All important points - on the 2nd: the pin-drop silence about #MaaveerarNaal from most of the SL twitterati, who used to have a lot to say about Tamils nationalism, is important.
https://twitter.com/Sagisagt/status/1597704283415523328
The silencing of thousands of Tamils who turned out in all districts of the North-East, is what the Southern press (from rabidly SinBud nationalist to ColLib types) and other commentators have in common. Compare to the Tamil press, including Colombo-based Virakesari: 
They feel more comfortable (albeit limited) talking about May18 remembrance, despite its Tamil nationalist overtones, because it is easier to imagine Tamils as hapless victims. However, in the Tamil nationalist calendar, MN is the much larger and culturally more significant event
So why the silence? Part of the reason that they can’t engage with MN (or the destruction of LTTE graves) is that it's not about "Tamil victims". It's about Tamil resistance, it's about Tamil agency, it's explicitly about the LTTE. And they can't figure out what to say about that
It's impossible to challenge today's Maaveerar Naal commemorations with the bullshit explanations that were the norm in the past (brutalised/brainwashed/coerced/fascist/Stockholm/diaspora-driven etc)
The alternative would mean an earnest engagement with Tamil nationalism, which would make it difficult not to recognise the continued importance of the LTTE's legacy and Tamil nationalist demands to the Tamil people (example below). Can’t have that now can we.
https://twitter.com/sanjulapietersz/status/1597074415434760192
So for the ColLib types, it's more convenient to pretend it doesn't happen. What's also important about this dynamic is that this shows that ultimately, the usual commentators aren’t fit for reliable analysis on what's happening in Sri Lanka.
The focus on what they perceive as their 'centre' (Aragalaya) vs their 'periphery' (Tamil nationalism) continues to obfuscate root causes of the consistent instability, i.e. Sinhala Buddhist nationalism and the ethnocracy it sustains.
But while SinBud nationalism has been in crisis pretty much continuously since after the end of the war, Eelam Tamil nationalism is thriving and growing. Tamil nationalism challenges the SBN hegemony much more effectively than the liberal reforms favoured by the..well ColLibs.
All this to say, Maaveerar Naal is hugely significant for understanding Sri Lanka’s problems and the way it is (not) engaged with by the south indicates that the solutions for Sri Lanka’s problems will be found anywhere but the Sinhala 'centre'. Finis.
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