THREAD: In today’s hearing in Supreme Court on #Hijab, @MNizamPasha for the petitioners made brilliant arguments
1. There is a conflict between SC judgements on whether only essential religious practices are protected or if all sincere beliefs are protected by Article 25
2. Article 25 guarantees every individual freedom to practice their faith. Recently, the 5 judge bench in review of the #Sabarimala judgement said that there is a conflict between Shirur Mutt & Dargah Committee cases that has to be resolved by 9 judges
3. Whether or not the ‘essentiality test’ has any place in Indian jurisprudence is now pending decision before 9 judges. How then can the present 2 judge bench decide this issue without referring the matter to a larger bench?
4. In Babri Masjid judgment, SC held that courts shouldn’t enter into theology or interpret religious scriptures. The only test was to see if a true believer holds a belief. As per the judgement, Courts must “steer clear” of adopting one among many interpretations of doctrines
5. Karnataka HC had referred to a verse, “there is no compulsion in religion” to hold that Hijab wasn’t mandatory because there’s no compulsion. However, this verse is related to bar coercive conversion to Islam & not to compliance with religious observances for believing Muslims
6. It was argued that the word ‘hijab’ isn’t used in Quran in this context, the two words used in two different verses are ‘jilbab’ & ‘khimar’. The Arabic khimar is replaced with the word hijab in colloquial usage
7. The footnotes in Yusuf Ali’s translation, which are actually the author’s comments & not Quran’s text, have been taken out of their context & stray sentences scattered across footnotes have been pieced together to suggest that the author says that hijab is not mandatory
8. The High Court has proceeded on the basis that since no punishment is prescribed for not wearing a hijab, it means this is not mandatory. This is completely incorrect as the Quran does not prescribe worldly punishments for spiritual wrongs.
9. Religion has spiritual implications for afterlife. The punishment is not a temporal punishment, but the Quran says that the hellfire awaits those who disobey Allah. Even for violation of Namaz, Roza, Zakat etc, there is no temporal punishment
10. It was pointed out that the first principle of Tauheed (faith) itself is belief in oneness of Allah, belief in the prophethood of Mohammad PBUH, in the Quran being the word of God, among other beliefs. Adherence to Quran is the first precept of being a Muslim
11. Next, the hadith were placed before the Court. Verses were pointed out that obedience of Allah & of the Prophet is made the foundation of faith in the Quran itself. Therefore, hadith is a very important source of doctrine
12. Extracts of hadith were placed which show that Prophet SAW mandated wearing of hijab & in fact, he said that to a believing woman, her veil is more precious than all the world & everything in it. How can a Muslim girl be faced with choice between her hijab & her education?
13. The High Court dismissed these hadith without explanation saying credentials of the translator were not placed before it. This despite the fact that HC has mentioned the same author as one of the accepted translations of hadith & the translations were not doubted by the State
14. HC said these diktats were relevant only to that day & age. This is completely contrary to last revealed verse of Quran which says that religion has been perfected for all times to come. To suggest that God did not foresee passage of time is borders on blasphemy for believers
15. There is no grounds to allow Sikhs to wear the turban & prohibit Muslim girls from wearing hijab. Just like
the 5 Ks of Sikhism, obeying Quranic injunctions is part of Tauheed, which is one of the 5 pillars of Islam. The duality of the position reflects discrimination
16. It was pointed out that we are deluding ourselves if we say we are like France. Because even France prohibits ALL religious symbols without discrimination & we would be the only country that singles out Muslim women for discrimination if HC judgement is upheld
17. If hijab is not “religious” but only “cultural”, then it is protected by the right of minorities to conserve their culture provided in Article 29(1), which unlike Article 25 is an absolute right.
18. Article 29(2) prohibits denial of entry into govt educational institutions on the basis of religion. This is clearly violated if a Muslim who believes that hijab is essential to her faith is denied entry on that basis.
19. In conclusion, a question was posed by Justice Gupta about whether Hinduism’s respect for other faiths is part of other religions too. Quran mandates respect for other religions & says that non-believers are welcome to their way of life just like Muslims are welcome to theirs
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1857ء کی جنگ آزادی کے روح رواں حضرت علامہ فضل حق، خیرآبادی اپنے عہد وعصر کے شہرۂ آفاق صاحبِ کمال اور متجبّر عالم و مصنف و مفکر و عظیم قائد تھے۔
علّامہ فضل حق خیرآبادی 1797ء میں اپنے آبائی وطن خیرآباد میں پیدا ہوئے۔ آپ کے والد ماجد مولانا فضل امام خیرآبادی علمائے عصر میں ممتاز اور علوم عقلیہ کے اعلیٰ درجے پر سرفراز تھے۔ دارالسلطنت دہلی میں صدر الصدور کے عہدۂ جلیلہ پر فائز اور دینی و دنیوی نعمتوں سے مالامال تھے۔
4/سال کچھ ماہ کی عمر میں علامہ فضل حق نے قرآن عظیم حفظ فرمالیا تھا، اور محض 13/ سال کی عمر میں آپ نے تمام علوم متداولہ پڑھ کر عالم فاضل بن چکے تھے۔
अहमदुल्लाह शाह, 1787 में पैदा हुए, वो फैज़ाबाद के मौलवी के नाम से मशहूर हुए। 1857 की अज़ीम हिंदुस्तानी बग़ावत की सरकर्दा शख़्सियत में से एक थे। अवध के इलाके में, मौलवी अहमदुल्लाह को 'बग़ावत का मिनारा' कहा जाता था।
1857 की जंग ए आज़ादी के दौरान, मौलवी अहमदुल्लाह शाह ने फैज़ाबाद को मरकज़ बनाया और तमाम अवध इलाकें में बग़ावत शुरू कर दी। उन्होंने फैज़ाबाद की मस्जिद-ए-सराई को अपना मरकज़ बनाया।
बग़ावत की शुरुआत से लेकर उनकी शहादत तक (तक़रीबन एक साल) उन्होंने फैज़ाबाद को आज़ाद रखा।
मौलवी साहब इंक़िलाबी पैंफलेट निकालते थे जो आवाम को अंग्रेज़ो के ख़िलाफ़, 'जिहाद' करने के लिए मुतहर्रिक करते। उन्हें जनवरी 1857 में अंग्रेजों ने गिरफ़्तार कर लिया था। लेकिन 3 जून को वो फ़रार हो गए और फैज़ाबाद, लखनऊ और शाहजहांपुर समेत अवध में अंग्रेज़ो के ख़िलाफ़ जंग शुरू कर दी।
Today is “August Kranti Diwas”, the day Gandhiji launched #QuitIndiaMovement in 1942. Yusuf Mehrally coined the slogan “Quit India” that inspired Indians against British. Mehrally went to jail 8 times. Wrote no mercy petitions & never collaborated with the British. #IndiaAt75
British shot Indians who saluted tiranga, arrested at least one lakh Indians, carried out public floggings & levied collective fines
Mehrally & most senior Congress leaders were jailed. At the time, he was Bombay’s mayor. He was the first socialist to be elected to the post
Mehrally would only come out of imprison in 1946.
He reportedly came up with “Quit India” at a meeting of Gandhiji’s associates some time before the launch of the movement. He presented Gandhi with a bow bearing the inscription ‘Quit India’. Gandhi said in approval, ‘Amen’.”
कस ली है कमर अब तो, कुछ करके दिखाएंगे,
आज़ाद ही हो लेंगे, या सर ही कटा देंगे।
दिलवाओ हमें फांसी, ऐलान से कहते हैं,
ख़ूं से ही हम शहीदों के, फ़ौज बना देंगे।
शहीद अशफ़ाक़ुल्लाह खान का शुमार भारत के मुमताज़ मुजहीदन-ए-आज़ादी में होता है।
उनका जन्म 22 अक्टूबर 1900 को शाहजहांपुर में हुआ था।अशफ़ाक़ुल्लाह शायर भी थे, ‘वारसी’ और ‘हसरत’ तख़ल्लुस के तौर पर इस्तेमाल करते थे।
जिस दौर में अंग्रेज हिन्दुओं और मुसलमानों को लड़ाने में लगे थे एक ऐसे जांबाज़ हस्ती ने जन्म लिया जिसकी ज़िन्दगी भाईचारे और बहादुरी का पैग़ाम थी।
जब अशफ़ाक़ुल्लाह क़ैद में थे उनसे मिलने एक मुसलमान अफसर आया। उसने कहा “तुम एक मुसलमान हो और राम प्रसाद बिस्मिल एक हिन्दू, उनके ख़िलाफ़ गवाही दे दो, हम तुम्हें रिहा कर देंगे”। अशफ़ाक़ुल्लाह ने कहा "अंग्रेज़ों की ग़ुलामी से बेहतर है कि मैं अपनी जान क़ुरबान कर दूँ"
In light of #75yearsofIndependence, we're celebrating Muslims' role in freedom movement. So far, we've seen freedom fighters from Hyderabad, Mewat, Malegaon, Bhopal & Ranchi. Today, we turn to Bengal's "Titu Mir" who led a peasant rebellion against Zamindars & British 1/n
Titu Mir (Syed Mīr Nisār Alī) was from a peasant family in Haidarpur, Barasat. He had memorised the Holy Qur'an and was a hafiz. He knew Bengali, Persian & Urdu. Titu went on pilgrimage to Makkah, where he learnt about Islamic principles & practices. 2/n
Upon his return home, Titu Mir began working with peasants, especially against the alliance of exploitative Zamindars & the British. In June 1830, a talukdar imposed a tax on anyone with a beard (to target Titu Mir's followers). He sent a force of 300 men to collect the tax 3/n
Continuing with our efforts to remember Indian Muslims' great contribution in the war of independence, today we remember Maulana Barkatullah Bhopali. Born and initially educated in Bhopal, the Maulana lit the fire of India's freedom across the world. 1/n
He was a staunch anti-colonialist, Vice-President of the Ghadar movement, a strident defender of Hindu-Muslim unity and the Prime Minister of the Government of India in exile, set up in Afghanistan. Its President was Raja Mahendra Pratap. 2/n
The trailblazer Maulana was an "NRI" but one whose life was committed to India. In his revolutionary lifetime, he would visit London (1895) United States (1903), Japan (1909), Germany (1914), Turkey, Afghanistan (1915), Soviet Union (1919), France, Rome (1924) & Belgium (1927)3/n