-The movie's general story isn't wrong; the Dahomey amazons -an all female regiment of Dahomey's army- did fight the French colonial armies in two wars; the first was in 1890 and the second was in 1892
-The king of Dahomey at the time however was Behanzin (r. 1890-1894) not Ghezo (r 1818-1859) who apparently, is the character played by John Boyega
the two are separated by another king named Glele
the Amazons, like most west African armies by that time- were using guns, but they did carry swords for arm-to-arm combat
the trailer mostly shows guns in enemy forces
eg this man facing off with Viola's character; he's most likely a Senegalese soldier in the French forces
Some scenes try to capture the general look of the kingdom in terms of clothing and architecture
(at least within the mostly military context that its shown, compared to the usually colorful royal ceremonies)
i think these were the inspiration for the clothing and the pavilion
The fortress of shown may have been the French fort of St Louis at Ouidah, although the real one was much smaller
it was built in 1704, burned by the Dahomey armies in 1728, rebuilt, abandoned in 1810s, re-occupied in 1842 by the French and a hotspot for conflict with Dahomey
Dahomey had attacked such European forts in the 1720s and destroyed them
the scene in which an amazon attacks a French soldier, while its anachronistic within the context of the Franco-Dahomey war, did occur in the past
Like Viola's character, There were prominent women in Dahomey's history
eg Visesegan, a wife of King Glele (Ghezo's successor) she was a powerful, wealthy, and complex character
She tried to block Behazin's ascension in favor of her protégée by leveraging her foreign alliances
The movie's portrayal of the courtly scenes and royal architecture certainly could have been better
(admittedly, we aren't shown much of anything else save for the military training and fighting scenes so it may not be as bad as the trailer makes it appear)
*Misconceptions
Dahomey was not a major slave exporter
the volume of slave exports from the port of Ouidah dropped after its conquest by Dahomey; from an average of 15,000 slaves/yr in 1720s to an estimated
4,500 in 1780s (R. Law)
4,200 (D. Eltis)
1,700 (Atlantic slave database)
The drop in slave exports from Dahomey's port of Ouidah was so large, that the entire slave coast's exports were slashed by half and continued to fall in the 1800s, never to recover their 1720s heights,
this was despite the proliferation in slave ports across the "slave coast"
The reason for slave trade's decline was that Private traders sold the majority of slaves and not the state
In Dahomey's predecessors Allada & Hueda, private traders sold 87% of all slaves and low taxes encouraged them to sell at Ouidah
Dahomey raised taxes, private traders left
Dahomey could have offset this decline by raiding
but Dahomey's military was weak and didn't measure up to its very exaggerated reputation as the "black Sparta" as popularized in abolitionist debates
for nearly a century (from 1738-1818) Dahomey was firmly under the rule of Oyo
*sidenote
this cavalry army with African riders is almost certainly from the Oyo empire; Dahomey's suzerain
their armies inflicted many defeats on Dahomey's forces until Oyo's collapse early in Ghezo's reign when they were finally defeated
<continued>
Dahomey's didn't wage war primarily for producing slaves (ie slave raids)
Dahomey's wars were often defensive
the statement made by Boyega's character; that the enemy 'threatens their freedom', truly reflects Dahomey's military reality & statements made by its kings
Dahomey didn't struggle after the slave ban, It successfully transitioned to the "legitimate commerce" in palm oil which earned it much more revenue than slaves ever did
Dahomey was a much stronger, independent state in the 1800s than the 1700s when it was a tributary of Oyo
The French invaded Dahomey mostly for purely economic reasons and not --as their pretext went-- to end slave trade
This economic dispute was primarily over the relative prosperity of palm oil trade out of Cotonou - a port that was under Dahomey's rule
Antony Hopkins study on west African economic history, explains this "economic basis of imperialism" how declining profits from legitimate commerce, vs increased capacity of European militaries, shifted the balance of power at the coast and led to the colonization of the interior
I'm glad they're making movies on African history
and i think #ThewomanKing will be a good watch
as for Dahomey, it history was unfortunately hijacked and is misunderstood
In the 17th century, a small island off the coast of East Africa became a cosmopolitan locus of economic and cultural interchanges in the Indian ocean world that stitched together the continents of Africa, Asia, Europe, and the Americas. isaacsamuel.substack.com/p/an-african-i…
Nzwani forged economic and political alliances with distant maritime empires through strategies of similitude, enabling it to grow its economy and emerge as one of the most important port cities in the Indian ocean isaacsamuel.substack.com/p/an-african-i…
Women contributed greatly to Africa's intellectual history, but given the nascent nature of studies on the continent's intellectual past, research focused on translating and interpreting the documents written by individual women scholars is scarce
This short catalogue of African women scholars lists 33 scholars from 5 African countries (Kenya, Somalia, Ethiopia, Sudan and Nigeria) and several of their works including links to online collections of some of their manuscripts
Slavery's place in African history is very exaggerated
we need to quit explaining everything about the continent's societies in terms of Slavery
if for nothing else, because most causal arguments that are claimed to correlate with slavery are false
These modern theories which center Slavery in African societies are only recycling old racist notions that framed Africa as a continent of slavery and Africans as slaves
They're uninterested in any rigorous understanding of those individual societies except for confirmation bias
A popular argument is that Islam & Christianity (Kongo) spread thru slavery.
Not only is it counter-intuitive to enslave subjects of same religion, but its false, both religions were adopted by Africans b'se of various internal processes including trade & shared belief systems
This infamous photo that appears to show an enslaved African, is actually of a prisoner in the French colony of "Haut-Oubangui" (Central African Republic)
and it turns out he was one of the "lucky ones", as other prisoners would be executed by tying dynamite around their necks
in the notorious Case of Fort Crampel
this sadistic officer executed a prisoner by blowing dynamite around his neck
"It looks silly; but it will stun the natives. If after that they don't keep quiet! fire from Heaven fell on the black who had not wanted to befriend the white"
as with all colonial cases, it didn't cause much attention until newspapers reported it in Paris
since it contradicted with the civilizing mission of "ending" slavery", he was imprisoned for 5 yrs
but not after an investigation found even more harrowing cases of prisoner abuse
"Trans-continental trade in Central Africa: The Lunda empire's role in linking the Indian and Atlantic Worlds. (1695-1870)"
Central Africa's international trade as seen through the travelogues of African writers...
The Lunda empire pioneered a vast Trans-continental trading network extending across 4,000 km of the central African interior that linked the Atlantic coastal city of Luanda in Angola to the Indian coastal city of Zanzibar in Tanzania isaacsamuel.substack.com/p/trans-contin…
The writings of two African traders who came from either side of the continent in 1806 and 1844 to visit the Lunda domains attest to its commercial hegemony, contrary to the myth of central Africa's isolation created in colonialist literature isaacsamuel.substack.com/p/trans-contin…