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1/ Let's say a few words about Macedonia on the occasion of opening of the new modern multi-purpose museum in Aigai, which came to fill a gap of years and to emphasize the particularly close ties between Hellenism and the Macedonian land that reach the depths of prehistory.
2/ As we have emphasized many times, Macedonia is the cradle of Hellenism. The first Indo-Europeans came to Upper Macedonia and especially to the Aliakmon Valley in the second half of the 2nd millennium BC, changing the course of the Helladic/Aegean area.
3/ They did not come from Anatolia, nor were they particularly related to navigation, but on the contrary they were nomadic herders from the Pontic steppes, bearers of a distinct culture with special burial customs and beliefs and knowledge of the domesticated horse and wagon.
4/ The Indo-European groups thrived in Macedonia because they found a landscape that met their needs (abundant water resources, rich pastures and hunting grounds, coniferous forests) ➡️
➡️ as a result of which they settled permanently and over time mixed with the local descendants of Anatolian Neolithic Farmers, creating a hybrid tribe, the Proto-Greeks.
5/ Here we must note that Macedonia together with Thessaly (Proto-Sesklo) were the two regions where the Neolithic agricultural populations from Anatolia settled before starting their great journey for the Neolithicization of the entire European continent.
6/ The Proto-Greeks gradually moved towards southern Greece, and after a series of social transformations, they created around 1650 BC the first Greek civilization of the Aegean, the Mycenaean. ➡️
➡️ Throughout this period the Indo-European groups that remained in Macedonia and Epirus are distinguished by a continuation of the ancestral nomadic herding lifestyle, being in a cultural stagnation.
7/ During the Palatial Period, the relations of the Macedonian elites with Mycenaean southern Greece are close, with Mycenaean ceramics and artefacts being for the Macedonian lords means of social differentiation, which they were displaying in ritual events and in their burials.
9/All the above shows that the Macedonians admired the Mycenaeans and their cultural superiority and wanted to identify with them through the acquisition of Mycenaean objects. The common origin brought them together, but there were no permanent Mycenaean settlements in Macedonia.
10/ With the collapse of the Mycenaean civilization and as early as the 12th century BC the Macedonians come into direct contact with the Greek communities of southern Greece, with the establishment of Euboean colonies in Chalkidiki. ➡️
➡️We must note that in this particular period the Macedonians were concentrated in western and central Macedonia (i.e. in the areas where the first Proto-Greek groups were created), while in the wider Macedonian land there were large communities of mainly Thracians and Phrygians.
11/ In this period, the Macedonians, acting among heterogeneous populations, wanted to project their national Hellenic identity by inventing the myth of the Argeads, according to which they were descended from the Doric tribe of the Heracleadae that were settled in the Argolid.
12/ Parallel, they established a religious center in Dion at the foot of Olympus, where they set up a sacrificial altar in honor of Zeus and the Muses, while at the same time, on the northeastern fringes of the Pierian Mountains, they established their political center, Aigai.
13/ The Macedonians spoke a distinct dialect of the northwestern group of the Doric language with several Aeolic additions. The archaic Macedonian language was difficult for the rest of the Greeks to understand, with the result that some of them doubted their Greekness.
14/ However, the Macedonians in every circumstance were proving their Greek origin. Thus Alexander A' the Makednon, during the Persian Wars, although he was a vassal of the Persians, he constantly gave information to the Greeks about the Persian movements ➡️
➡️ and when the Persians were defeated at the Battle of Plataea in 479 BC, he ambushed the remaining Persian forces of the satrap Artabazus near the Strymon River and decimated them.
15/The Macedonian kings showed great admiration for Greek letters and arts, with the result that leading Ancient Greek philosophers,poets, sculptors gathered in their royal court, while the members of the Macedonian elite took part from their childhood in ancient Greek education.
16/Nevertheless,the Preclassical Macedonians had a special culture associated with distinct burial customs,such as the covering of the face of the deceased with a mask,evidence of four-wheeled burial wagons and the presence of rare grave goods,such as miniature household objects.
17/Be that as it may,the Macedonian Preclassical tradition with all its manifestations and always in contact with the mainly Hellenism, created the conditions for the greatest moment of the Greeks,the Alexandrian Empire and the spread of the Greek spirit to the ends of the world.
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1️⃣"Son of Laertes-what a fine, faithful wife you won! What good sense resided in your Penelope - how well Ikarios' daughter remembered you, Odysseus, the man she married! The fame of her great virtue will never die. The immortal gods will lift a song for all mankind, a glorious👉
👉song in praise of self-possessed Penelope. Not on this wise did the daughter of Tyndareus devise evil deeds and slay her wedded husband, and hateful shall the song regarding her be among men,and evil repute doth she bring upon all womankind, even upon her that doeth uprightly."
2️⃣With these verses, Homer essentially completes the epic poem of the Odyssey, that is, the return of Odysseus from Troy to his homeland of Ithaca. With this praise for his wife Penelope, who was the greatest motivation for his return to Ithaca and the preservation of his throne.
1/ The Pelasgians constitute one of the greatest chimeras of the modern scientific community, as the ancient Greek sources referring to this mysterious people hover on the borders of myth and a faded historical memory, each time motivated by various motives.
#Pelasgians
2/ Thus the Pelasgians are presented as the most important of a series of Pre-Greek or non-Greek tribes who lived in the distant past or even at the time when the various ancient accounts about them were written. Most often Pelasgians are used to describe all of these tribes.
3/ They were, in simple words, a term with which the ancient Greeks tried to describe those populations that today we call the Pre-Greek substratum and elements of which were either Hellenized or reached the classical period as heterolingual (Lemnians, Eteocretans). 👉
1️⃣ Linguistic and archaeogenetic studies have shown that the Mycenaeans were the oldest ancestors of modern Greeks. However, by reading the Mycenaean texts we discover impressive evidence regarding the continuity of Hellenism from the LBA to the present day.
2️⃣ The tablet MY V 659 was found in the palace of Mycenae and records either the distribution of beds or bedclothes (δέμνια) by the palace to mainly female persons (workers?), or for deliveries of bedclothes by female workers to the palace. The given names are recorded in pairs.
3️⃣ All the given names are Greek, however two of them are of exceptional interest, as they are particularly widespread in modern Greece: Alexandra (a-re-ka-sa-da-ra-ka) and Theodora (te-o-do-ra-qe). The given name Alexandra is a compound of the words aléxō (to repel) + the stem👉
1/ Regarding the function of the Phaistos disc, we have mentioned in an earlier thread that it was probably a literary text of a religious nature (some religious hymn or divine invocation), according to its particular characteristics and the possibility of capturing verse.
2/ However, we must be careful in every interpretive scenario and give due importance to a series of elements that come from the cultural environment in which the disc was created. Thus, the evidence arising from the archaeological context in which the disc was found 👉
👉 is particularly interesting and adds a new dimension to any interpretative effort. This specific object was therefore recovered in Building 101, which was adjacent to the NE section of the palace of Phaistos, having the same orientation as the walls.
1/ Attempting to determine who the Mycenaeans were, we could say that they were a Greek tribe that formed in central and southern Greece through the mixing of Proto-Greek groups, which descended from their northern cradle to the south, and a strong local Pre-Greek population.
2/ Genetic studies have shown that the steppe ancestry of the Mycenaeans was amounting to 0-30%, while the remaining genome includes ancestry originating mainly from the early Anatolian Neolithic Farmers who brought the Neolithic package to the Aegean, as well as a small 👉
👉percentage originating from the Chalcolithic Caucasus. The Mycenaeans spoke an early Greek dialect, which however possessed a group of about 1000 non-Greek words,the origin of which is the subject of intense debate (the majority of them seem to have a West Anatolian IE origin).
1️⃣ Mycenaean texts from Pylos and Knossos testify that the Mycenaean palaces gave particular importance to the breeding of equines, which were used either in war to pull chariots, or as symbols of prestige. Some of them were probably also used for agricultural work. #Hippos
2️⃣ The horse in particular, which had a special importance to the Mycenaeans, was brought to Greece after 2500 BC by the PIE groups, bearers of the ancestor of the Greek language. Studies have shown that the type of horse known at that time was a small-bodied type of horse.
3️⃣The word i-qo (horse) is recorded on four tablets: KN Ca 895, PY Fa 16, PY Ea 59 and PY Ta 722, while on Ca 895 it is recorded together with the ideogram EQU *105 (horse head), as well as the words po-ro (foal) and o-no (donkey). The horses are divided into mares and stallions.