Dedication in Volume 1 is to Malachi Martin's doctoral dissertation advisor at Louvain, Canon Robert De Langhe.
Pages VI, VII, VIII from Volume 1
Page II from Volume 2
Important thread connecting Malachi Martin, Robert De Langhe, John Marco Allegro, Guggenheim Fellowships, Geza Vermes, Edmund Wilson, Kurt Hruby, Notre-Dame de Sion, et al.
One of the impetuses behind the research of Robert De Langhe was Msgr. Joseph Coppens. persee.fr/doc/syria_0039…
Msgr. Coppens, "Much of the Old Testament is archaic, outworn and no longer easily intelligible to modem people... Catholics have to; find a new method of reading and explaining the Scriptures." thecatholicnewsarchive.org/?a=d&d=cns1965…
Moshe Goshen-Gottstein mentioned in Vol. 1 was creator of Hebrew University Project to create the first edition of the Hebrew Bible which reproduces the text of the Aleppo Codex. He is the father of Alon Goshon-Gottstein the founder & director of the Elijah Interfaith Institute.
Chaim Menachem Rabin also mentioned in Vol. 1 succeeded Moshe Goshen-Gottstein on the Hebrew University Bible Project.
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War, Progress, and the End of History by Vladimir Solovyov (Author), Thomas R Beyer (Translator), Czeslaw Milosz (Introduction), Stephan A. Hoeller (Afterword)
The Afterword is by Stephan A. Hoeller — a gnostic bishop of Ecclesia Gnostica, President of Annie Besant Lodge in Los Angeles, freemason, theosophist, etc... web.archive.org/web/2013073003…
Doubly Chosen: Jewish Identity, the Soviet Intelligentsia, and the Russian Orthodox Church
(pp. 20-21) Talmudic Jews played central role in theology and philosophy of Vladimir Solovyov. He saw them as chosen by god and choosing god as well as critical to understanding the Divine Sophia.
(pp. 21-22) Solovyov's Jewish collaborator believed him to be a "righteous gentile". Solovvyov believed that Talmudic Jews "could provide the necessary spiritual-national element to reconcile East and West into the future Universal Church."
Vladimir Soloviev created the Russian theological concept of 'Sophiology' and Florensky and Bulgakov spread it. Russian Orthodox goal was to spread its beliefs, concepts, and mysticism into world dominance. escholarship.mcgill.ca/concern/theses…
'sobornost' was the beginnings of the Russian ecumenical movement in the ROC.
St. Sergius Theological Institute in Paris partnered with the YMCA for financing. Additional money came via John D. Rockefeller which was used to spread Russian charities for support of academy worldwide. (pp. 225-238)
“Something Breaks Through a Little”: The Marriage of Zen and Sophia in the Life of Thomas Merton - Christopher Pramuk enlight.lib.ntu.edu.tw/FULLTEXT/JR-AN…
(p. 67) Thomas Merton’s view of the divine came from the East -- Zen and Russian Orthodoxy’s Sophia.
Aharon Yosef’s (aka Aron Ben Gilad, Athol Bloomer, Br. Gilbert, Br. Gilbert of the Divine Presence, Br. Gilbert Joseph, Gilbert Bloomer) teachers in Israel were Chasidic & Haredi rabbis and his Hebrew teacher was a Rothschild daughter married to a rabbi. aronbengilad.blogspot.com/2018/06/perpet…
Put on your surprise face… the former punk rocker groupie turned obese kabbalistic brother is a Chabadnik.
And he happily quotes Chabad rabbis on the Association of Hebrew Catholics’ (AHC) forum. Remember Raymond Burke sits on the board of the AHC and has participated in their anti-Christian Seder meal. hebrewcatholic.net/forums/users/b…