Why controversial ? We assume we can eat anything. It’s left to the individuals.
NO. Our dharma, traditions, rishis have categorically stated what kind of food one should partake of and which ones to be avoided. A 🧵 1/n
Swami Vivekananda's writings in Prachya o Pashchatya (East and West) show that he pondered deeply on this question. He also discussed it at length with his disciple Sharat Chandra in Belur and their discussion is reproduced in the book …++ 2/n
++…Swami-Shishya Sambad which is an invaluable document on Swami Vivekananda and forms part of the authentic literature on Swamiji in Bengali. 3/n
In his writings on bhakti-yoga, Swami Vivekananda refers to commentary of Bhagavan Ramanuja on pure and impure food. According to Ramanuja, three things cause food to become impure: 1) jaati dosha impurity in the nature of the food itself, like onion and garlic, …++ 4/n
which excite the nerves and addle your brains; 2) ashraya dosha impurity arising out of contact with an impure person, and 3) nimitta dosha-impure because of impurities like worms, hair or dirt in the food. 5/n
Ashraya dosha is the most difficult to avoid and Swamiji had learnt to deal with it when he was away from the math, both during his travels in India and abroad. 6/n
Instance 1 : The famous artist Charles Neilson once invited Swami Vivekananda to dinner at a Chinese restaurant in Chinatown, San Francisco. The owner of the restaurant was known to Neilson and the Chinese chef even came over and spoke personally to the guests. 7/n
To save time, Neilson had already planned the menu with the chef. When the food arrived, however, Swami Vivekananda would not touch it and rose abruptly from the table because of ashraya dosha. 8/n
One look at the Chinese chef and Swamiji could, with his inner eye, detect that he was an amoral man. Mr Neilson was extremely disappointed.
Instance 2: Swami Vivekananda was taken to a French restaurant. There he ordered fried prawns. When he returned home that evening, ++ 9/n
he began vomiting. He said, 'I am getting like my master. I shall have to live in a glass box.' He was referring to the fact that Sri Ramakrishna could not partake of food or drink touched by an impure (morally) person. 10/n
There’s reference of ashraya dosha in the Mahabharat, albeit indirectly. The Udyoga Parva talked about Sri Krishna going to Hastinapura as a Peace Emissary. Besides the fact that the deal hadn’t been sealed, ++ 11/n
He avoided hospitality /food at the behest of Duryodhana - who was inimical to the Pandavas and so the food served from his side was believed to be impure owing to his amoral nature or in other words contained ashraya dosha. 12/n
From times immemorial, there has been tradition of “sapak ahar” in our society (self-cooked food) in every day lives & also while travelling - reason could be the same : to avoid ashraya dosha. 13/n
Reference : The Monk as Man - the Unknown Life of Swami Vivekananda by Shankar 14/14
Once Nârada told Krishna, “Lord, show me Maya.” After few days, Krishna asked Narada to make a trip with him to a desert, & after walking for several miles, Krishna said, “Narada, I am thirsty; can you fetch some water for me?” 1/n
“I will go at once, sir, and get you water.” So Narada went. A little distance away, there was a village. He entered d village in search of water & knocked at a door. Latter was opened by a beautiful young girl. 2/n
At her sight, he forgot that his Master was waiting for water. He forgot everything & began to talk with d girl. All that day he did not return to his Master. The next day, he was again at d house, talking to the girl. 3/n
1. Heliodorus’s Column: Vâsudeva the God of gods. 2. Ghosundi inscription: Bhagavan Sankarshana and Vâsudeva. 3. Hathibada inscription: Bhagavan Sankarshan and Vâsudeva. 4. Another column of Garuda in Besnagar of a Bhagavata king. 1/n
dedicated to Bhagavata (Vasudeva). 5. The cave of Queen Nagnika in Deccan: Inscriptions of Sankarshana and Vâsudeva. 6. Mora inscription: Krishna and Balarama and Krishna’s sons Pradyumna, Samba, Aniruddha. 7. Inscription of Sodasa in Mathura: Krishna Vâsudeva. 2/n
8. One stamp of Gopal (gopalasya) from Kumrahar 9. Coins of Agathocles, Indo-Greek king, with Krishna and Balarama (6 pieces). 3/n
1. Chandogya 3.17: Krishna Devakiputra. 2. Ashtadhyayi of Panini: Mentions Krishna. 3. Nirukti of Yaska: Krishna and his wives Jambavati and Satyabhama. 4. Baudhayana-dharma-sutra: Three names of Krishna are mentioned - Kesava, 1/n
Govinda and Damodara but there are more in this quote: “Madhva, Madhusudana, Hrshikesha, Padmanabha and Vishnu”, usually describing Krishna in the Bhagavad-Gita as well as in Srimad Bhagavatam; and the book makes reference to “the servants of Vishnu”. 2/n
5. Indika of Megasthenes: Surasena, the Yadus’s King, Mathura, the birth city of Krishna, Krishnapura or Kampura, Yamuna River, Krishna like Hari. 6. Quintus Curtius, who mentioned “Poros” (Purus) with an image of Krishna Hari before the battle with Alexander the Great. 3/n
যুদ্ধমৃতদের চিতা নিভে গেছে অনেক বছর ;
রাজ্যপাটে কেটে গেছে অনেক গ্রীষ্ম-শীত ।
তারপর এল সেই দিন : তাঁর জানা ছিল ,
জন্মের মত অমোঘ সে কাল খণ্ড... 1/n
প্রথমে দেখলেন অগ্রজের মৃত্যু,
শেষনাগবেশে প্রাণত্যাগ !
যুগসন্ধির প্রবাদপুরুষের হৃদয়েও
কি জেগেছিল একটু উচাটন !?!
বসলেন ধ্যানে, ভাবলেশহীন;
শুধু প্রতীক্ষা...
চাতক পাখির মতন,
মন কি তখন খুঁজেছিল
পরিত্রাণের উপায় ? …2/n
নিমেষে হয় অপেক্ষার শেষ,
বাণ এসে লক্ষ ভেদে :
তৃকালদর্শীর স্মৃতিতে
কি জেগে ওঠে
ত্রেতা যুগের সেই
বকেয়া হিসেব :
কর্মের শোধবোধ !?!
তারপর ...ভ্রু মধ্যে
একীকৃত প্রাণশক্তি,
মিশে যায় অনন্ত ইথারে ...3/n
In his youth, while as a disciple of Sri Ramakrishna, Narendranath had got a taste of Nirvikalpa Samadhi. When it was over, his Master had said, "This is your mango, Look! I lock it in my box.
2
You shall taste it once more, when your work in finished." Sri Ramakrishna had made one more prophecy about Naren - that when he should know who and what he was, he would refuse to remain a moment longer in the body.
3
Years had passed. It was the summer of 1898. Vivekananda was well renowned in the world by then. He happened to visit the Amarnath Cave with his disciples. On returning from the cave of Amarnath, he had told that he had received the grace of Amar Nath -