The Upper Midwest was first colonized by New Englanders, “Yankees”. After heroically clearing the land and founding the first towns, Yankee Man vanished. His place was taken by Germans, who have come to dominate the rural Midwest by being everything the Yankee was not.
Maps of US ethnicity today show an impressive German dominance in Midwest counties. What’s interesting about this pattern is that in large part it came about after German immigration had ended. The Germans arrived, rooted themselves to the land and waited for the Anglo to leave.
In 1880 Germans made up only about 10% percent of Midwestern farm workers. Although their immigration fell to low levels after 1890, their control of Midwestern farmland continued to grow throughout the 20th century: there were more German farmers there in 1980 than 1950.
Here you can see the process happening in detail in three east Nebraska counties. Note that the population here peaked in 1890, so what you're seeing is not immigrants swamping Yankees, but rather the Yankees pioneers clearing the land, founding the towns, and then abandoning it
A.B. Hollingshead here describes the process of invasion. Certain invading ethnic groups were more successful than others, with Germans and Czechs being the most effective, Scandinavians an intermediate category, and old Colonial Americans being eager to sell and leave,
The same process of invasion took place in Nebraska, in Minnesota, even in the Texas Hill Country. In the struggle for living space the German farmer always won, because from his point of view to sell his land was to rob his children.
"When the German comes in, the Yankee goes out" was the proverb, Kathleen Conzeen says.
Sonya Salomon's book Prairie Patrimony refers to German farmers as Yeomen and Yankees as Entrepreneurs. In her typology Yankees behave as perfect capitalists, overseeing large, specialized farms. German farms are fragmented by inheritance, less efficient, but stay in the family
Salamon’s book is based on interviews with central Illinois farmers in the 1980’s. The section on Germans is fittingly blunt: “German farmers are obsessed with land”. They have irrational, romantic ideas about its value that are characteristic of traditional peasant societies.
Salamon’s book is the recent thing available on this subject: is it possible that these cultural differences still exist? My suspicion is that the German Borg is advancing even now, based on the changing demographics of traditionally Norwegian towns I know in Minnesota.
While this description of Germans might make them sound uniquely backward, it’s really the Anglos who are historically anomalous. Economists often find that peasants often pay a “land premium” in traditional societies, in a sense sinking whatever hard won capital they earn.
Remember how Czechs too had that same land hunger in Nebraska? Here Tocqueville, as quoted by Alan Macfarlane, describes the disease affecting his countrymen, as it di alll Europeans in what Jerome Blum called “the servile lands” from France to Russia. The Anglos were different.
When then did Anglos lose that special connection to land? The now famous Gregory Clark argued that no such premium had existed as early as 1560 and that one only emerged very late as an upper class affectation. The root of the Industrial Revolution were planted very, very early
None of this would be any surprise to Alan Macfarlane, who wrote a book arguing that, as far back as good records existed (13th century), the English were not stereotypical peasants. They moved often, their land market was active, and family ties weak. PLEASE read this book.
What happened to the Yankees, then? After selling out in the Midwest they continued to the West Coast and Hawaii, where Yankee men led the rebellions that ended the Hawaiian Kingdom. From East Anglia to Honolulu in 300 years: even the Hawaiians could be impressed by that.
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Teenagers across northwest Europe were once expected to leave home and work as wandering laborers until settling down to marry in their 20s. This custom is much older than most think: the Germanic retinue of Tacitus, the warband, is a creation of these same life-cycle servants.
The Venetian ambassador Trevisano, visiting England in 1498, reported to his Italian readers that the English do not love their own children and so force them out of the house at tender ages, never to return. In exchange they take in unrelated children, who they then exploit.
The ambassador misunderstands two things. First, this practice was common across Northwest Europe, not just England. Second, the typical age children left at was 14, not seven. Perhaps ~50% of people served at some point: think of it as the traditional Northwest rite of passage.
Christianity has historically helped to spread monogamy, exogamy, and consensual marriage around the world. None of these practices, though, originate in the Bible. They are all European traits which have piggybacked on to the Catholic Church. Where, exactly, do they come from?
In 1539 Philip of Hesse wrote to Martin Luther, asking him if bigamy was Biblically permissible. His first wife was ugly, smelly and drunk but these were then not grounds for divorce. Luther wrote back, admitting that "God not condemn polygamy.. but even seemed to countenance it”
Luther was not misinterpreting the Old Testament. Abraham, Jacob, Saul, David, and Solomon all married polygamously. The Bible only regulates the practice: a man cannot neglect his first wife, marry her sister, or prioritize children of his favorite wife in his inheritance.
In 18th century England young men and women had complete freedom to select their spouses. This distinguished England not only from India or China but France and Germany. Where did this freedom come from and what are its consequences? A thread on "Marriage and Love in England":
To start, a love story. John Paston was a 15th century aristocrat. While John is away from home, his 20 year old daughter Margery pledges herself to his bailiff, Richard Calle. The family is outraged: her brother writes she will end up selling candles on the street.
Despite the family’s opposition (and wealth) Calle is confident he and Margery will win out. The law is on their side because Margery had formally betrothed herself to him and in England this means they are already married. The case is taken before the Bishop of Norfolk.
Those who attempt to understand the Industrial Revolution often travel down a dead end. Every old economy is mostly agrarian, so European agriculture must have been unusually good, right? But European grain yields were actually awful and they somehow succeeded in spite of them.
Take this standard account from Robert Allen. It notes that on the eve of the Industrial Revolution English grain yields were good by the standards of northwest Europe, which itself “reaped yields twice those in most other parts of the world”. This is misleading in the extreme.
While Napoleon’s armies were in Egypt they surveyed the country's agriculture and discovered that it was more than twice as productive per land unit as in France. What's more surprising is that, when irrigated, the land yielded more even than in industrial age England.
Why do the Somali have such thin bodies and large foreheads? This physical type is often explained as an adaptation to desert heat, but occurs in no other desert population outside Africa. The real culprit is milk anemia, a disease common in pastoralists and, once, in Europeans.
There are other African peoples, all pastoralists, that share many aspects of the Somali “look”. The type goes by many names: Hamitic, Cushitic, Ethiopid. Because they are often tall, the Belgian anthropologist Jean Hiernaux categorized them as “Elongated African".
The “F”s on Hiernaux’s map stand for Fulani, another pastoralist people. The Fulani have a striking physical resemblance to East African herders; many I think, could pass as Somali. There is though no close genetic link between them, something Hiernaux guessed 60 years ago.
I grew up in rural Minnesota, about the least English part of the US. When my family went on vacations to "Real America" it dawned on me that we were not yet fully assimilated. We were Minnesota nice, but the Old Americans had something we didn't: they were "gentlemanly".
On vacation, my family went out to a Arizona VFW to celebrate my sister's 10th birthday. As he was leaving this long faced cowboy looking man congratulated her and casually handed her a 20. I was amazed at that. Minnesotans are _very_ nice, but they don't do things like that.
I tried to understand: why don't Minnesota Germans and Norwegians ever act like that? Maybe because it would be seen as invasion of privacy, but that's only a rationalization. Germanics don't do it because they're stiff: they prefer straightforward, stereotyped politeness.