Around the 4th century, a new writing system took off in Ireland.
Before long it travelled over the Irish Sea to Wales, Scotland and south-west England.
It’s called Ogham (or Ogam, and pronouced 'oh-um') and was used to write early medieval Irish, Welsh and Pictish. #OG_H_AM
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Ogham is unusual as its alphabet consists entirely of straight lines - strokes and notches - cut into the writing surface.
Compared with Latin, it was relatively simple to write (etch) in Ogham, so literacy in Ogham might have been widespread.
📸: Florian Thierry CC4.0
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There's evidence from sagas and written sources that it was used for communications, as short messages could be easily sent on pieces of wood or metal, but it was also used for record-keeping, from genealogies to business deals.
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Stone monuments were carved with Ogham as memorials to events or to mark burials. A few hundred of these 'Ogham stones' survive, including about 35 in Wales. One of them lays on a ledge inside St Oudoceus's church in Llandawke, Carmarthenshire.
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Like almost all of the Welsh Ogham stones, it dates from the 5th-6th century and is inscribed in both Ogham and Latin. However, the inscriptions were possibly for different people:
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In Latin, it records 'Here lies Barrivendus, the son of Vendubarus' and in Ogham, along the thin edge, it remembers someone (the name has been broken off) who was 'the son of the kin of Dumeledonas'.
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Want to learn more about Ogham?
The OG(H)AM Project, launched in 2021, is digitally documenting all c.640 known examples of Ogham writing in all media.
And for those of you who really like the nitty gritty scholarship, you can study various translations of the Llandawke Ogham stone in the CISP (Celtic Inscribed Stones Project) database: ucl.ac.uk/archaeology/ci…
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And finally, here’s ‘Friends of Friendless Churches' in Ogham (via the ogh.am transliterator: bit.ly/3sBs0Oh
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In some churches, you’ll find evidence of dual dating. This has nothing to do two-timing or anything polyamorous, and everything to do with popes, kings, and calendars.
You see, in 1582 Pope Gregory XIII introduced the Gregorian Calendar…
His eponymous calendar had a leap year every four years and replaced the existing Julian Calendar, which comprised 365.25 days per year. While most of Europe adopted the Gregorian Calendar, adoption wasn’t universal.
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By 1750, England and its empire still used the Julian Calendar, and was running 11 days ahead of its Gregorian Calendar neighbours.
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Robert Roberts was a north-Walian quarryman. His death on 23 April 1888 resulted in a churchyard break-in by candlelight, an illicit burial, and the rise of a Prime Minister.
All because his final wish was to be buried beside his daughter at their local churchyard.
One Sunday afternoon in May 1908 the congregation at Ayshford Chapel in Devon were listening to a sermon. When suddenly, from the back of the church, there was a brouhaha ...
An adder — a foot and half long — had slithered in through the door!
📷 Golden ears of corn in a stylised wall mural at St John the Baptist's, Allington, Wiltshire
In 19th century Britain, rural villages at harvest-time must have looked not unlike those same places centuries earlier, as villagers celebrated the fruits of their community's back-breaking labour with ancient, sometimes pagan customs.
In Cornwall and Devon, harvesters announced the reaping of the last head of corn by 'crying the neck'. In many parts of the country, corn dollies were crafted and imbued with magical fecund qualities. Lords of the harvest were appointed, songs sung, and suppers shared.
St Andrew's, Woodwalton stood quietly for centuries surrounded by nothing but fields and fenland ... until 1850, when the Great Northern Railway forged its iron trackway through the landscape, filling the air with steam and smoke and changing society for ever …
The railway created jobs locally but it also claimed lives.
Woodwalton's burial registers record nine deaths on the railway line between 1867 and 1944 — the youngest was just 10. But newspapers show that many more railway workers and 'trespassers' were injured or killed.
One of the casualties was 28-year-old railway labourer Edward Wright, who had worked for the GNR for a year. On 21st September 1904, he was hit on the head by a rail that was being loaded into a wagon, and died later that day. His mother Eliza identified his body.
The chapel at Milland nestles into a hollow in the woods. It’s entered via a flight of stone steps, and as you descend the air is hushed. The walls are bare. The floors are footworn flagstones. Four painted panels frame the east window.
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The black text, mostly in a sort of Times New Roman font, is painted on to a grey ground, and recites The Lord’s Prayer, The Creed, and the Ten Commandments. We think the boards are late 18th-century.
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What’s especially interesting is that on two of the boards – The Lord’s Prayer and Decalogue I-IV – you can see underlying text, so we know these boards were recycled from earlier prayer boards.