But most philosophical arguments related to religious matters, such as for or against theism, seem utterly unrelated to religious experience for me.
I often struggle to care for most of these language games and theological argument craft.
1/
In matters of religious import,
poetry, fiction, myths, art, and rituals
are far more relevant to me.
They seem to connect more meaningfully to religious experience.
In a word, move me and provide clarity on existential challenges that matter in the living of life. 2/
For instance, arguments for or against theism too often feel like debates reserved for a college classroom where you leave behind the “real world” for hyper-rationalistic jibber jabbering. 3/
It’s when we come out of these detached spaces and return to the messy business of living that exploration of religious matters find their tenor in an arresting poem, stirring film score, mind-altering ritual, or awe-inspiring painting.
These give me resonance & clarity. 4/
For those on the other side of this view, what am I missing?
What are the tangible benefits you’ve experienced from theological wrestling and philosophical argumentation?
Help me to see more if its uses.
What are their practical fruits?
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Aside from something like being a person who emphasizes "fruits over roots," I'm not sure what it would even mean to be a pragmatist "at the most fundamental level".
1 who uses "pragmatism" as a primary tool through which to experience the world?
2/
People have many ends, so I think it's also fine to use pragmatist as a qualifier for a host of other values one is aimed toward, such as pragmatic communitarian or pragmatic liberal, etc.
3/
The great pragmatist philosopher and father of American psychology was born on this day in 1842. Midway through a re-reading of The Varieties of Religious Experience, I will also spend some time with his letters today.
A hagiographic thread.
William was the 1st child of Henry and Mary Walsh James.
He is born at Astor House in NYC. Henry befriends the transcendentalist philosopher Ralph Waldo Emerson around this time. Emerson soon visits their home and "blesses" the infant.
Living in Windsor, England in May of 1844, his father experiences a major breakdown but finds consolation in the writings of Emanuel Swedenborg, a Swedish Christian mystic.
Much of William's writings would be in reaction to the rigid idealism found in thinkers like Swedenborg.