminism ofc has a history in Christian thought, esp evangelical (ex. anti-trafficking laws of the late 90s)
This ties into radical libertarianism, w/its emphasis on the state as judge. Elizabeth Bernstein calls this "a drift from the welfare state to the carceral state"
So many times, I've seen church courts -as manifestations of status quo power structures - operate as mechanisms to distract from/neglect a critique of the theology/practices that fuel injustice & render women & minorities so vulnerable to racism, sexism, exploitation and abuse
One of the legacies of Christian reconstructionism is radical libertarianism.
"Since ethics is the foundational paradigm in that worldview, and ethics is inescapably personal and individual, then a society can only be maintained when it is personal and individualistic."
1/
From Reconstructionist Radio (20 Feb 2022):
"within the limits of acceptable personal behavior, libertarianism denies any collective or any government the moral ground to control or regulate the life of the individual."
2/
"what the individual will put in his body, where he will live, what arbitrary geographical border he will cross, who he will be hired by/hire, ... what he will do with the money he earns & at what price, etc., all these should remain entirely within the sphere of self-government"
I'm incredibly disturbed to learn of the existence of a Christian worldview "test" called PEERS.
Currently used in some USA Christian schools "In order to help Christian educators determine the degree to which Biblical worldview was being understood and adopted by students."
The test designer used certain individuals to measure the "accuracy" of the test's standards.
Not surprisingly, these individuals are far-right extremists/Christian reconstructionists.
I came across this test b/c someone alerted me to a new university prep "Bible college," led by Kevin Clauson, whose "mandate is to subdue all the earth to the dominion of our Lord"
Teaching faculty come from places like OPC, PCA & Hanover Presbytery.