THREAD: Re-reading Marina Warner’s (@marina_warn) From the Beast to the Blonde, in preparation of welcoming her to @UofGlasgow and @UofGFantasy soon for @OnceFantasies! Her emphasis on transformation in fairy tales really foregrounds the affordances of fantasy:
1/6
#OnceFuture
For Warner, metamorphosis/shape-shifting/change, defines the fairy-tale. The wonders of the fairy-tale “disrupt the apprehensible world in order to open spaces for dreaming alternatives” - a lot of common ground with many definitions of fantasy/the fantastic here.
2/6
#OnceFuture
I like Warner’s double reading of the verb “to wonder” (cf. wonder tale/märchen): both to marvel and also to enquire, to seek to know. Together they highlight to key elements of the fairy tale (and fantasy, I’d say!): “pleasure in the fantastic, curiosity about the real”.
3/6
Her discussion about the vagueness/anytime/anyplace setting of fairy-tales (which however gets adapted to specifics to suit the storyteller) also reminded me of a rather overlooked but important article by Michelle L. Eilers in @ExtrapolationSF 👇
4/6
#OnceFuture
In this article Eilers argues that fantasy makes the switch from the ‘once upon a time’ world of fairy tales, featuring characters who are often ‘types’, to imaginary worlds that are specific and detailed, and to named and fully characterised heroes in non-traditional plots.
5/6
She uses as examples of early Victorian fantasies (examples 👇) which emulated the ‘referential prose style’ of
literary realism, using simple, realistic and denotative language, but which stemmed from fair tale roots.
6/6
#OnceFuture

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More from @Dr_Dimitra_Fimi

Aug 27, 2020
For @FolkloreThurs’s #wild men theme: in #Tolkien’s hapless Túrin Turambar 3 myths collide: Kullervo (Finnish), Sigurd (Old Norse) + Oedipus (Greek). Oedipus is important not only for the incest motif
1/6
#FolkloreThursday @TolkienSociety
Art: @TedNasmith, Akseli Gallen-Kallela
but also because of his movement from wilderness to city. Abandoned as an infant in Mount Cithaeron (wilderness), Oedipus moves from Corinth (city), to the cross-roads (wilderness, where he unwittingly kills his father)...
2/6
#FolkloreThursday @FolkloreThurs @TolkienSociety
to Thebes (city- where he unwittingly marries his mother), to self-exile in desolate spaces away from the city. He is the saviour, but also the destroyer of Thebes, via his patricide and incest. 3/6
@FolkloreThurs #FolkloreThursday @TolkienSociety
Read 6 tweets
Aug 17, 2020
I've been asked several times today to give my view on this so here it goes. First things first, there are links between Middle-earth and the history of Europe but not in any way this thread suggests. 1/13
@TolkienSociety @theoneringnet @JRRTolkien
There is no such quotation in Tolkien's published works - unless the author of this thread or the article they cite have access to unpublished letters/manuscripts by Tolkien (and permission to quote from them):

2/13
No he didn't. He found lots of "old books" in several languages in the Bodleian, but this is hardly "the basement of the school's library" (which school, I wonder? and which library?)
3/13
Read 14 tweets
Oct 17, 2019
THREAD for @FolkloreThurs’s #Underworld + #underground theme: Katabasis (descent to an underworld) is common in classical myth + lit, e.g. Odysseus, Aeneas, and Orpheus visit the Underworld. But this mythological theme is also prominent in fantasy literature:
#FolkloreThursday
Examples: in Ursula K. Le Guin’s The Farthest Shore, Ged + Arran journey to the Dry Land of the dead to discover why magic is “thinning” in Earthsea. Resisting the desire for immortality (or rather serial longevity) is key in Le Guin’s mythos.
@FolkloreThurs #FolkloreThursday
In @PhilipPullman’s The Amber Spyglass, Lyra and Will have their own katabasis and “harrowing of hell” (alternative to the Christian one) too. This visit will determine their fate and that of their worlds!
@FolkloreThurs #FolkloreThursday
Read 9 tweets
Jul 3, 2019
4th #Tolkien session @IMC_Leeds: “J.R.R. Tolkien: Medieval Roots and Modern Branches”.
First up: Andrzej Wicher: “How Christian is The Lord of the Rings?: Tolkien’s Work Seen in the Context of the Biblical and Theological Tradition” @TolkienSociety @UofGFantasy
Wicher’s main thesis is that the more Tolkien tries to avoid religion in The #LordOfTheRings, the more he ends up including it. He begins with Tertullian and the idea of Christianity as a paradox. @IMC_Leeds #IMC2019 @TolkienSociety
Wicher: The One Ring as a peculiar avatar of the Anti-Christ, from a theological point of view. It’s history has resonances with the story of Cain and Abel. @IMC_Leeds #IMC2019 @TolkienSociety
Read 15 tweets
Jul 1, 2019
3rd #Tolkien session @IMC_Leeds: “Materiality in Tolkien’s Medievalism, III”!
First up: @EMuellerHarder on “Tolkien’s Elvish and Archaic First Map of Middle-Earth: Lost Connections in Space and Time” @TolkienSociety @UofGFantasy #IMC2019
@EMuellerHarder: Ptolemaic cartography as leaning towards modern cartography - still, how about chorography in medieval cartography? (Attempt to represent the world based on experience and experience) @IMC_Leeds @TolkienSociety @UofGFantasy #IMC2019
@EMuellerHarder: examples of chorographic maps in literature (including that for Winnie the Pooh!)
Read 16 tweets
Jul 1, 2019
2nd #Tolkien session @IMC_Leeds: “Materiality in Tolkien’s Medievalism, II”
First up: Gaëlle Abaléa on “Corpses, Tomb, and Barrows: The Materiality of Death in Tolkien” @TolkienSociety @UofGFantasy #IMC2019
How are people in Middle-earth dealing with death? Abaléa is drawing upon Louis-Vincent Thomas’s “Les Chairs de la mort” in her analysis.
How do the Rohirrim and the men of Gondor face death differently? Glorious/heroic death for the former - buried in mounds outside the city. The latter: tradition of ship building and ship burials (my book was referenced on this point! 😊) but also tombs inside the city. #IMC2019
Read 16 tweets

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