Since Muruga won over Sooran here & did Jayanthi Abishekam, this town was called Jayanthi.
Jayanthi became Sendhi & Sendhi became Thiru-Sendhoor overtime.
Why did this town become a center of conflict b/w invaders?
Because of its location.
It was just 9km south of Kaayalpatnam, where Dutch had opened their factory in 1645.
However, Portuguese who were a force to reckon in the 17th century, captured Kayalpatnam and forcibly departing the Dutch to Ceylon by 1648.
Thirumalai Nayak, the Madurai ruler, favored the Portuguese (Parangiyar) over the Dutch (Ulaandhargal), which enragëd the Dutch.
They decided to capturë Tuticorin, a Portuguese stronghold & put forth a plan.
Tiruchendur would be their base camp for carrying out this expëdition.
On Feb 1649, a fleet of 10 vessels set sail from Galle under Gov.Maetsuycker.
The expeditionary force setup a base of operation at the Tiruchendur shore temple .
They fortified the temple & used it as a garrison. The Gold & silver of the temple was freely lóóted by the soldiërs.
Stone images in the temple were mutilated by iron hammers.
The gopuram was attempted to be tórched.
Von Der Behr, a sóldier has documented in his travel accounts that:
"When they left the temple, it looked more like a pigsty (an enclosed area where pigs are kept) than a temple"
M. Rennel, French author of "A Description, Historical and Geographical of India" writes:
"The Dutch halted in the temple & on leaving did their best to destroy it by fire & by a heavy bombardment.
But they only partially succeeded & the tower defied all their efforts."
A truce was achieved, and the Dutch decided to take away the idols of Shanmukhar and Natarajar from the temple assuming they were made of gold.
Their attempt at melting it proving futile, so they tried to carry them away by sea to Ceylon.
What happens next is based out of oral traditions of the local legend.
The sea suddenly grew boisterous, and rocked the ship violently.
Frightened that the idols had caused the bad weather, the Dutch sailors dropped the murtis into the ocean.
The loss of idols was informed to Vadamalaiyappa Pillaiyyan, a local administrator of the Nayak at Tirunelveli.
A great devotee, Pillaiyyan was sorely affected & ordered for a similar idol to be made in panchaloka.
After 4 years, Pillaiyyan had a dream that changed everything.
Muruga himself appeared on his dream to instruct that the idol was to be found at the spot where a lemon would be floating & marked by the overhead circling of a Garuda.
Miraculously, Pillaiyyan recovered the original idol from the spot mentioned & reinstalled it in 1653.
One version mentions that the idols were purchased back from Dutch for 1 lakh reals.
This is clear: Tiruchendur was bereft of its deities for 4 years from 1649-53
Venrimaalai Kavirayar has documented it in a song:
"These 4 years, Tiruchendur looked like a sky without its moon"
Today in Tiruchendur, Soorasamharam will be recreated in grand fashion with lakhs of public in attendance.
Interestingly, in this samhara, Sooran is not k!llëd but transformed.
Sooran conceals himself as a tree & is cut by Muruga's vel, to transform him into a peacock & rooster.
The peacock becomes his vehicle &the rooster becomes his flag.
Muruga has slain the ego, the arrogance that is so prevalent.
The ego is now transformed into subservient vehicles of the divine.
May Skanda perform it in the heart of every devotee eternally.
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You must have heard the word 'பன்னாடை' (Pannaadai) as a common insult.
This word is mentioned in 12th century Tamil grammar work 'Nannool' to illustrate the nature of a bad student.
The set of examples for top, mid & bottom tier of students has a life lesson for us all (1/6)
Bhavanandhi Munivar, writer of Nanool classifies students into 3 tiers.
The top tier students are like swan and cow.
The mid tier students are like mud and parrot.
The bottom tier students are like broken pot, goat, buffalo and Pannaadai.
What do these examples mean?
Mythical swans can separate out the water from milk - it has the ability to discern useful things even out of an adulterated product.
Good students can filter out what's unnecessary.
Cows eat fast but chew slowly. A good student must get a quick download of lessons when learning, but recall it at leisure, and absorb the lessons well.
Shouldn't an army Major be remembered for his bravery rather than his caste?
Then, why are some RW handles being "casteist" in demanding an accurate portrayal of Major Mukund's roots in his excellently crafted biopic Amaran?
A thread that offers nuance on biopics (1/10)
First off, members of our forces - be it Indian Army, or Navy, or Air Force, these brave warriors cannot be boxed to the confines of caste, creed or religion.
They are unanimously respected for what they do - their selfless service to the nation. Not for who they're born to.
Then why are some RW handles hellbent on showing the real identity of Mukund Varadarajan - a TamBrahm?
If you're irked by it, consider this - how would Tamils have reacted if he was depicted as Major Mukund Menon - from Kochi?
Boat - a 1940s Dravidian propaganda stage play, masquerading as a Tamil feature film.
A thread that reviews this film with a clear agenda (1/9)
On Oct 11, 1943, Japanese warplanes bombed the Madras presidency in a nighttime raid.
Fearing another attack, 9 random people get on a boat to secure themselves in mid ocean, with one univited British guest who joins them later, with a gun.
'Did they all survive?' is the plot
The 9 characters stuck on a boat are carefully chosen to represent a Mini-India.
The fisherman & his grandma help onboard a pregnant Telugu woman+ her sick son, a Sait, a regular M, a regular H, and the usual villains of Tamil cinema - a c@steist TB mama and her daughter.