1/ Let's say a few words about Macedonia on the occasion of opening of the new modern multi-purpose museum in Aigai, which came to fill a gap of years and to emphasize the particularly close ties between Hellenism and the Macedonian land that reach the depths of prehistory.
2/ As we have emphasized many times, Macedonia is the cradle of Hellenism. The first Indo-Europeans came to Upper Macedonia and especially to the Aliakmon Valley in the second half of the 2nd millennium BC, changing the course of the Helladic/Aegean area.
3/ They did not come from Anatolia, nor were they particularly related to navigation, but on the contrary they were nomadic herders from the Pontic steppes, bearers of a distinct culture with special burial customs and beliefs and knowledge of the domesticated horse and wagon.
4/ The Indo-European groups thrived in Macedonia because they found a landscape that met their needs (abundant water resources, rich pastures and hunting grounds, coniferous forests) ➡️
➡️ as a result of which they settled permanently and over time mixed with the local descendants of Anatolian Neolithic Farmers, creating a hybrid tribe, the Proto-Greeks.
5/ Here we must note that Macedonia together with Thessaly (Proto-Sesklo) were the two regions where the Neolithic agricultural populations from Anatolia settled before starting their great journey for the Neolithicization of the entire European continent.
6/ The Proto-Greeks gradually moved towards southern Greece, and after a series of social transformations, they created around 1650 BC the first Greek civilization of the Aegean, the Mycenaean. ➡️
➡️ Throughout this period the Indo-European groups that remained in Macedonia and Epirus are distinguished by a continuation of the ancestral nomadic herding lifestyle, being in a cultural stagnation.
7/ During the Palatial Period, the relations of the Macedonian elites with Mycenaean southern Greece are close, with Mycenaean ceramics and artefacts being for the Macedonian lords means of social differentiation, which they were displaying in ritual events and in their burials.
9/All the above shows that the Macedonians admired the Mycenaeans and their cultural superiority and wanted to identify with them through the acquisition of Mycenaean objects. The common origin brought them together, but there were no permanent Mycenaean settlements in Macedonia.
10/ With the collapse of the Mycenaean civilization and as early as the 12th century BC the Macedonians come into direct contact with the Greek communities of southern Greece, with the establishment of Euboean colonies in Chalkidiki. ➡️
➡️We must note that in this particular period the Macedonians were concentrated in western and central Macedonia (i.e. in the areas where the first Proto-Greek groups were created), while in the wider Macedonian land there were large communities of mainly Thracians and Phrygians.
11/ In this period, the Macedonians, acting among heterogeneous populations, wanted to project their national Hellenic identity by inventing the myth of the Argeads, according to which they were descended from the Doric tribe of the Heracleadae that were settled in the Argolid.
12/ Parallel, they established a religious center in Dion at the foot of Olympus, where they set up a sacrificial altar in honor of Zeus and the Muses, while at the same time, on the northeastern fringes of the Pierian Mountains, they established their political center, Aigai.
13/ The Macedonians spoke a distinct dialect of the northwestern group of the Doric language with several Aeolic additions. The archaic Macedonian language was difficult for the rest of the Greeks to understand, with the result that some of them doubted their Greekness.
14/ However, the Macedonians in every circumstance were proving their Greek origin. Thus Alexander A' the Makednon, during the Persian Wars, although he was a vassal of the Persians, he constantly gave information to the Greeks about the Persian movements ➡️
➡️ and when the Persians were defeated at the Battle of Plataea in 479 BC, he ambushed the remaining Persian forces of the satrap Artabazus near the Strymon River and decimated them.
15/The Macedonian kings showed great admiration for Greek letters and arts, with the result that leading Ancient Greek philosophers,poets, sculptors gathered in their royal court, while the members of the Macedonian elite took part from their childhood in ancient Greek education.
16/Nevertheless,the Preclassical Macedonians had a special culture associated with distinct burial customs,such as the covering of the face of the deceased with a mask,evidence of four-wheeled burial wagons and the presence of rare grave goods,such as miniature household objects.
17/Be that as it may,the Macedonian Preclassical tradition with all its manifestations and always in contact with the mainly Hellenism, created the conditions for the greatest moment of the Greeks,the Alexandrian Empire and the spread of the Greek spirit to the ends of the world.
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1/Sicily has been a major trade crossroads since the Neolithic era,through which sea routes passed, connecting the peoples of the Eastern Mediterranean with the West and vice versa. The result of this event was the long-term habitation of the Sicilian land by a mosaic of peoples.
2/ Thus, when the Greek colonists arrived on the island after the mid-8th century BC, they found three population groups: the Sicilians in the E, the Sicanians in the C-W, and the Elymians in the NW. The origin of these peoples has been a subject of controversy since antiquity.
3/ The literary tradition has handed down to us several contradictory narratives, referring to mass migrations, often in the form of mythical tales. The best-known mythological tale is Minos' pursuit of the fugitive Daedalus in Sicily and the founding of Cretan cities there.
1/ Athens has been associated since antiquity with the city's patron goddess, Athena. However, although most people believe that the city was named after the goddess, perhaps the opposite was actually the case. The two words have a common root that is likely of pre-Greek origin.
2/ But let's start from the beginning. Long before the city of Athens became the dominant center of the region, its name was Actaea and it belonged to a wider community, Att(h)is < Attica. The inhabitants of Attica at that time were not Greek-speaking (pre-Greek substrate).
3/ Several scholars argue that both the word Actaea and Attica, and the word Athéne (Ἀθήνη), derive from the word Atthis through corruption. Athéne is the common root from which the word Ἀθῆναι and the word Ἀθηνᾶ came. So both the city and the goddess have pre-Greek origins.
1/ During the same period (1250/40 BC) that the major fortification works were taking place in Mycenae and Tiryns, and the hill of Midea was being rebuilt with new palatial buildings and Cyclopean fortifications, a new fortified palatial settlement was founded on the Acropolis.
2/ But who were the ones who built the new Mycenaean citadel Athens? The answer lies in the question of what purpose its building served. In my opinion, the Athenian elites had neither the financial means nor the know-how to construct such a project.
3/ So the project was designed and financed by a powerful Mycenaean actor outside Attica and he - according to the available evidence - was in Mycenae. The stakes were the limitation of Thebes' influence in Attica and in particular the exploitation of the mines of Lavrion.
1/ The Citadel of Dymaean Wall at the NW end of the Peloponnese has a special place in Aegean prehistoric studies, as it was previously believed to be proof (along with the Isthmus Wall) of the existence of a northern threat (Dorians) to the core of the Mycenaean palatial world.
2/ Recent field study has placed its presence on a more realistic basis. First of all, the human presence on the Hill of Kalogria where the Citadel is built bears evidence of human presence, residential remains and pottery, dating back to the end of the 4th millennium BC.
3/ The choice of location is due to its great strategic importance, at the intersection of the land and the sea, constituting a significant defensive stronghold and an ideal point of surveillance of the sea routes of the Ionian Sea, already since the end of the 3rd millennium BC.
1/ The Trojan War, as presented to us by the Homeric Iliad, is nothing more than a literary text with an epic-mythological character that captures in a single narrative various memories of events of the Mycenaean past, altered by time.
#Ahhiyawa #Homer #Troy
2/The main body of the myth of Trojan War - the gathering of the Achaean warlords under the leadership of the strongest of them, the king of Mycenae, and the naval campaign in the Troad - constitutes the only connection between the historical background and the Homeric narrative.
3/ During the palatial period, the Mycenaean world was structured into powerful local houses that recognized the supremacy of the Great King of the Achaeans, who had his throne in Mycenae and was equal to the powerful rulers of the Eastern Mediterranean (Hatti, Egypt etc).
1/ One of the biggest questions of Minoan archaeology is the existence of two scripts, which accur simultaneously in the same palatial centers (Old Palaces) or even in the same rooms: Cretan Hieroglyphics (2100-1700 BC) and Linear A' (1800-1450 BC).
#Minoan_Scripts
2/ This fact is not an unusual occurrence for the Eastern Mediterranean, as in Egypt and Anatolia two or more languages were used to serve different purposes. However, in Minoan Crete the coexistence of the two scripts for a period of about a century served the same purpose: 👉
👉 the recording of administrative texts, mainly of a financial - accounting nature. What is the reason for this simultaneous presence of two different scripts in Crete? Does this fact conceal some linguistic differentiation between groups of the local population?