The Yoruba Territory in Togo is called Atakpame. These are the ones whose ancestors migrated to the West African country when tribal wars raged in the 17th century.
"The majority of these Ife settlers migrated from Ija-Oku in former Dahomey into the Togolese territory
and subsequently founded the city of Atapkame all of who migrated from Ile-Ife.
The Battle of Atakpamé was an armed confrontation between the Ashanti Empire and neighboring Akan Allies under the leadership of the Kingdom of Akyem who joined up with the Oyo Empire and the
Kingdom of Dahomey in and around Atakpamé in Togo in 1764 which was a sever defeat on the Ashanti.
The indigenous yoruba language in Atakpame is Ewe or Ife. Ewe is an indigenous yoruba dialect that Is also spoken in neighbouring Ghana. Ife another indigenous and
independent Yoruba dialect spoken by the majority of Atakpame indigenes, who trace their origins to Ile-ife.
In terms of landmark, Atakpame shares some similarities with Ibadan and Abeokuta. While the capital cities of Oyo and Ogun States flaunt the Olumo Rock and
Oke Ibadan as their ancestral symbols.
Respectively, Atakpame, a settlement town that is about 160 kilometres away from Lome, the Togolese capital, defines its origin by seven mountains that surround it.
Just like many other towns in Yorubaland, where myths are
explored to trace the people’s roots, Atakpame’s history is not complete without reference to the mountains. According to some elders of the town, the rocks played supernatural roles when the natives were engaged in battles with other ethnic groups.
This is how Atakpame also shares topographical and historical similarities with Idanre, Ondo State, a town famed for the huge and acrobatic mountains that surround it.
Ife Togo is widely used in Atakpame because the people, who trace their
descent to ile-Ife, are the dominant group there.
As a result of the entrenched cross-fertilisation that Ife Togo has had with French, Ewe, et cetera, it is easier for the Yoruba in Lome, Cotonou and Ajase, among others, to understand one another than for
the immigrant Yorubas in Lome to understand Ife Togo speakers in Atakpame – and vice versa.
A Yoruba scholar, Dr. Felix Fabunmi, notes that a language that is spoken by many people, such as Yoruba, usually has dialects that may differ from one another.
Denisef Fantchede call the attention of Yoruba Worldwide to continue speaking yoruba language because our language represent us.
By Denisef Fantchede
A Native of Atakpame, Lome Togo, interviewed by Lasisi Akeem(Nigeria)
The Egbado appear to have migrated - possibly from the Ketu, Ile-Ife, or Oyo - to their current area early in the 18th century.
Egbado towns, most importantly Ilaro, Ayetoro, Afon, Imeko, Ipokia and Igbogila, were established in the 18th century to take advantage
of the slave trade routes from the inland Oyo empire to the coast at Porto-Novo.
Other towns were Ilobi and Ijanna, which were strategic in protecting the flanks of the slaving routes. The Egbados' were subject to the rule of the Oyo kingdom, which managed
Martiniano Eliseu do Bomfim Yoruba name was Òjélàdé, (1859-1943), was born in Bahia, Brazil. His father was a member of the Egba, one of the Yoruba sub-groups, had been brought to Brazil as a slave in 1820 and liberated there in 1842. A 16-year-old Martiniano
accompanied his father, Eliseu do Bomfim, who was an import/export trader of Yoruba goods, on a trip from Salvador, Bahia to Lagos, Yorubaland in 1875 for the purpose of attending school and learning a trade. In Lagos he attended the Church Missionary Society Alápákó
Fàájì School for almost 11 years. He arrived back in Salvador on January 30, 1886. During his time in Lagos Martiniano became fluent not only in English but also in Yoruba. He also acquired knowledge of Ifá, the Yoruba system of divination and became a Babalawo, as well as
The Owu-Ife war, as its name denotes, was a bloody conflict that broke out between the people of Ile-Ife and natives of the neighbouring town of Owu between 1821 and 1828. Its significance lies in the fact that it was a war that opened the gate of tragedy for other
wars in Yoruba land.
Causes of the Owu-Ife War
Owu-Ife war broke out barely four years after the collapse of the Old Oyo empire. On the surface, the war outbreak was the result of a disagreement between two market women over five cowries. The main cause, however, was the hatred
On your journey to Oyo, right below Fiditi, there is a little town named “Ilu Aje.” Which basically translates to “Witch Town.” Ilu Aje is a rather significant rural hamlet with huge fields located between the cities of Ilora and Jobele in Oyo State’s Afijio
Local Government Area. “Ilu Aje” literally means “a town of fortune in sales or business transactions.”
However, history bestowed upon it the strange homophonic appellation of “Ilu Aje” (Town of Witches) as a result of the intervention of Akinyolu, a herbalist
Emere & Abiku are the kind of children according to the Yoruba belief who make a certain pledge concerning their life duration with their mate in the spiritual sphere
It could sound primitive, but it is real especially with the Yoruba race. Some children over time are reborn to the same parents with their everything including look, gender, complexion and structure unchanged. Owing to ephemeral nature of Abiku's life.
Abiku completes several consecutive life-cycles with one mother. In some cases, the Yoruba in one of their traditional ways of deterring Abiku from reoccurring deaths after reborn deface them either by cutting their finger, ear or a deep mark in the face or back.