An important read for #IndiaAt75
Essays on communalism, poverty, caste, civ & human rights, gender, violence, state, justice & democracy, published by Three Essays Collective.
A Fractured Freedom: Chronicles of India's Margins 2004-11
-Harsh Mander
Freedom remains bitterly contested in Independent India. Democracy works only for some, who thrive in its liberties, security and choice. Others are condemned to life-sentences variously of hunger, homelessness, stigma, fear, penury and neglect.
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In this collection of essays, written bw 2004-2011, we encounter many exiles from India’s secular democracy – children living on the streets, households battling hunger, communities battling the politics of hate; we encounter injustice & suffering, but also resistance & hope.
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These essays straddle many subjects – people and policies, books and films. Within these pages, we witness a giant nation – at once old and new, dark and shining, cruel and compassionate, unfree and free.
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The author weaves an alternative tapestry of diverse images and voices, portraying India in the early years of the twenty-first century. amzn.eu/d/8D2b86p
CONTENTS [1/2]:
The essays, from the UPA era - nearly 500 pages - show the long-term, structural nature of many of the problems Indians continue to face, some of which have gotten far worse today.
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The book is an indictment of the fissures present in the Indian polity, society and economy abetted by several forces, a chronicle of their victims, an assessment of progress, as well as a glimpse into the author's own activism.
Harsh Mander, social worker and writer, is a former civil servant. He has taught at the Indian Institute of Management, Ahmedabad; St Stephen’s College, Delhi; California Institute of Integral Studies, San Francisco; LBS National Academy of Administration, Mussoorie;++
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and the Nelson Mandela Centre for Peace and Conflict Resolution, Jamia Millia Islamia, Delhi.
His posts included Member of the National Advisory Council and Director, Centre for Equity Studies.
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He is the founder of the campaigns Aman Biradari (for secularism, peace and justice), Nyayagrah (for legal justice and reconciliation for the survivors of communal violence), Karwan E Mohabbat and Dil Se (for street children, and homeless people).
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His books include Unheard Voices: Stories of Forgotten Lives and Fear and Forgiveness: The Aftermath of Massacre.
Cover: Photograph of Bibi Khatoon, resident of Signal Falia, Godhra, whose three sons spent nine years in jail without bail, charged with the burning of the train in Godhra on February 27, 2002, and were finally acquitted.
Photo by Johanna Lokhande
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Two days ago was Independence Day in India - a day of celebrating our national sovereignty and saluting the anti-colonial freedom struggle. The triumph of Indian independence, however, is inseparable from the trauma of the Partition experience.
Hence, in mainstream culture in India, August 15 becomes a day of bashing Jinnah left, right and centre.
Makes one suspect that the ideals of populist nat-lism & inclusive democracy have been long forgotten under a sea of symbolism, antipathy & myth making– of what a successful nation we could've had, had theren't been an evil separatist at work whose legacy sabotages us even today.
Hindutva icon Syama Prasad Mookerjee was nonchalant towards rising saffron violence on the eve of Gandhi Murder despite being repeatedly appealed to - and refused to denounce it afterwards.
Popular history speaks of Syama Prasad Mookerjee as a "moderate" distancing himself from the Hindu Mahasabha after the assassination of Gandhi.
My piece uses archival evidence (letters bw Nehru & Mookerjee) to show that Mookerjee was nonchalant towds rising saffron violence on the eve of Gandhi’s murder, took no steps to rein in his seditious saffron allies & refused to denounce the Mahasabha even after the incident.
While there are bound to be fundamental differences bw circumstances then & now - the first thing to keep in mind is, that the similarities are functioning under drastically different scenarios - most fundamentally: today's "normalcy"
Two pieces i wrote many years back 2016. Needless to say, things have only advanced further, so bear with me and fill in the gaps ++
"March 2019, just days before PM Modi arrived in Varanasi to lay the foundation stone for the Kashi Vishwanath corridor project, a few local residents were caught..attempting to bury a small statue of Nandi.."++ caravanmagazine.in/religion/how-m…
++"..a bull-form that ancient Hindu scripture proclaims guards the entry to the Hindu deity Shiva’s abode—near the north wall of the Gyanvapi mosque, a centuries-old structure that shares a boundary wall with the famed Kashi Vishwanath temple."++ caravanmagazine.in/religion/how-m…
++"The burying of the Nandi idol is the latest in a long history of attempts to indicate a Hindu historicity to the site at which the Gyanvapi mosque stands & only 1 of many disturbing resemblances to events that preceded the demolition of Babri Masjid." caravanmagazine.in/religion/how-m…
A Muslim "socio-political commentator", "aspiring lawyer" (who clearly knows 0 abt civil rights👇🏾) using Modi govt chargesheet numbers to call Dalits "footsoldiers of Hindutva" 🤣🤣
Who's gonna tell him? 🤣🤣
Whats next? Yogi govt numbers to prove Ms demolished their own homes?
Here's the link to that very article cited, which argues the exact opposite of what the dude thinks 🤡:
Apparently, the state & cops hav "no bias", there's no such thing as "UC privilege" & that those who were arrested were all guilty while those who were not charged were all innocent 🤡