1. One of the most interesting issues of modern archaeological research is the climate change which was caused by the 4.2 ka BP event in various regions of the Northern Hemisphere, ➡️
➡️ with the main characteristic being the appearance of a prolonged and persistent drought lasting 200-300 years (2200-1900 BC) and the effects it had on the cultures of the time.
2. Environmental and palaeoclimatic studies demonstrate a clear climatic disturbance, which adversely affected the monsoon season in India and southern China, while contributed to the southward shift of the Intertropical Convergence Zone in the equatorial region of Venezuela.
3. In the wider region of the Mediterranean and the Near East it mainly affected SE Anatolia and Northern Mesopotamia. Studies have shown a local decrease in rainfall of 30-50% that brought about dramatic political, social and economic rearrangements.
4. Nevertheless, the phenomenon seems to have had a local impact, affecting areas between the tropics of the equator and the northern mid-latitudes, leaving other areas, such as NW Europe and the Black Sea region, unaffected by the phenomenon.
5. The Mediterranean Basin is subject to a strong climate seasonality and local variability influenced both by the moist westerly winds of the Atlantic and by the displacement of the Intertropical Convergence Zone, a fact that suggests some climatic influence.
6. However, before 2200 BC, the climatic conditions were completely different with the prevalence of a period of high rainfall, which had led the populations of the wider Near East, Anatolia and the Aegean to exploit arid lands through dry farming, ➡️
➡️ creating the appropriate conditions for the population expansion, the adoption of new political-social models and the appearance of a dynamic economic development whose main characteristics were the creation of primary sector surpluses, ➡️
➡️ the development of metallurgy and textiles and the circulation of goods and raw materials through long-distance trade.
7. In Mesopotamia, it is the period dominated by the Akkadian Empire, whose territory led by the famous Sargon the Great reached as far as Syro-Palestine and Anatolia, while Egypt is dominated by the early pharaohs of the Old Kingdom, exploiting the life-giving floods of the Nile
8. In Western and Central Anatolia before 2200 BC the conditions were ripe for the establishment of strong regional centers, which were surrounded by monumental fortifications, ➡️
➡️ while they had public buildings, places of worship and spaces for community feasts, testifying to the existence of a political leadership and a social stratification.
9. The Anatolian communities had adopted the concept of the seal and a common system of weights, participating in the international trade of the time, while the accumulation of prestige items such as ornaments and weapons was of particular importance to members of local elites.
10. Regarding their participation in international trade we must emphasize that between 2500-2200 BC the Anatolian communities were overactive members of the much expanded long-distance trade network of the Near East ➡️
➡️ that stretched from the Aegean to India and through which they circulated - apart from goods and raw materials - ideas, innovations, new technology and know-how, cultural attitudes.
11. This whole cosmopolitan world collapsed after 2200 BC. and there followed a prolonged period of contraction and adaptation to the new conditions. In Mesopotamia, the sharp decrease in rainfall led to the abandonment of large dry farming land (e.g. Khabur Plains), ➡️
➡️in the steep decline in grain production and finally in the abrupt and fast collapse of the AkkadianEmpire with the simultaneous migration of the largest part of its population from its hearths. In fact,the Akkadian collapse is presented in a limited number of texts of the time
12. The local communities unable to manage drought conditions in any other way, mainly because they did not have the appropriate technology and crisis management culture, ➡️
➡️ turned to abandonment, migration, nomadism and especially settling in riparian refugias next to large rivers or other water entity.
13. The end of the drought led during the 19th and 18th centuries BC in the resettlement of the formerly arid and abandoned lands of Northern Mesopotamia, SE Anatolia ➡️
➡️ and Syro-Palestine with the re-sedentary living of various nomadic groups and the intense disputes over the control of the new arable lands.
14. In Western Anatolia, the climatic instability led to the abandonment of the proto-urban process in a context of extensive destructions of settlements and population mobility, ➡️
➡️ while a shift towards less organized forms of social life (pastoral communities) and a fragmentation of social units is attempted.
15. The concentration of the population in large proto-urban centers was particularly vulnerable in conditions of climatic instability as the feeding of large community groups required the finding / production of large quantities of food ➡️
➡️ and consequently the cultivation of marginal lands which were only available in ideal rainfall conditions. The subsequent dispersal of the population into small villages was a much better way of managing the problem.
16. The most important impact and at the same time the main cause of the collapse in Western Anatolia was not so much the effect of the climate disturbance itself, ➡️
➡️ but the intense participation of local communities in the extensive interregional trade networks and the heavy dependence on their existence.
17. The collapse in Mesopotamia, Syro-Palestine and SE Anatolia drastically affected these internationalized trade networks and severely affected the communities of Western Anatolia, creating conditions of instability and social unrest.
18. The Aegean was similarly exposed to international trade networks and the exploitation of important vulnerable dry farming lands. So to what extent was the Aegean affected by the climate disturbance event and in what way?
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1/Although the information about the Mycenaean religion is clearly less than the corresponding Minoan one, in recent years the archaeological data has increased significantly, providing the possibility, in combination with the Linear B texts, to have a fairly informative picture.
2/ A controversial issue is the origin and development of Mycenaean religion mainly due to the lack of evidence of religious practices during the early Mycenaean period. However, the archaeological dig has brought to light ritual environments 👉
👉 around decorated hearths at various Helladic sites of Early Bronze Age, offering appropriate parallels for the later hearths of palatial megara. Also in Epidaurus and in SW Messinia MΗ elements of community sacrifices have been found.
1/ The Mycenaean bureaucracy was a crucial tool of administrative and financial control of a centralized palatial power. The Linear B' tablets archive of Pylos presents us with a remarkable picture of the control exercised by the palace over the Messinian territory. #Pylos
2/A first observation from the textual evidence is that the Pylian state, although it seems that it monitored the economic activity in the entire territory, controlled only a limited part of it,which testifies to an efficient bureaucracy and concurrently a weak central authority.
3/ Another conclusion is that the private property of the ruling aristocracy is separated in the textual records from the private property of the rest of the governed, which demonstrates that the bureaucracy controlled and recorded both the rulers and the people.
1/ Recent scientific analyzes of the structural and palaeographic features of Linear A' have led to an impressive conclusion: the texts of Linear A' do not reflect only one language or dialect, as is observed with Linear B' which reflects "koine" Mycenaean Greek. #LinearA
2/ The structural features of Linear A' texts demonstrate local variations, concealing the existence of dialectal or linguistic differentiations between Cretan regions, raising the question of whether the so-called Minoan language represented one or more languages or dialects.
3/ In other words, each region of Crete could have had developed its own repertoire of signs, taking into account its local linguistic characteristics. On the other hand, the study of the palaeographic evidence of the Linear A' texts demonstrates a regional differentiation 👉
1/ The Minoan libation formula is a field of intense debate among scholars of prehistoric Aegean scripts, having attracted attention from a very early date. As we have already mentioned, its connection with the proto-writing of Archanes is a point of doubt.
2/Wanting to outline the libation formula, we could say that it is a kind of text, which in its complete form has 8 words and always the word (J)A-SA-SA-RA-ME, while it is recorded only on objects, such as stone offering tables, cups,altars, ladles etc,but never on clay tablets.
3/ It is also found mainly in peak sanctuaries, such as Juktas, Petsofás, etc., as well as in other locations with a religious-ritual character. The full form of the formula is found in PK Za 11, a four-line text written on a square offering table made of ophite, 👉
1️⃣ The first examples of writing in the Aegean appear in Crete with the Archanes script at the end of the 3rd millennium BC. These are pictographs on a small number of seals, made of ivory or steatite, which were found in elite family tombs in the Cemetery at Fourni Archanes.
2️⃣ Although there are some objections as to whether the Archanes script is indeed a writing, the majority of scholars consider it to be a precursor phase of the later Cretan scripts. Several elements of evidence support the fact that the Cretan hieroglyphs gave rise 👉
👉 from the Archanes script shortly after 2000 BC, since these also initially appear only on seals and sealings. The seals of Archanes show two groups of signs, which appear later in other sites in Crete, even in Samothrace.
1/ According to the archaeological surveys, Troy appears to have been one of the most important regional centers of the Eastern Mediterranean during the Late Bronze Age. It might well be compared in area, population, and wealth with the great trade port of Ugarit. #Troy
2/ Nevertheless, the big difference with Ugarit was that it had a crucial role in the political and diplomatic developments of the Near East as a close ally of the Hittites, while on the contrary Troy seems to have been an important city for the Hittites that merited 👉
👉 the conducting of distant military operations to keep it in the Hittite sphere of influence, but it did not have the same special weight, being located in the northwestern reaches of the Empire, far from the core of developments.