This had me stumped (ho!ho!ho!) for a bit as it's not "in the books", but some digging around in other places has thrown up a few answers! πͺπ§΅π
The "witches tree" was an ancient plane tree that grew on the south shore of the city's stinking swamp that was called the Nor' Loch, "in the shadow of the Castle Rock".
Alexander Nasmyth's beautifully romantic painting of the loch and castle in 1824 is drowning in artistic licence, but shows us where the Witches Tree was, somewhere on the back there beyond the figures in the foreground.
There's a good chance this is the Witches Tree, shown in an 1820 engraving "General view of the old town from Princes Street" by an unknown artist in the collection of Edinburgh City Libraries.
We can work this out as it is described as having been cut down at some point in the 1880s to make way for the gardens greenhouses (themselves cleared in the 1890s to double the width of the railway). This puts the tree in the then Ramsay Gardens
Ramsay Gardens were the gardens on the slope below the "Goose Pie House" built by poet Allan Ramsay in around 1740.
Plane trees can live a few hundred years, the oldest London Planes are thought to be about 330 years. So in the 1880s when it was cut down, the Witches Tree could possibly date back to the 16th century, and witches were still being tried and executed into the 18th century.
John Slezer's sketch of 1673 does indeed show a few mature trees growing down the boundary wall towards the loch (π·Edinburgh City Libraries)
There's an 1836 photo by Alexander Inglis (π·Edinburgh City Libraries) that happens to be taken in *exactly* the right - the flat ground behind the railway signal pole is where the greenhouses were built. And Lo and Behold! There's a big old tree there. Is that the Witches Tree?!
Of the tree itself, an 1898 article in The Scotsman describes it. "The Witches Tree it came to be named, for to it were bound the poor doomed crones who had to undergo their cruel ordeal by water, which if they survived, ended in their death by fire"
"So that plane must have seen many a helpless, aged woman persecuted to death by a dastardly mob. To the Witches Tree were also nailed proclamations and some say prisoners awaiting execution of sentence were fastened to the sycamore by a nail through the ear"
When the tree was cut down, the huge trunk was left near where it fell for a number of years before it was bought by William S. Brown, a local cabinetmaker "unwilling to let this landmark... pass out of recollection"
Brown used the wood to make a variety of furniture which he gave to friends, with each having a little plaque explaining the heritage. Many of the items were "cutty stools" (short stool) - a traditional 3-legged stool often used for milking, or women to sit in church.
In popular lore, a Cutty Stool thrown by Jenny Geddes in 1637 at the minister trying to preach from the book of Common Prayer started a riot in St. Giles cathedral which would eventually lead to the Bishop's War and the "English" Civil War.
Brown's workmen allegedly pulled lots of ancient nails from the tree and after blunting a number of saws, found a set of Branks within it - also known as a Scold's Bridle. The branks were a common form of kirk punishment meted out to unfortunate women in the 16th and 17th century
It was supposed that the branks were the long lost property of St. Cuthbert's or the West Kirk, in whose demise the tree once stood. (πΌοΈJames Skene, 1827, Edinburgh City Libraries)
The Scotsman further records the donation of one of the stools in 1913 to the Edinburgh Corporation Museum by a Mrs Stirton of Braidburn Terrace and in 1914 a section of the tree itself by W. S. Brown, by then Sir William.
William S. Brown himself was recorded as a cabinet maker at 28 Howe Street and Broughton Market in 1877, when he supplied all the furniture under contract to the Craiglockhart Hydropathic Establishment.
He participated in the 1884 Forestry International Exhibition in Edinburgh, his display including a a dining suite made from ancient Caledonian oak tree (π·Edinburgh City Libraries)
In 1885 Brown won the contract to supply all of the furniture to the extension of the City Fever Hospital at Greenbank and relocated to Hanover Street the same year.
By 1899 the business was at 65 George Street, and remained there until at least 1911.
Unrolled thread of the story of the Witches Tree and the enterprising cabinet maker William Brown, as a single, easy to read webpage. threadreaderapp.com/thread/1531573β¦ π
Today's Auction House Artefact is this 1777 cook book, "COOKERY and PASTRY.
As taught and practiced by
Mrs MACIVER
Teacher of those arts in Edinburgh"
But this is not just any old cook book, this is a very special cook book. In fact, if you were a member of Enlightenment Edinburgh's genteel classes, this was *the* cookery book.
"Mrs Maciver" (Or Mciver) was Susanna Maciver, born c. 1709. In her own words, "her situation in life hath led her to be very much conversant in Cookery, Pastry etc. and afforded her ample opportunity of knowing the most approved methods practiced by others"
Tynecastle secondary school was built 1910-11 to the designs of the School Board architect, John A. Carfrae, to provide a "technical and clerical" education for 1,200 children in the Gorgie and Dalry area (i.e. those who didn't pass the "quali" exams for Higher Grade school)
The school was built to a fairly strict budget and the use of brick, hidden behind the harling, was to greatly reduce the cost. The workshops, where practical skills were taught, to the rear could not be seen from the road so "were accordingly given Spartan treatment".
This can directly be compared to the far more lavishly finished and appointed neighbourhood Higher Grade school which was rebuilt and located to Carfrae's plans around the same time - Boroughmuir - "the last word in public school building".
And now I notice from my overflowing in-tray that we have received only slightly less than 2 tweets this week and it comes from a Mr. Trellis of North Edinburgh. "Dear Mr Naughtie", he writes "Redhall House, what's that all about then?" π§΅π
The name Redhall itself is an old one, recorded as early as the reign of Alexander III of Scotland in the late 13th century, in Latin as "Rubea Aula" (or Red Hall). In Scots it later became Redehalle ; obviously all referring to a hall house built of the local red sandstone
The first recorded resident may have been its builder, William le Grant, an Anglo Norman landowner from Lincoln. The "Normanisation" of the governance of Scotland having been started in earnest by Alexander's predecessor David I a century earlier.
VΓ€inΓ€mΓΆinen was built in Finland's primary shipyard, which had the somewhat un-Finnish sounding name of Crichton-Vulcan. One of its predecessor companies was the Turku yard Wm. Crichton & Co., named for its Leith-born owner
Crichton made his fortune as an engineer in Finland, then part of Imperial Russia. He bought a half share in his former employer, Cowie & Eriksson, and renamed it. If you think Cowie doesn't sound very Finnish either, then you're right. David Cowie hailed from Montrose.
William was born in South Leith in 1827 to George Crichton Esq. and his wife Margaret Gifford Allan, known as Gifford. They lived in one of the fine Georgian villas of John's Place. George was a wealthy shipowner, and this was the corner of Leith where wealthy shipowners lived.
"When fully operational in the summer each bus will have a [sic] experienced driver monitoring the system alongside a bus captain who will move around the vehicle and talk to customers about the service."π€edinburghnews.scotsman.com/lifestyle/travβ¦
Autonomous buses will reduce the staffing overhead of regular buses by having *checks notes* twice the staffing requirements of regular buses.
The *last* thing anyone wants on their drudging daily bus commute from Ferrytoll to Edinburgh Park is someone paid to "move around the vehicle" to "talk to [them] about the service".
This morning I met my Mum and Dad up in St. Leonards and we set off on a little walk to try and trace the frequently tragic footsteps of some of our ancestors who my Mum (about 20 years ago) and then me (during lockdown) have been trying to research and understand π§΅π
I'll redact the family name here, but allow me to take you on a little trip through the lives of some of those on the bottom rungs of society in Victorian and early 20th century Edinburgh.
Patrick is Irish, and is born to a large rural family in Gortletteragh, in Co. Leitrim, Ireland in 1863.