I promised this brother that his #dm is next. I devote a whole section to this in my #UpcomingBook from a fiqhi and social perspective, so I can only give a limited response here. I commend the brother for asking a female scholar….
1 Of the subtitles in the book is “Men need a wali too” Think of the wali as the gatekeeper of your heart, your intellect, your executive functioning. For the mentally healthy, this component discerns benefit and harm. For adherent Muslims, this component thinks in terms of fiqh.
2 Don’t open the gate of your heart to just anyone. A prospect must pass your ‘wali-test’ first. In our times, marriage has become complicated. Additionally, abstinent Muslims have little to no relationship learning, putting them at great disadvantage in evaluating a prospect.
3 The reality is that all human interactions are the product of tarbiya. In a principled approach, we find resonance in shared values, positive character traits, and respectful interaction. The proper process is that the wali-mind inquires and the heart is the feedback receptor.
4 As for emotional maturity, the most accurate way to guage it is in conflict. Believe it or not, you should have micro-conflicts with any serious prospect. Why? Because it’s inevitable anyway. You need to see how they deal with that. That’s why it’s so critical to be yourself.
5 The more mature you are in conflict, the more capacity you’ll have for intimate connection. The clearer you are on what things must stay outside the gate, the better you’ll be at finding someone who deserves to enter. Once the gate opens, I pray it leads you both to Paradise.
And Allah - Most High - knows best.
May Allah’s infinite peace & blessings be upon Rasūlullāh, his pure progeny & folk, along with his gleaming companions, illuminated inheritors and all his loyal followers until the Last Day.
The brother’s feedback. Alhamdulillāh.
May Allah’s infinite peace & blessings be upon Rasūlullāh, his pure progeny & folk, along with his gleaming companions, illuminated inheritors and all his loyal followers until the Last Day.
It was a difficult time in my life and I vowed to persevere and to proceed with determination in my pursuit of knowledge. At that time, I was searching for a guide and was sending salawat upon Rasūlullāh ﷺ profusely…
One day, as I was praying, in my sujud, I heard a caller say,
“Go to the Qutb of your time.”
In my heart, I asked, “Who is he?”
I stayed in sujud, making dhikr, hoping for an answer, but there was none.
I prayed an extra prayer, hoping to know who is the Qutb…
What is immensely strange is that the word “qutb” was unknown to me at the time. After the prayer, I began searching for its meaning and came to know that it refers to a saint so great that he represents the axis of the spiritual world on Earth. Now, I was even more eager…
a. gave consideration to every advice I was ever given
b. never advised anyone else unless they asked for it (or I was obligated to do so), and
c. never once made a judgement on anyone.
Now, I know…
Now, I know —
a. which advice is false,
b. how to judge *ideas and actions*
c. and most importantly, I know m y s e l f.
Don’t give advice unless you’re asked.
Don’t reject (sincere) advice unless you consider it.
Don’t concern yourself with others unless you’re their guardian.
The Divine Judge is the One Who matters.
He knows everything.
He never wrongs anyone.
He never makes a mistake.
Allah’s infinite peace & blessings be upon Rasūlullāh, his pure progeny & folk, gleaming companions, illuminated inheritors & all loyal followers until the Last Day
(as I’ve mentioned repeatedly in my posts/podcasts)
Simple answer —
اتباع الهوى في العمل يؤدي إلى اتباع الهوى في العلم
Following whims in action leads to the same in knowledge.
We ask for Allah’s ‘afiya.
The mind cannot ever escape the heart.
إذا صلح صلح الجسد كله
Article forthcoming.
May Allah’s infinite peace & blessings be upon Rasūlullāh, his pure progeny & folk, along with his gleaming companions, illuminated inheritors and all his loyal followers until the Last Day.
This is why, in thriving marriages, men who consult their wives when indecisive (like the greatest of creation ﷺ - Umm Salama - Hudaybiya) are fabulously successful in marriage and beyond.
In a beautiful marriage, your wife becomes your feedback receptor — your heart.
May Allah’s infinite peace & blessings be upon Rasūlullāh, his pure progeny & folk, along with his gleaming companions, illuminated inheritors and all his loyal followers until the Last Day.
What happens in a bad marriage?
Every time wife expresses a negative emotion, dissatisfaction, or voices her perspective, husband gets angry.
Why?
Because she is his ego, not his heart.
Her negative emotions make him feel low just like his ego makes him feel worthless.
قيدوا العلم بالكتابة
Capture knowledge by writing.
Since the early days of my talab and until recently I’ve applied this adab by progressively increasing my speed of simultaneous listening and recording. This is the modern form of note-taking that we’re most familiar with.
While it was useful, this isn’t the classical application of the adab. Rather, students would be fully attentive to the Shaykh, intending comprehension & memorization. Then, they’d commit to writing what they’d already committed to memory. Think — Biqā’i’s comments on Ibn Hajar.
I’ve recently attempted this and found it to be an excellent exercise.
First, it challenged me to have lightening-quick recall of previous knowledge. Not only did this quicken my cognitive speed, it also showed me what I really know. Think — Ghazali and the book robbers.
Sufis often use the second person feminine to denote the divine presence. In much of sufi poetry, the feminine spirit represents Divine beauty, for it is only through the attributes of Mercy, Care, and Love that God allows his servants to draw near to Him…
For the deeply righteous, the divine presence is an alluring force. The submission of the ego (male) to the divine (female) is portrayed as voluntary surrended to one’s beloved. As the soul is purified, its yearning is amplified…
Thus, we find sufis (such as Ibn Ajiba) differentiating between شوق and اشتياف, the former being an ardent desire that is fulfilled upon meeting, while the later is an ever-increasing passion that only grows with union…