From the Diocese of Sioux Falls on #LGBTQ students: "Students may not advocate, celebrate, or express same-sex attraction in such a way as to cause confusion or distraction in the context of Catholic school classes, activities, or events... s3.documentcloud.org/documents/2213… Image
"When discussing homosexuality or homosexual inclinations, the use of the term 'same-sex attraction' is preferred, as it is a more appropriate description in accordance with the truths of Catholic faith and morals..."
First, people should be able to, and encouraged to, "celebrate" who they are and, more importantly, how God made them, including LGBTQ people. This is an essential part of a healthy spirituality for anyone. "I praise you, for I am fearfully and wonderfully made." (Ps 139)...
This is crucial for young people, and especially for LGBTQ youth, who feel, thanks to statements like the one above, ignored, rejected, condemned, marginalized and completely unwelcome in their own church....
Imagine being an LGBTQ student (or the parent of an LGBTQ youth) and reading that statement. Would you feel welcomed? Valued? Loved? And how people are treated by their church influences, for better or worse, how they understand themselves in God's eyes....
Of course some people will say, "We have to call out the sin!" But where is the sin in a young person who is in no sexual relationship, and is far too young to even contemplate marriage, to say, even publicly, "God made me this way and I am good"?
Second, communities have the right to name themselves. And usage changes as communities adopt new names. To use outdated and offensive terms like "same-sex attraction" is the opposite of the "respect" that the Catechism calls for. At the very least, "respect" means calling...
... the members of a community by the name that they choose, not those that others want to impose on them. To persist in using outmoded terms is disrespectful.

Besides, the Vatican, the Synod of Bishops, and various cardinals and bishops, have been using "LGBT" for some time...
Here is an article from @VaticanNews, the official news agency of the Vatican and Holy See, which uses the term prominently: vaticannews.va/en/pope/news/2…
Here is a story about a recent communique from the Vatican's Synod of Bishops @Synod_va in which the synod representatives (and the synod's website) apologize to the LGBTQ community. thetablet.co.uk/news/14792/syn…
Cardinals, archbishops and bishops are also using the now commonly accepted term, for example, these US bishops who signed this statement against bullying and harassment of LGBTQ youth:
tylerclementi.org/catholicbishop…
And this is the case not just in the West. Cardinal Oswald Gracias, the Archbishop of Bombay, often speaks of the need to reach out to "LGBTs."
newwaysministry.org/2016/02/07/ind…
So if the Vatican, the Synod of Bishops and Cardinals, Archbishops and Bishops can use the term "LGBT," reflecting what the community now calls itself, so can the rest of the church, including the Diocese of Sioux Falls.

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More from @JamesMartinSJ

Aug 23
Dear friends: I'm happy to share this new work of art by Kristen Wheeler, who created it to accompany my new book on Lazarus, called "Come Forth," to be published next year by @HarperOneBooks. I sent her the manuscript and so she depicts not only what she imagines happening...
....at the Tomb of Lazarus in Bethany, all those years ago in Jesus's time, but even current-day realities, like the Bird of Paradise plants that proliferate near the Church of St. Lazarus in El-Azariya (current-day Bethany)....
The book is a "deep dive" into the Gospel story of the Raising of Lazarus (Jn 11), what it means for us today, and how all of us are called to hear Jesus's invitation to "Come forth" and leave behind whatever prevents us from following God more closely...
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Aug 20
One way politicians foment hatred is by using "dehumanizing" language. If certain people are not human, then they can be not only opposed, but eliminated. Here, those on the left are equated with evil. In Rwanda, Tutsis were "cockroaches." In Nazi Germany, Jews were "vermin..."
Not long ago, President Trump compared migrants to "animals." In the Catholic Church today, transgender people are now equated with "satanic" forces.

The use of dehumanizing language, whether conscious or not, always leads to hatred and almost always leads to violence....
For how could someone not want to stand up against, eliminate or exterminate "evil," "cockroaches," "vermin" or people who are "satanic"? Exterminating them becomes not only necessary politically but a moral act...
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Aug 13
Dear friends: Thanks for your prayers during my eight-day retreat! I'm very grateful.

While I was away @OutrchCatholic posted some pieces I wanted to bring to your attention. First, an article about the place of joy in the life of LGBTQ people.... outreach.faith/2022/08/why-qu…
Next, how religion played an important part in the life of a pioneering transgender person, Marsha P. Johnson, written by @PopCulturPriest outreach.faith/2022/08/rememb…
Finally, a Jesuit priest and theologian from Colombia writing about the need for the church to welcome LGBTQ people. In English: outreach.faith/2022/08/jesuit…
Read 4 tweets
Jul 25
Gospel: Today we have an extraordinary scene where the mother of two disciples, James and John, asks for special places for her sons (Mt 20). Mt has probably changed the original in Mk, where the sons *themselves* ask (Mk 10). The other disciples are "indignant" with the two...
Mt, writing about 20 years later than Mk, most likely changed the scene because he found it almost too much to bear that two disciples would ask for special treatment. So Mt places the request as coming from the mother instead...
On the other hand, remember that their mother was the wife of Zebedee, and the two sons had left their father's fishing business behind. So perhaps both mother and father still felt some anger at Jesus. Still, most NT scholars say it's more likely that Mt just changed it...
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Jul 23
Gospel: Today's Gospel has much to teach the church today (Mt 13). In the Parable of the Wheat and the Weeds, the slaves of a householder want to root out the weeds sown by "an enemy" in the householder's wheat field. Sound like a good idea? Not so fast, says Jesus...
Because the householder, whom Jesus praises in the Parable, tells the slaves not to pull out the weeds. This would have been the "darnel" or "tares," which was very hard to tell from the wheat plants....
Today in the church, some people are sure where sinful people can be found. So they want to root them all out, like weeds. But they will pull up some wheat as well.

And even if someone is sinful (as we all are) that doesn't mean they are worthless or without a future...
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Jul 21
Gospel: When asked by the disciples why he speaks in parables, Jesus says today, "Knowledge of the mysteries of the Kingdom of heaven has been granted to you, but to them it has not been granted (Mt. 13)." Does Jesus not want people to understand him? Not exactly. In many of... Image
...the Gospel stories there is a kind of "insider/outsider" quality to the parables and other of his teachings. Perhaps he meant for the disciples to understand first, in order for them to others themselves. Or perhaps it was a question of safety: that is, the full meaning...
... of the parables (the rich and powerful are supplanted by the poor and powerless) might have jeopardized his and the disciples' safety early on. In time, though, Jesus tells the disciples that what is hidden will be revealed, and what they hear behind closed doors they...
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