In the olden days umuzi/ homestead of the Ndebele state consisted of a 'headman' : umnumzana or umninimuzi. Umnumzane lived with his wives and children, his younger brothers and their families as well, and their married sons.
2. Umuzi was a full fledged and self contained economic unit. Each umuzi had its own cattle, goats and sheep for the supply of meat and milk. It had its fields/amasimu for the growing of amabele, vegetables and other crops to feed its inhabitants.
3. Umuzi was circular in form and was usually built on high sloping ground, and had to face east. The slope had to fall away to the main entrance so that the dwelling place was on higher ground,to overlook the rest of umuzi. In the centre was the cattle byre/isibaya
4. Isibaya was sacred, like a family temple, where important spiritual rituals were done. It was believed that the ancestors lingered there. Many rituals like ukucola were performed there and upon death umnumzana was buried esibayeni. Women were rarely permitted to enter isibaya.
5. Dwelling houses/izindlu (indlu :singular) in umuzi were built between the perimeter of isibaya and uthango, the outer fence around umuzi. Izindlu were made in a beehive shape using bended saplings and grass.
6. The senior wife dwelt in the largest and central house directly facing the entrance of umuzi. This house was known as indlunkulu. On the right of the main entrance of umuzi dwelt the second wife, the right hand , known as iqadi and on the left was the third wife, ikhohlo.
7. The head of umuzi ensured that umuzi was protected from evil spirits and attacks from witches. Izinyanga were engaged to strengthen /qinisa umuzi through isikhonkwane/ peg fastened on the ground to protect it from evil & other rituals. The process was known as ukubethela. 🔚
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1. COURTSHIP💕💕CUSTOMS OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Umnxeba 🧵
In the ancient days, Ndebele men practiced elaborate processes to court lovers. The proposals and courting often painstakingly took months or even years to before a young lady could agree.
2. Love proposals were for marriage and there were no ordinary love relationships with no clear sense of purpose or direction. Young people who were only interested in multiple relationships for sexual pleasure were condemned as amabele endlela/sorghum that grows by the wayside.
3. The entire courtship process rested on the young man who had to identify a potential partner. The first stage was the investigative stage where after spotting the lady he had to make further enquires before making any move.
1. THE UDIWO MARRIAGE CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Not all people got married through the elaborate umthimba process as described in the previous threads. Poor people had their own ceremony known as udiwo/clay pot. Udiwo referred to the bride/umlobokazi.
2. This type of marriage ceremony was referred to as ukuphuma ngodiwo. So a few days or months after the lobola processes are concluded, the bride's family would send isigijimi/messenger to the groom's family to inform them that they would be bringing umlobokazi on a certain day.
3. The father of the girl would then request two women or just one to accompany the girl to her inlaws on the appointed day.The girl would still undergo ukucolwa ngembuzi by her father just like in the umthimba ceremony.
1. REPORTING A PREGNANCY THE ZIMBABWEAN NDEBELE CUSTOMARY WAY (PART 2) 🇿🇼
If the young man decided not to marry the girl, even though he acknowledged paternity, the girl became classified as imitha. She could not perform the ukumekeza ceremony if she got married to someone else.
2. If the young man decided to marry her, she was allowed to perform ukumekeza & had rights and privileges to perform all the required marriage rituals for a virgin. However, for this to happen, the father had to pay inkomo yokugcwalisa /a cow to restore her, to the inlaws.
3. Where the young man wanted the child and not to marry the mother, the young man's family had a right to take custody of the child through a ceremony and process called ukuhlenga /redemption of the child.
1. REPORTING A PREGNANCY THE ZIMBABWEAN NDEBELE CUSTOMARY WAY 🇿🇼
In the olden days young people in the Ndebele communities of Zimbabwe observed a standard safe sex practice known as ukuhlobonga/ukuphelela emathangazini (intercrural sex/coitus interfemoris/ thigh sex/thigh job).
2. However, if it happened that they went beyond the thighs and the girl got pregnant, there were certain steps that had to be taken to report the pregnancy to the young man's family, ukubika isisu. The girl informed her aunt or elder sister who in turn informed her parents.
3. Thereafter, the girl and her aunt would go to the young man's homestead and sit conspicuously outside the boundaries until they were noticed. Both women do not smile or greet anyone, they seriously look down, bayasinama.
1. THE SPECIAL MARRIAGE RITUALS OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼 (PART 2)
Upon arrival at the groom's village, umthimba ensured that the bride was concealed from public view. At this point umthimba was called umtshitshi womthimba.
2. The bride was not allowed to step on the soil lest the witches stole her foot prints, ukucupha inyawo. Reed mats were thus placed along the path, ukudaya amacansi as the procession entered the village to wild celebrations and ululations.
3. Umthimba would then wait by the groom's cattle kraal. After discussions and exchanges by the families a beast was paid for the entourage to sit down, inkomo yamacansi.
1. THE SPECIAL MARRIAGE RITUALS OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼 (PART 1)
Before colonialism there were rituals that the Ndebele people conducted to seal a marriage covenant between two families. These rituals were done to hand over the bride, after the lobola ceremony.
2. Marriage was viewed as an irreversible contract. Under no circumstances were spouses supposed to divorce. To appease an aggrieved man who married a barren wife, the family of the wife would arrange another wife for him.
3. A woman could not divorce an infertile husband. One of his brothers would privately step in to assist the man to have children by sleeping with his wife. This happened where the traditional doctors had failed to cure the man of his infertility.