Majhi is considered the standard prestige dialect of Punjabi, and contains some vocabulary from Hindustani not found in neighboring Punjabi dialects.
Major tribes include Sandhu, Randhawa, Kahlon, Cheema, Bajwa, Guhman, Warraich, Khokhar, Bhatti, Sulehria, and Arain.
Doabi is centered in the Jalandhar doab, the site of the ancient Trigarta kingdom. It is quite close to neighboring dialects.
Major tribes include Arain, Manj, Naru, Ghorewaha, and Bains.
Puadhi is the dialect of the ancient Sirhind division, and is often where political and cultural influence from the Gangetic Basin would make its way into Punjab.
Major tribes include the Baria, Taoni, Gujjar, and Ghorewaha. The Barha Syeds hail from this region.
Malwi along with the previous 3 dialects mentioned comprise what is known as "Central Punjabi".
It has managed to avoid certain Hindustani loan words seen in neighboring dialects.
Major tribes include Sidhu, Chahil, and Dhariwal.
Pachhadi (or Rathi) is the dialect of the Ghaggar Valley, and contains features from the Marwari language of Rajasthan.
The name(s) of this dialect refer to turbulent Muslim tribes who ruled the region prior to expansion from Bikaner, though Hindu Jats are the largest tribe.
Sutleji refers to a dialect transitional between Majhi and Riasti, centered around the Sutlej river.
Major tribes include the Joiya and Wattu, the former of which used to exist in signficant numbers as the ruling class of Pachhad, until expulsion by the Bikaner State.
Ravichi refers to a dialect transitional between Majhi and Jhangvi/Shahpuri.
Traditionally spoken around the Ravi and extending into the Faisalabad area, the Kharral and Kathi were its majors patrons.
Jhangvi is the dialect spoken around Jhang at the confluence of the Ravi and Chenab, considered transitional from Ravichi to Multani.
The Siyals are its chief patrons, and its on their shoulders that the language has been carried into the Thal of Sind Sagar as well as Multan.
Shahpuri is the dialect of the Jech Doab, and is considered transitional to Mulki.
It along with the last few dialects going back to Pachhadi are grouped together as the Bar languages of Punjab.
The Gondals, Tarar, Ranjha, and Chadhar are the major patrons of Shahpuri.
Beginning now with Multani we enter the Saraiki dialects of Punjab.
Multani is centered around Multan and Muzaffargarh, a region influenced by both Sindh and North Punjab, but often independent of both.
Urban merchants like the Arora and Bhatia carried the dialect far and wide.
Next comes Riasti, the principal dialect of the Bahawalpur region.
It contains noted influence from Marwari, and some of its principal tribes like the Parmar likely are transplants from Rajasthan.
Though the south also contains Sindhi Jat tribes like the Chachar.
Next is Mulki, the dialect stretching from Mianwali to Layyah along the Indus river.
Its prized equally by the Jats and Pathans of the region, and in my opinion is one of the most pleasing to the ear.
See Zeeshan Rokhri's music for examples!
The last dialect of the Seraiki group is Derawali, spoken in the Dera Jat region of Punjab, on the left bank of the Indus.
It has signficant influence from Sindhi, and a bit from Balochi, and is spoken by most Jat and Baloch clans of the region (though not the hill Baloch).
Next comes the Hindko group of dialects.
The largest of which is Northern Hindko, often simply called "Hindko", spoken in Hazara.
Its principally spoken by the Awan, Gujjar, Tanolis, Swatis, and Pathans in the region.
Closely related is Southern Hindko, heavily concentrated in Attock and parts of Chakwal/Rawalpindi, but also spoken across the Indus in Pashtun-majority Kohat.
The Awan are its chief speakers.
The last dialect in this grouping is Peshori, also known as Peshawari, spoken on the left bank of the Indus in the Peshawar region.
The dialect has a number of influences, and has traditionally been a unifying lingua franca in a region where various ethnic groups have trodden.
Next we have the Pothwari-Pahari group.
Starting with Pothwari, its spoken in eastern Rawalpindi and Jhelum. Its quite similar to Pahari.
The various Rajput clans in the region (Janjua, Gakhar) patronize the language.
The Pahari dialect comes next, spoken in AJK and the region of Indian-Occupied Jammu west of the Chenab river, bound also by the Jhelum river to the West, the Kashmir mountains to the north, and Majha plains to the south.
It has some influence from Dogri.
Next comes the Dogri-Kangri grouping, which are strongly identifiable with Central Punjabi dialects, but do contain some influence from the Nepali-Pahari languages from the East.
Dogri is the dialect of Jammu, spoken by the largely Rajput and Brahmin Dogras.
And lastly we have Kangri, spoken in the hill region of Himachal Pradesh.
It has significant influence from Nepali related languages, and this is also observed in the ancestry of the region.
Its chief speakers are the various Rajput related clans in the area.
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“Ancestral Indian” represents the original inhabitants of India, who preceded both the Indus Valley Civilization and the Aryan Invasion. It was derived by subtracting East Asian ancestry from an Andamese Islander reference.
“Ancient Iranian” represents a hunter-gatherer population from Iran that arrived in India several thousands of years ago. They mixed with the Ancestral Indians, with the resulting progeny going on to found the Harappan Civilization in the Indus Valley. Iran Hotu is the reference.
Chinese scholar Xuanzang visited Sindh in the early 7th century, 80 years before the Arabs arrived, and only a few years before the rise of the Chach Dynasty.
Below is his account of Upper Sindh (Aror), Lower Sindh (Thatta), and Lasbela, during the last days of the Rai Dynasty.
In Upper Sindh the people are described as “hard and impulsive, but honest and upright”. They “have faith in the law of Buddha”, with several hundred Buddhist temples noted, in comparison to only 30 Hindu temples. The KIng is described as a low-caste Shudra who reveres Buddhism.
In Lower Sindh the people are described as “violent and hasty”, but also “honest and brave”. They revere the “three precious objects” (Buddhism), having 80 Buddhist temples in comparison to only 10 Deva (Hindu) temples.
The Indus Valley Civilization appears to have been somewhat diverse genetically. Note that some individuals can be modelled as purely Indian and Iranian Hunter-Gatherers (HG), while others show signs of Caucasian HG ancestry.
On average, the Indus Valley Civilization (IVC) can be represented as the following population admixture:
Compare to Iranian Pastoralists around 8000 BC, who are mostly Iranian HG, with some Caucasus HG, and a touch of Levant HG. By 4000BC however, the Iranian Farmers show more Levantine ancestry, and a lot of input from Anatolian Farmers.
Interesting narrative on the Mahanubhava sect founded by Chakradhar, which was a Hindu reformist movement advocating against Vedic authority, Caste division, Untouchability, and Sanskrit primacy.
This movement gained traction in the Yadava kingdom, causing great resentment from the Brahmins and other elites, who in retaliation murdered Chakradhar.
Its believed that persecution from Brahmanical Hindus so enraged the Mahanubhava sect, that they collaborated with oncoming Muslim conquerors to depose the Yadava kings.