If you enjoy critiques of pure reason, then I highly suggest the "Swarm" episode of Netflix's season three of Love + Death + Robots when to counter human hubris we learn that "intelligence is not a winning survival trait." 1/5
I'll use Swarm in my #UCLA class on Aliens this Fall. I ask students to "think with aliens" rather than get stuck on their existence, and to "stay with the trouble" to see that humans are apex predators (so far) who are cannibalizing their own longevity (so not THAT smart). 2/5
I assign Lee Irwin: "Reason, in both its synthetic and its analytic sense, represents only one epistemic ground and is limited by its frequent usurpation of other vital epistemic means, such as aesthetics, dreaming, myth making, and visionary experience." 3/5
"The...intellectual shift in science...from a rigidly Cartesian, determinative, causally conditioned, and mechanistic world order and toward a more holistic, indeterminate, interactive, and nonlocal patterned world of interpersonal events has powerful implications" (22) 4/5
Note: the alternative to rationality (or science) is not faith or belief. Faith says to give up knowledge. Decolonizing science says let's shift how we get there: intersubjectivity rather than individuality and object orientation. Relations not resources. 5/6 More:
"Reason has its place in the field of human experience, but need not be regarded as the most significant means for the attainment of knowledge.... Aesthetic, symbolic, and visionary capabilities deserve equal attention as sources fundamental to...any epistemic world." Irwin 6/6
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A stellar essay in our special issue of AICRJ, coedited with @KimTallBear, is by Suzanne Kite (Oglala Lakota): "What's on the Earth Is in the Stars; And What's in the Stars Is on the Earth: Lakota Relationships with the Stars and American Relationships with the Apocalypse." 1/4
@KimTallBear and I are excited our co-edited Special Issue of American Indian Culture and Research Journal is coming out in weeks! We've been weekly teasing (every Tuesday) an essay along with an original work of art created for us by @joannebarker62 (2/4) society6.com/joannebarker
In her essay, Kite covers US EuroAmerican and Lakota relationships with knowability and unknowability, examines American fear and conspiracy, paranormal mythology, and relies on Lakota ethics of greeting the unknown to suggest a way "to connect with the cosmos in a Good Way." 3/4
I hesitated responding to this op ed because I hesitated reading it. I knew well the pillars of colonialism that bolster such views and have seen them before in NAGPRA disputes. But I can't help myself: The #TakeDown 1/10 mercurynews.com/2021/08/31/831…
To assert that scientific research is anathema to best practices demonstrates that this "scientist" does not understand methodology: your theories support practices and vice versa. In this case, her methodology shows that for her, Natives are only objects of study. 2/10
To claim that we must disregard community interests for "humanity" continues the same logic of dispossession we have seen for decades with world heritage sites: "excuse us while we take what is yours 'for the sake of humanity.'" Girrrrrrrl, that's just colonialism. 3/10
My reiki master, Hiroshi Doi Sensei, noted that some patients have weakened immune systems from their ancestors' traumas. But c'mon! Is ancestral trauma "real"? Seems colonialism not only creates structural inequality but health inequalities as well. Here's the evidence. #thread
Studies are showing that the cortisol production during stressful times has an effect on not just the body at the moment but leads to statistically higher rates of depression, heart disease, anxiety, and lung disease. California's Surgeon General: kqed.org/forum/20101018…
Descendants of trauma survivors seem to then have lower levels of cortisol as research is showing among the children of Holocaust survivors. #ancestraltrauma entrepreneur.com/article/249952