Hildegard’s theology of beauty, best expressed in her epistle on music to the prelates of Mainz, has profoundly influenced my artwork. She proposed that delight in beauty is essentially a longing for the dimly remembered experience of Eden.
I drew her wearing a golden crown adorned with an Agnus Dei and three crosses; rings; and a white veil. These items were worn on feast days by the sisters at Rupertsberg, a realization of one of Hildegard’s visions recorded in Scivias.
The green habit; refers to the concept of viriditas, a spiritual greenness that she constantly evoked in both her theological and scientific writings.
The inscription includes several words in her invented language (lingua ignota): it reads Ziuienz Hildegardis Vrizoil Falschin, or Saint Hildegard, Virgin and Seer.
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St. Theodore of Canterbury, also known as St. Theodore of Tarsus, was born in Asia Minor in the early 7th century, and witnessed the wars between Sassanid Persia and the Byzantine Empire. He fled the conquests of the Rashidun Caliphate, lived in Constantinople and later Rome.
Pope Vitalian appointed him Archbishop of Canterbury in 668. As Archbishop, he oversaw the continued reconciliation between the factions of Roman and Celtic Christianity in England and established an influential school of theology and the arts.
Eyvind Earle has probably influenced me more than any other artist of the past century. This is because he has been with me the longest, almost from the beginning - long before I knew his name.