#ProtestantPoliticalTheory from the Geneva Students’ Confession (1559) 🧵

0/5
"I confess that God wills that the world be ruled by laws and governments so that the reins are not absent by which the actions of unruly men are restrained."

Geneva Students’ Confession (1559)
1/5
"And for this reason, He has established kingdoms, principalities, dominions, and whatever else pertains to civil jurisdiction."

Geneva Students’ Confession (1559)
2/5
"Of these things He wants to be regarded as author, so that because of Him not only is their rule obeyed, but we even revere and honor them as vicars of God & ministers established by Him, so that they may exercise a legitimate and holy office."

Geneva Students’ Conf (1559)
3/5

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More from @PhilipDerrida

Dec 1
🧵
This is an example of the type of American "Christian Nationalism" that I've been advocating for played out in a local environment, i.e., Philadelphia in the aftermath of the 1793 Yellow Fever crisis.

1/11 Image
It was organized. It was assertive. And it was broadly ecumenical in a way that didn't blur doctrinal differences: it focused on social goods. From the list of signers, I have identified Episcopalian, Presbyterian, Baptist, Lutheran, Moravian, and Methodist ministers. 2/11
It starts:

"The Clergy of various denominations, in the city of Philadelphia... observing, with much pleasure, that an existing law of this state, for the suppression of vice and immorality, is... to be come the subject of legislative revision" 3/11
Read 12 tweets
Nov 28
"Are we really to pursue a social ordering on earth so different from that which is present in heaven?" asks Kevin D. Young.

Bro, we aren't gonna have to deal with murder cases in heaven. Don't be silly.
This review is so bad lol
* Kevin DeYoung
Read 5 tweets
Oct 18
Neolith talking about the 1532 Synod of Bern quotes that I've been slow dripping on the TL lately, and he's very right: fashionable evangelical political rhetoric has no depth at all and especially compared to our religious forefathers.
For instance, the guys at Bern would openly say things like "yeah, having righteous laws without the spirit will make mere hypocrisy, and a righteous civil ruler and laws can't change the inner spirit, BUT they are still blessings and you are commanded to do them."
Contemporary evangelical thought leaders act like they have a very difficult time holding those two things together. They can and do say the first part, often with more cliches and sloppy thinking, but they think that that necessarily negates the second part when it doesn't.
Read 4 tweets
Oct 16
Some people were asking me if I was FV. Here's my take on it that will probably please nobody.

The 20th century was terrible for theology. It was a period that can be characterized by forgetting, oversimplifying, and innovating.
Regarding the oversimplification that characterized the century, it seemed as if people were basically being catechized by theological slogans, e.g., the 5 Solas and TULIP.
This was not an ideal catechism method, but it would have been relatively bearable if the period wasn't also marked by the decline of cultural Christianity, which essentially filled in the gaps left by oversimplified theological slogans via social taboos and expectations.
Read 8 tweets
Oct 6
#ProtestantPoliticalTheory from the Synod of Bern (1532): a compilation thread 🧵

0/71
"It is certainly not possible for the common ministers and servants of the Word of the eternal God to commence and maintain fruitfully an external order without the co-operation and help of the temporal authorities."

The Bern Synod (1532)
1/71
"It is fitting that the magistrate who desires to maintain a Christian rule and a pious government should diligently apply His authority as God’s maidservant, preserving the external aspects of the doctrine and life of the gospel among their subjects."

The Bern Synod (1532)
2/71
Read 36 tweets
Sep 7
It is very typical of the super "confessional" anti culture war types to say "not cool bro" to stuff that was not "not cool bro" like five minutes ago as if it were the eternal law and not something that became a taboo in their lifetime
This is becoming more an issue in our society as more and more new things are declared to be problematic and made taboo, to which Christians transform into sin language. I am not going to pretend like I have thought about this enough to dissect these issues,
but I do think we could have to have some clearer categories for something that isn't a clear cut sin in itself, but can be considered an issue by provoking needless scandal. Also when is it not needless.
Read 5 tweets

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