Well, Mellons, in the words of Elrond himself, it is `An obscure legend regarded by most to be apocryphal`. Elrond is underscoring the point that this legend is folklore.
Now, this is what makes folklore interesting— Their origins are often based in truth.
Not literal truths but something akin to parables & fables that HINT to the truth. Afterall you have heard it said, "the truth is [more frightening] than fiction".
(3/5)
In Western folklore, we are familiar with the concept of 'werewolves'. This lore is entirely fictious. Yet the lore itself has basis in fact.
That lore was our ancestors' way of warning us about 'the wolves in our midst', i.e., 'serial killers'.
(4/5)
Anthropological POV: Folklore is essential to the human survival. It functions as a warning to the listener about the realities of the world without exposure to the brutality of its truths. It is a way to keep us safe.
`Nobody goes off-trail and nobody walks alone`
(5/5)
Coming back to this `apocryphal` origin of mithril— the `Song of Hithaeglir` is not Tolkienian!
Within the ROP story, however, it is an Elven folkore that has basis in the facts on the nature of mithril and the truth of what else might lie beneath the Misty Mountains.
2. The Myth of Mithril
`True creation requires sacrifice`
An Elven warrior (`with a heart as pure as Manwë`) and a Balrog (`all his hatred`) poured themselves into a tree bearing the light of Silmarils. One seeking to protect it, the other seeking to destroy it.
(1/4)
(2/4)
Lighting (likely from Manwë) struck the tree which resulted in the creation of the tree's roots... veins of mithril into the mountain.
This sacrifice made by both warrior and Balrog resulted in the subcreation of mithril— a thing so good and yet so dangerous.
(3/3)
`The Song of the Roots of Hithaeglir` is a warning fable to all the peoples of Middle-earth.
While mithril will bring glory to Dwarves, salvation to the Elves, and riches to the Men. It will also bring inevitable Doom upon those who seek it.
(4/4)
Gil-galad's hope in mithril is Tolkienian (Letter 131)— Mithril comes from a good root but a frightful evil will also arise from it.
"[But] the problem: this frightful evil can and does arise from an apparently good root, the desire to benefit the world and others."
1/7. All living things in Arda are classified as either being of the Incarnates ("spirits put into flesh") or not.
Nature of ME— Incarnates include the likes of Eruhíni, Ents, Eagles, etc. Their bodies have 'souls' as Eru has endowed. Plants & most animals are not Incarnates.
2/7. The Great Tree of Lindon isn't an Incarnate.
The Life of the Tree (being w/o a soul) is not equal to the Life of the Eldar (beings w/ souls).
Yet Elves value life in all. Violence upon trees involves the death & ending of its own physical life— it grieves Elves. (NOME)
Augustinian indeed. In the sense that a character's choice (by their own free will) determines whether they are good or evil. 1/5
@chaneilduine@Bliss_Hughes 2/5 Take Morgoth as an example. Of his own will, he chose to stand against & apart from Eru. This stemmed from his inability to accept that his sub-creation cannot be distinct from Eru himself, bc ultimately all things come from Eru. Thus, his actions begot destruction.
@chaneilduine@Bliss_Hughes 3/5 Morgoth's greatest crime was attempting to bend the wills of Eru's children thru corrupting Elves to create Orcs. Interfering with another being's free will is the greatest no-no because the ability to choose determines whether you are good or evil.
1. Four LED lighting tubes were strapped to a horse running at Galadriel. Flames were added in post-VFX.
Flames on structures, floating cinders, and swirling ash were also added in post. Wet paper was used for ash on set. twitter.com/i/web/status/1…
2. Galadriel finds an unscathed Theo. Isildur and Míriel rescue Valandil.
Míriel is hurt by flaming embers while rescuing survivors. Isildur sacrifices himself to save his Queen before the structure collapses on him. twitter.com/i/web/status/1…