Realizing the child lying in chamber was Lord Viśnu, Vāsudeva due to his awareness of Viśnu’s prowess completely lost his fear, began to praise him with folded palms.
Having embraced the Lord as his son Vāsudeva said:
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Having embraced Lord as his son Vāsudeva said: How blessed I am that I have seen you. You have incarnated in my house with a desire to protect this world.
Devaki said: How can there be any danger to you who are Lord Viśnu himself. Let not wicked Kamsa know of your birth.
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Being naturally timid, I am terribly afraid of Kamsa, for your sake. May you withdraw this Superhuman form with four arms furnished with the superb splendour of conch, discus, mace and lotus.
Lord Viśnu then reminded Devaki and Vāsudeva of their previous birth when
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they were first Prśni and Sutapa and Lord Incarnated as their son Prśnigarbha. Thereafter they took birth as Aditi and Kaśyapa and Lord incarnated as their son Vāmana. Having told them so, Lord with his Māyā power immediately became an ordinary human babe, while the parents
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looked with wonder.
Vāsudeva, desired to go out of the chamber taking his son with him, when he was about to start, as directed by the Lord, Yoga-Māyā was born of Nanda’s wife.
By Yoga-Māyā the gate-keepers were deprived of their consciousness and even the citizens were
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steeped in deep sleep; all gates of the palace prison which were closed by huge doors secured with iron chains and bolts automatically flung open at the approach of Vāsudeva carrying Krsńa. Rain cloud showered with a gentle rumbling and serpent Śesa closely followed him,
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warding off the rain-water with his hoods spread over his head like an umbrella. Yāmuna gave passage to Vāsudeva.
Arriving at Nanda’s Vraja, Vāsudeva found all the cowherds buried in sleep. Placing his son on the bed of Yaśodā, taking up her daughter in exchange,
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Vāsudeva returned to his palace-prison. Placing the daughter on the bed of Devaki, Vāsudeva put the iron fetters on his feet and remained confined as before.
After the return of Vāsudeva all the gates of the outer and inner apartments became closed as before
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Hearing the cry of the baby, the palace guards became wide-awake and informed Kamsa about the birth of Devaki's child.
Although Kamsa was implored by Devaki to spare the child, Kamsa snatched away the baby from her he dashed the baby against the surface of a slab.
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Flying off from hands of Kamsa, she rose up in sky and the younger sister of Krsńa manifested herself as a goddess with eight mighty arms wielding weapons. She said "What have you gained by killing me? Your destroyer, your adversary in the former birth, is born somewhere."
So what happened next what this Kamsa do. The demons of Kamsa how did they go about killing babies less than 10 days old.
When Kamsa, son of Ugrasena, killed six sons of Devaki, a part of the lustre of Lord Viśnu, known as Ananta, became the seventh child entering Devaki’s womb.
Being cognisant of the fear caused by Kamsa to Yadus, Lord Viśnu
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Lord Viśnu commanded his Yoga-Māyā “You go to Vraja! There in the settlement of cowherds headed by Nanda dwells Rohini, the wife of Vāsudeva. In the womb of Devaki lies my part-manifestation known as Śesa. Taking him from her womb, transfer him to Rohinis womb."
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Lord further asked his Yoga-Māyā to be born of Yaśoda (wife of Nanda). The child from the womb of Devaki was transferred to that of Rohini by the goddess Yoga nidrā. The child was born as Balārama the elder brother of Krśna.
In city of Mathura on one occasion, Vāsudeva, son of Sura, whose marriage with Devaki was celebrated, ascended the chariot with Devaki, to proceed to his place after marriage.
Kamsa, the son of Ugrasena,
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being desirous of pleasing his sister (Devaki), took over the reins of horses. As procession of bride and bridegroom started, conchs, clarionets, drums and kettle-drums were sounded.
On the way, an incorporeal voice from the sky addressed Kamsa who was holding the reins:
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“Oh foolish fellow, eighth son from the womb of her whom you are conducting, shall slay you”.
Being thus warned, Kamsa with a sword in hand, seized his sister and proceeded to kill her. Vāsudeva pleaded "You possess virtues how is it that you attempt to kill your sister."
SUFFERING OF MOTHER EARTH & LORD VIŚNU'S INCARNATION
Once, Mother Earth who was overburdened with the crushing weight of Daityas who assumed the guise of arrogant kings, sought refuge to god Brahmā.
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Taking the form of depressed cow with her face overflowing with tears, she approached Brahmā’s and represented to him her grievous plight.
Realizing the piteous condition of earth, god Brahmā along with Earth, Lord Śiva and other gods, came to abode of Lord Viśnu
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On the instructions of Lord Viśnu, Brahmā asked Gods and Goddesses to birth in the Yadu Clan and wait for Lord Viśnu to take incarnation. Lord Brahmā then told Mother Earth to wait for Lord Viśnu's incarnation who will salvage her from these daityas.
King Raji had five hundred brave sons. Once during a war of devas and asuras, both the devas and the asuras went to Brahma and asked who would win the war; Brahma replied that the side for which King Raji fought would win.
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King Raji agreed to fight from their side if they make him Indra, Asuras rejected saying that Prahlada will be their Indra and hence King Raji refused to fight for them
The gods too came to Raji and asked him to fight on their side. King Raja presented the same condition
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that he gave to Asuras and Devas agreed to his condition.
Raji fought on the side of the gods and defeated Asuras. After the war, Lord Indra reached King Raji and said “You have protected us, so you are like my father.
The guardian deities who preside over the 8 points of the compass ie. the four cardinal and four intermediate points of the compass are:
1. Indra, east;
2. Agni, south-east;
3. Yama, south;
4. Surya, south-west;
5. Varuna, west;
6. Vayu, north-west;
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7) Kuvera, north;
8) Soma, north-east.
Each of these guardian deities has an elephant who takes part in the defence and protection of the quarter, and these eight elephants are themselves called Loka-palas:
1) Indra's elephant at the east is Airavata.
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Airavata is also called Abhra-matanga, "elephant of the clouds"; Arkasodara, "brother of the sun"; Naga-malla, "the fighting elephant"; Madambara, "covered with ichor". His wife's name is Abhramu.
2) Agni's elephant at the south-east is Pundarika and his female Kapila.
Read this story knowing that symbolically Gajendra is a human, crocodile is the sin and muddy water in lake is sāmsara
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Gajendra Moksam: Once upon a time Indradyumna stayed in his hermitage on Malaya mountain, he had undertaken the vow of silence.
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Once when Indradyumna was praying to Lord Hari, There by chance arrived the celebrated sage Agastya accompanied by his disciples. Finding Indradyumna seated in solitude and remaining silent without showing the courtesy of greeting a guest the sage flared up in rage.
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He pronounced following on Indradyumna : “This sinful, uncultured, wicked soul has insulted a Brahmāna. He is dull-witted like an elephant. Let him be born as elephant.”
Indradyumna in next life was born as elephant. Once elephant (Indradyumna) came to garden called Rtumat.