One Sunday afternoon in May 1908 the congregation at Ayshford Chapel in Devon were listening to a sermon. When suddenly, from the back of the church, there was a brouhaha ...

An adder — a foot and half long — had slithered in through the door!

An #AnimalsInChurches thread Image
The 18 inch (46 cm) snake, with its distinctive zigzag markings, was now making its way up the aisle.

Members nearest the door ‘speedily quitted their places’ ...
However, the commotion was short-lived, as was the unfortunate adder. It was ‘quickly killed’, and the service resumed.

😢
News of the ADDER IN A CHURCH was gleefully reported in papers across England. In London, it featured in news ‘from the Provinces’.

Personally, my headline would have been 'Snake Seeks Ssunday Ssermon' (if you have a better one, please share!) ImageImage
The adder (Vipers berus) is the UK’s only venemous snake. They’re (usually) v. shy, so bites are rare & rarely dangerous; the last fatality from an adder bite was in 1975. Due to loss of habitat & other challenges, our adder population is sadly in decline.
/end

📸© Allan Drewitt Image

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More from @friendschurches

Oct 22
Robert Roberts was a north-Walian quarryman. His death on 23 April 1888 resulted in a churchyard break-in by candlelight, an illicit burial, and the rise of a Prime Minister.

All because his final wish was to be buried beside his daughter at their local churchyard.

#thread A medieval church interior....
The problem was Robert Roberts wasn’t a member of the Established Church of England – he was a Non-Conformist.

You see, in 1864, the churchyard at Llanfrothen was full, so a neighbour, Mrs Catherine Owen, donated part of her land to provide an extension.

2/9 A landscape scene with tuft...
No formal agreement was made and the extension was not consecrated, but nonetheless burials began.

In 1881, Mrs Owen made a conveyance that burials in her field were only to take place in accordance with the rites of the Established Church.

3/9 An old burial ground crowde...
Read 9 tweets
Sep 22
Come with us on a journey to the Cornish coast, where an eccentric Victorian clergyman held the very first church harvest festival service.

A thread for #FolkloreThursday. ...

📷 Golden ears of corn in a stylised wall mural at St John the Baptist's, Allington, Wiltshire
In 19th century Britain, rural villages at harvest-time must have looked not unlike those same places centuries earlier, as villagers celebrated the fruits of their community's back-breaking labour with ancient, sometimes pagan customs.
In Cornwall and Devon, harvesters announced the reaping of the last head of corn by 'crying the neck'. In many parts of the country, corn dollies were crafted and imbued with magical fecund qualities. Lords of the harvest were appointed, songs sung, and suppers shared.
Read 14 tweets
Sep 4
St Andrew's, Woodwalton stood quietly for centuries surrounded by nothing but fields and fenland ... until 1850, when the Great Northern Railway forged its iron trackway through the landscape, filling the air with steam and smoke and changing society for ever …
The railway created jobs locally but it also claimed lives.
Woodwalton's burial registers record nine deaths on the railway line between 1867 and 1944 — the youngest was just 10. But newspapers show that many more railway workers and 'trespassers' were injured or killed.
One of the casualties was 28-year-old railway labourer Edward Wright, who had worked for the GNR for a year. On 21st September 1904, he was hit on the head by a rail that was being loaded into a wagon, and died later that day. His mother Eliza identified his body.
Read 10 tweets
Aug 27
Time for some tasty before and afters!

The chapel at Milland nestles into a hollow in the woods. It’s entered via a flight of stone steps, and as you descend the air is hushed. The walls are bare. The floors are footworn flagstones. Four painted panels frame the east window.
#🧵
The black text, mostly in a sort of Times New Roman font, is painted on to a grey ground, and recites The Lord’s Prayer, The Creed, and the Ten Commandments. We think the boards are late 18th-century.

2/
What’s especially interesting is that on two of the boards – The Lord’s Prayer and Decalogue I-IV – you can see underlying text, so we know these boards were recycled from earlier prayer boards.

3/
Read 7 tweets
Aug 25
St Helen's, Barmby on the Marsh overlooks flood meadows in the East Riding; these wetlands are an important habitat for snipe, teal and wigeons. On the edge of this dramatic landscape are the massive cooling towers of Drax power station. Image
The oldest part of the church is the nave of c1489 which might have started life as a tithe barn! The distinctive tower, built with home-made red bricks and topped with a copper copola, replaced a medieval tower in 1773, and the chancel was added during the restoration of 1854. Image
Highlights of this eclectic building include a medieval parish chest — dug out of a single tree trunk, opulent Victorian stained glass, a coffin-shaped grave board, an eccentric timber-based 17th century font and charming Georgian trompe l'oeil 'panelling' on the north door. ImageImageImage
Read 5 tweets
Aug 13
When we took Tuxlith Chapel, W Sussex into our care it had been derelict for decades. At the time we didn't have money to re-instate the lath and plaster ceiling, so we nailed painted boards over joists. This did the trick until last year, when the boards began to fail…

#thread
…so earlier this year, we returned to restore the lath and plaster ceiling. The work was done by craftsman, Ian Holloway.

To begin, Ian carefully removed the old boards and set out the base for his plaster: carefully spaced riven oak laths. This is a work of art in itself!

2/
After this the first coat was applied. This was rough coat of lime plaster with lots of goat hair mixed in. The hair gives greater strength and helps to create a sound base for later layers. This first coat (also known as scratch or pricking up coat) squeezes through laths.

3/
Read 6 tweets

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