Archaeogenetics & other methods contribute to the understanding of the battles of Himera between Carthaginian & the Greeks. The 1st battle was won by the Greeks. The second under the lesser known 1st Hannibal decimated the Greeks for good. Hannibal then pnas.org/doi/10.1073/pn…
made a human sacrifice of 3000 yavana-s & enslaved all their women. Probably some victims of his gruesome sacrifice were among those whose genomes were sequenced by the authors. At least 2 individual seem to be fighters from the steppes with East Asian admixture, like shaka-s
One of them has a potential Mongolic mito haplogroup leaving no doubt that these were likely shaka-s who had mixed with groups on the eastern steppe. It is also notable that there were Baltic groups in the war -- I wonder if these were actually the famous Thracian peltasts who
were mobilized by the Greeks, rather than actually hailing from the Baltic region; see:
Reasonable review on the impact of Neanderthal introgression on modern sapiens. A big factor in the survival of N alleles is the selective pressure from infections. Interestingly, a study found that E.Asian came under strong selection from coronavirus(es) cell.com/current-biolog…
within the last 900 generations. Think about what the implication of that is for the so-called lab-leak hypothesis for SARS-CoV-2. Interestingly, several genes that might play a role in viral immunity show introgressed Neanderthal variants. Interestingly, the chemokine receptor
CCR9 N variant has increased susceptibility for SARS-CoV-2 in places like the Indian subcontinent; see: manasataramgini.wordpress.com/2020/10/12/pan…
This suggests that in the past, the CCR9 N variant might have provided protection against some other virus that became a liability with Wuhan. On the
Someone asked what the earliest attestation of connection between garuDa and viShNu was; I think:
viShNave tvA shyenAya tvA somabhR^ite viShNave tvA | from yajurvedic texts.
There is another connection between the two seen in the paippalAda shruti which might be coeval too
In the maitrAyaNIya saMhitA the incantation of the two are juxtaposed. The first incantation describes the "ritual" form of garutmant:
suparNo .asi garutmAn trivR^itte shiro gAyatraM chakShur bR^ihadrathantare pakShau, stoma AtmA, ChandAMsy a~NgAni, yajUMShi nAma sAma te tanUr
Warning long thread that'll be part of future note:
It is rather important that H who are inclined toward a proper polytheistic philosophy study the yavana tradition closely. The first reason is simple: having a related phylum at some distance from our own provides a comparative
perspective that might clarify uncertain points because they might be augmented in it, or they help sharpen an ancestral signal that might not be otherwise discernable. The second reason is something H are more resistant to. Sometime in the late brāhmaṇa period the rise of the
Prājāpatya tradition meant a concomitant decline in the Aindra tradition that was more aligned with the ancestral form of the religion. This Prājāpatya “wobble” along with unanchored brahmavāda (i.e., philosophy of brahman that gets increasingly decoupled from the ancestral
Good map -- illustrates some historical processes. The 2 words pur & grama>gaon are already seen in the RV & mean fortified settlement or village. grama has an additional meaning of host/military encampment. The Slavic ortholog of grama means a mass. Which might explain its
emergence in Indo-Aryan -- a collection of household -> village. nagara is a late IA neologism seen in the taittirIya AraNyaka in the same sense as its current use. It might reflect growing urbanization is certain zones of the late IA settlement. The above map clearly shows that
nagara has two foci one in the west in Rajasthan & another in the east. We suspect that this recapitulates the reurbanization under the Indo-Aryan-s. This is consistent with nagara coming from a form like nR^igara -- a gathering of men which by the late Vedic period had acquired
A memory of the engulfment of Erikepaios and the regeneration of the universe from Zeus, is implied in this fragment of laud of the god in the Orphic tradition:
The importance of the heart in this tradition is paralleled by an incantation in the soma rite, where the essence of
the universe is said to be distilled into indra's heart via soma:
nAbhA pR^ithivyA dharuNo maho divo
.apAm Urmau sindhuShv antar ukShitaH |
indrasya vajro vR^iShabho vibhUvasuH
somo hR^ide pavate chAru matsaraH ||
The nave of the earth, the support of the vast heaven,
the wave of water, the one moistened in the rivers,
the vajra of indra, the showerer with much wealth
the auspiciously exhilarating soma distills into [indra's] heart.
The Orphic tradition preserves some interesting motifs that are not found in the mainstream Greek theogonies: 1. Zeus and Demeter mate as a pair of snakes. They engender the awful goddess Persephone (Kore) as a result. She is said to be two-headed and horned. Demeter is so
alarmed by her appearance that she flees from her without suckling her. However, Demeter later takes her back to her house and hands over the overladyship of the goddesses to Kore. Persephone consorts with Apollo to give birth to the nine glorious fiery-faced children known as
the Eumenides (a possible link to the Rudra-class deity generating a multiplicity of fiery offspring). In a parallel myth, Persephone and Zeus mating again in the form of snakes engender Dionysus. Zeus bears him in his thigh (another old motif) and finally hands him over to the