1/ There is the opinion that the Minoan Cretans were a peaceful people, who dominated through trade and their cultural superiority in the Aegean Basin during the first half of the 2nd millennium BC. But maybe was the reality different? #Minoans#warfare#Crete#Aegean
2/ It is clear that the economic prosperity through the involvement in the international trade of the time, as well as the particular Cretan religious worldview contributed decisively to the formation of the identity of both the Minoan elite and the rest of social groups.
3/ At the same time, however, and according to a more penetrating interpretation of the archaeological data, it appears that war was in fact a defining feature of Minoan society and that the model of the warrior-hunter-athlete was one of the dominant expressions of male identity.
4/ During the Pre-palatial Period, appropriate political, religious and economic practices were formed by specific emerging social groups which they initially imposed on their local societies and then on the entire island through a centralized - theocratic palatial system.
5/ It goes without saying that this process took place through intense competition and conflicts between groups fighting for primacy, a fact which presupposes the existence of some war practices, ➡️
➡️ which seem to be documented mainly through the presence of the Aegean-type dagger in burial assemblages and on sealstones.
6/ During the Final Neolithic - Early Bronze Age in the Aegean, the dagger played a significant role in highlighting the identity of the warrior-hunter, being an object of prestige, everyday use and a weapon. ➡️
A rare depiction of daggers combat on a seal stone of the EM III/MM I period demonstrates that the close contact battle was the primary type of combat engagement in this period.
7/ On the other hand, the EM III fortifications in Aghia Fotia and the nearby fortified proto-palace in Petra, suggest to us that the course to the establishment of the early palaces (1900 BC) was bloody in the midst of social unrests and upheavals, ➡️
➡️ the extent of which is indeterminate and ended either with the predominance of the stronger elites in each region, or there was a final compromise between a few rulers who took control of the early palaces.
8/ It is very possible that these fortifications were subject to the yeasty framework of this turbulent period, ➡️
➡️ however the fortification of the palace in Petras in combination with the fortifications in Malia and Zakros may also have a symbolic deterrent character for anyone who wanted to usurp the authority of the local ruling elite.
9/ With the establishment of the palatial system and the subsequent primacy of Knossos, the competitive - conflict climate does not seem to have ceased to exist, ➡️
➡️ but on the contrary took a new form through the questioning of the primacy of the ruling elites both internally by selfish interests among the members them, as well as at the regional level by local factions eyeing for autonomy.
10/ An element that confirms the above claim is the presence of small-scale checkpoints and observatories in various parts of the Cretan territory, especially after the MM II period, ➡️
➡️ while at the same time there are indications of violent destruction of sites by the human factor, such as the looting and abandonment of the YM I villa in Mochlos.
11/ However, the top manifestation of the military background of the Minoans is the Minoan Thalassocracy during the Neopalatial Period, ➡️
➡️ when the Minoans dominated the Aegean, establishing trading posts on various Aegean islands, while at the same time their trading ships traveled to the countries of the East.
12/ In my opinion, the Minoan control in the Aegean was carried out both with the creation of a powerful fleet and with the existence of a trusted military order, ➡️
➡️ which imposed the Minoan presence on the islands of the Archipelago with firm hand and at the same time contributed to the suppression of all pirate or other activity against Minoan commercial interests.
13/ The Minoan figural art presents us with many examples of the occupations of the ruling elite men, such as the involvement with the hunting, sports, bull-leaping, battle. ➡️
➡️ They are often depicted with brawny physique and distinctive headdress, wearing helmets and holding shields, sometimes in battle scenes and sometimes in hunting scenes.
14/ During the palatial period, it is common to see scenes of hand-to-hand combat, where warriors wear helmets, hold shields and spears or swords, and rarely use bows. ➡️
➡️ Although these scenes often quote the exploits of heroes or deities, they are a reflection of the Minoan warrior-hunter prototype.
15/Of particular importance is the presence of bronze and coroplast figurines that show warriors girded with daggers,presenting an early symbolic importance of armor as an object of prestige and religiosity,while in other cases they show athletes with their hands raised in fists.
16/ During the Neopalatial Period, the appearance of new dynamic elites within the ruling class is observed, which attempt to highlight their martial virtues by glorifying their individual superiority, but at the same time, Minoan Crete as a great regional power.
17/It's important to list here a series of Minoan weapons technologically transferred to the Mycenaeans, which evolved: light body armor,various types of bronze or ivory helmets,octagonal and turret-shaped shield, type A/B sword and dagger, long and short spear, bronze battle-axe
18/ To summarize, we would say that the Minoan Cretans had a long tradition related to war and individual armament, with the palatial system based on the triptych:➡️
➡️ economy (trade - bureaucracy), religion (priesthood) and army, which was a means of control, pressure, deterrence and glorification.
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1/Sicily has been a major trade crossroads since the Neolithic era,through which sea routes passed, connecting the peoples of the Eastern Mediterranean with the West and vice versa. The result of this event was the long-term habitation of the Sicilian land by a mosaic of peoples.
2/ Thus, when the Greek colonists arrived on the island after the mid-8th century BC, they found three population groups: the Sicilians in the E, the Sicanians in the C-W, and the Elymians in the NW. The origin of these peoples has been a subject of controversy since antiquity.
3/ The literary tradition has handed down to us several contradictory narratives, referring to mass migrations, often in the form of mythical tales. The best-known mythological tale is Minos' pursuit of the fugitive Daedalus in Sicily and the founding of Cretan cities there.
1/ Athens has been associated since antiquity with the city's patron goddess, Athena. However, although most people believe that the city was named after the goddess, perhaps the opposite was actually the case. The two words have a common root that is likely of pre-Greek origin.
2/ But let's start from the beginning. Long before the city of Athens became the dominant center of the region, its name was Actaea and it belonged to a wider community, Att(h)is < Attica. The inhabitants of Attica at that time were not Greek-speaking (pre-Greek substrate).
3/ Several scholars argue that both the word Actaea and Attica, and the word Athéne (Ἀθήνη), derive from the word Atthis through corruption. Athéne is the common root from which the word Ἀθῆναι and the word Ἀθηνᾶ came. So both the city and the goddess have pre-Greek origins.
1/ During the same period (1250/40 BC) that the major fortification works were taking place in Mycenae and Tiryns, and the hill of Midea was being rebuilt with new palatial buildings and Cyclopean fortifications, a new fortified palatial settlement was founded on the Acropolis.
2/ But who were the ones who built the new Mycenaean citadel Athens? The answer lies in the question of what purpose its building served. In my opinion, the Athenian elites had neither the financial means nor the know-how to construct such a project.
3/ So the project was designed and financed by a powerful Mycenaean actor outside Attica and he - according to the available evidence - was in Mycenae. The stakes were the limitation of Thebes' influence in Attica and in particular the exploitation of the mines of Lavrion.
1/ The Citadel of Dymaean Wall at the NW end of the Peloponnese has a special place in Aegean prehistoric studies, as it was previously believed to be proof (along with the Isthmus Wall) of the existence of a northern threat (Dorians) to the core of the Mycenaean palatial world.
2/ Recent field study has placed its presence on a more realistic basis. First of all, the human presence on the Hill of Kalogria where the Citadel is built bears evidence of human presence, residential remains and pottery, dating back to the end of the 4th millennium BC.
3/ The choice of location is due to its great strategic importance, at the intersection of the land and the sea, constituting a significant defensive stronghold and an ideal point of surveillance of the sea routes of the Ionian Sea, already since the end of the 3rd millennium BC.
1/ The Trojan War, as presented to us by the Homeric Iliad, is nothing more than a literary text with an epic-mythological character that captures in a single narrative various memories of events of the Mycenaean past, altered by time.
#Ahhiyawa #Homer #Troy
2/The main body of the myth of Trojan War - the gathering of the Achaean warlords under the leadership of the strongest of them, the king of Mycenae, and the naval campaign in the Troad - constitutes the only connection between the historical background and the Homeric narrative.
3/ During the palatial period, the Mycenaean world was structured into powerful local houses that recognized the supremacy of the Great King of the Achaeans, who had his throne in Mycenae and was equal to the powerful rulers of the Eastern Mediterranean (Hatti, Egypt etc).
1/ One of the biggest questions of Minoan archaeology is the existence of two scripts, which accur simultaneously in the same palatial centers (Old Palaces) or even in the same rooms: Cretan Hieroglyphics (2100-1700 BC) and Linear A' (1800-1450 BC).
#Minoan_Scripts
2/ This fact is not an unusual occurrence for the Eastern Mediterranean, as in Egypt and Anatolia two or more languages were used to serve different purposes. However, in Minoan Crete the coexistence of the two scripts for a period of about a century served the same purpose: 👉
👉 the recording of administrative texts, mainly of a financial - accounting nature. What is the reason for this simultaneous presence of two different scripts in Crete? Does this fact conceal some linguistic differentiation between groups of the local population?