Since Muruga won over Sooran here & did Jayanthi Abishekam, this town was called Jayanthi.
Jayanthi became Sendhi & Sendhi became Thiru-Sendhoor overtime.
Why did this town become a center of conflict b/w invaders?
Because of its location.
It was just 9km south of Kaayalpatnam, where Dutch had opened their factory in 1645.
However, Portuguese who were a force to reckon in the 17th century, captured Kayalpatnam and forcibly departing the Dutch to Ceylon by 1648.
Thirumalai Nayak, the Madurai ruler, favored the Portuguese (Parangiyar) over the Dutch (Ulaandhargal), which enragëd the Dutch.
They decided to capturë Tuticorin, a Portuguese stronghold & put forth a plan.
Tiruchendur would be their base camp for carrying out this expëdition.
On Feb 1649, a fleet of 10 vessels set sail from Galle under Gov.Maetsuycker.
The expeditionary force setup a base of operation at the Tiruchendur shore temple .
They fortified the temple & used it as a garrison. The Gold & silver of the temple was freely lóóted by the soldiërs.
Stone images in the temple were mutilated by iron hammers.
The gopuram was attempted to be tórched.
Von Der Behr, a sóldier has documented in his travel accounts that:
"When they left the temple, it looked more like a pigsty (an enclosed area where pigs are kept) than a temple"
M. Rennel, French author of "A Description, Historical and Geographical of India" writes:
"The Dutch halted in the temple & on leaving did their best to destroy it by fire & by a heavy bombardment.
But they only partially succeeded & the tower defied all their efforts."
A truce was achieved, and the Dutch decided to take away the idols of Shanmukhar and Natarajar from the temple assuming they were made of gold.
Their attempt at melting it proving futile, so they tried to carry them away by sea to Ceylon.
What happens next is based out of oral traditions of the local legend.
The sea suddenly grew boisterous, and rocked the ship violently.
Frightened that the idols had caused the bad weather, the Dutch sailors dropped the murtis into the ocean.
The loss of idols was informed to Vadamalaiyappa Pillaiyyan, a local administrator of the Nayak at Tirunelveli.
A great devotee, Pillaiyyan was sorely affected & ordered for a similar idol to be made in panchaloka.
After 4 years, Pillaiyyan had a dream that changed everything.
Muruga himself appeared on his dream to instruct that the idol was to be found at the spot where a lemon would be floating & marked by the overhead circling of a Garuda.
Miraculously, Pillaiyyan recovered the original idol from the spot mentioned & reinstalled it in 1653.
One version mentions that the idols were purchased back from Dutch for 1 lakh reals.
This is clear: Tiruchendur was bereft of its deities for 4 years from 1649-53
Venrimaalai Kavirayar has documented it in a song:
"These 4 years, Tiruchendur looked like a sky without its moon"
Today in Tiruchendur, Soorasamharam will be recreated in grand fashion with lakhs of public in attendance.
Interestingly, in this samhara, Sooran is not k!llëd but transformed.
Sooran conceals himself as a tree & is cut by Muruga's vel, to transform him into a peacock & rooster.
The peacock becomes his vehicle &the rooster becomes his flag.
Muruga has slain the ego, the arrogance that is so prevalent.
The ego is now transformed into subservient vehicles of the divine.
May Skanda perform it in the heart of every devotee eternally.
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Sati was the most forceful issue created by the Evangelical-Utilitarian alliance to validate Brit rule in India.
The missionary-Brit nexus inflated the # of incidents to horrific levels for politics.
Cholas have documented Sati giving a much needed nuance to this topic (1/8)
The colonial term Sati to refer to this practice is incorrect . Sahagamana/anugamana is the right Indic term.
Anugamana was a rare and sporadic practice in ancient Thamizhagam.
Vaanavan Maadhevi (mother of Rajaraja) chose to do it after the passing of Sundara Chola.
There are several conditions for it to be permitted in Chola tradition:
1) the wife must be in perfect physical and mental health 2) it should be purely voluntary without external influences 3) the close family members must request her to reconsider until the final moment
Kadhalikka Neramillai - a lighthearted film on the surface that espouses the Drav question of - "Is marriage really necessary?"
Directed by Kiruthiga Udhayanidhi, the film has a puratchi pudhumai pen at its helm, and yes she is not a random girl, but a TamBrahm.
An analysis:
This rom-com has Shriya Chandramohan as its central character - she has a BF, registers her marriage months before the engagement (WHY?), drinks, has premarital fun, doesn't know to wear a saree, smokes after a breakup etc.
In summary, a modern day career-centric, jolly good woman. No issues. But is she a "random" modern day woman? Nope.
In egalitarian EVR land where there are no c@ste surnames, the film portrays her family as TamBrahms with no hesitation whatsoever.
Shriya finds days before her "official" engagement that her legally wedded husband is cheating on her.
So, in a case of role reversal, she drinks, and tries smoking in an attempt to move on, like "men". Her father is sorta cool with it. Her aunt (played by Vinodhini) jokingly hints at having "properly" smoked before.
Just moments before there's a deliberate scene where the aunt calls Shriya's father as "Athimber" (a word used by Ds to m0ck TBs)
But why this depiction of community is necessary? Read on.
An asset can be at risk due to both internal vulnerabilities and external threats.
In this analogy, D is the threat - the bad actor who attacks the system.
The comm's flaws (giving up tradition, embracing liberalism/modernity, poor parenting etc.) are the vulnerabilities.
While no doubt both internal and external risks have to be addressed, is it really the right time to discuss vulnerabilities when the system is under attack?
Some say Ds shouldn't be blamed for a systemic flaw - this is such a self-flagellating view that also underestimates D.
Here's Bottom 10 Tamil movies from 2024 that pander to D ideology by either targeting a micro community, or by peddling anti-H, or anti-nationalistic communist dialogues.
These films will have to be named and shamed, for these are the Gems of Dravidawood:
1) Ayalaan - great care is taken for a 5 sec "comedy" clip making a random TB mama fall into the sewage drain.
To pick a junior artist, dress him up in a TB mama attire, do multiple retakes to get it right requires ideological passion.
In D-wood film, villain's company is named "Aaryan" industries.
2) Lal Salaam - imagine a director going out of the way in her audio launch to claim that superstar is not a Sanghi.
And then makes a substandard secular film with Rajini as Moideen Bhai giving lessons on haram and halal.
What's a secular film, u ask? Simple. One in which the do-gooder hero is a M and the villain is a H.
Thanks to the lost hard disk, otherwise LoL Salaam would have won all Acadummy awards only.
Movies are a powerful influential visual medium that Dharmics should never give up on!
The BO failures of Thangalaan, Viduthalai 2 and the success of Amaran must encourage us!
Here are my Top 10 Tamil films from 2024 that are D ideology free and make for excellent OTT watches:
1) Garudan: A rooted, raw and riveting film that explores an untouched area in Tamil cinema - of politicians trying to loot temple property.
The film is unapologetically H, down to its bones and its very soul. Don't fall for the VM credit gimmick. Garudan is D-free (Amzn Prime)
2) Barring the deliberate hiding of Major's comm, Amaran is a thoroughly well-made film that's a fitting tribute to the courageous sacrifice of our soldier. A tearjerker that'd make grown men cry.
Its BO success is a slap in the face of ideologues who detest nationalism(Ntflix)
Clean, Green, and (relatively) cheap, our neighboring nation Sri Lanka is a must visit this Dec-Feb season.
6 day SL itinerary peppered with places from Ramayana and Ponniyin Selvan trail.
Bookmark this thread to plan your next trip, with helpful tips and map links (1/8)
Day 1: Reach Colombo airport and go to Kandy, if you have time, you can visit Pinnawala Elephant Orphanage enroute.
Here, based on the timings, you can watch a herd of elephants eating/ bathing. You can also take a walk with, or feed the elephant for extra cost.
Entry fee is less for Indians than other foreigners, thanks to SAARC. Show your passport to get a 6$ discount.
Check-in at Kandy aka Senkadagalapura, the last seat of royal power in Lanka. Explore this ancient capital city of Sinhala kings which is a UNESCO World heritage site.
Temple of the Tooth Relic, which houses Buddha's tooth is famous and filled with pilgrims and tourists. Entry to the complex is 2000LKR for all foreigners.
They provide a cloth to cover your legs just in case. Pilgrims offer flowers to Buddha's relic, and some can be seen lighting lamps.
The complex also has many museums if you're interested. A cultural dance performance is also near Kandy lake, for those interested in recalling Perahera festival vibes from Ponniyin Selvan