iya ehime ora Profile picture
Dec 25 15 tweets 7 min read
A thread of Haitian Artists who incorporate Vodou into their works.

Maitresse Erzulie, Hector Hyppolite 1945-48
Hector Hyppolite was a third-generation houngan (Vodou priest) who taught himself how to paint. His paintings reflect his experiences in the tradition, in addition to his spiritual knowledge.

Works shown:
“The Congo Queen”
“Poisson A Tete De Femme”
“Sacrifice of the Cock”
Two Purple Lwas, Levoy Exil, 1990
Most of Levoy Exil’s work depicts Loas in dreamlike, abstract forms. He was one of the main artists during the Saint Soleil movement in Haiti.

The Saint Soleil painters actually would paint while they were mounted by Vodou spirits and their work reflects this.

Possessed, 1984
Some more works by Levoy Exil.

“Untwined Loas” and “Loas”
More works from various artists of the Saint-Soleil Movement.

Loas, Prospere Pierre-Louis.
Pierre-Louis’ various depictions of Loas.
The Magic Flute, Jean-Claude “Tiga” Garoute
Tiga Garoute was the co-founder of the Saint Soleil artistic movement.

This was his last painting titled, “Awareness.”
We can’t talk about the Soleil Movement without talking about Louisiane Saint Fleurant!
My Village, Louisiane Saint Fleurant, 1995
Louisiane Saint Fleurant was the only woman in the Saint-Soleil movement and she actually began painting in her late 40s. She actually started as their cook until they found her paper sketches!

Most of her work depicts women, children, and community in Vodou.
Levoy Exil, Prospere Pierre-Louis, Louisiane Saint Fleurant and two other Saint-Soleil artists (Denis Smith & Dieuseul Paul) formed their own artistic group called Cinq Soleil.

The Sun, Exil
Untitled, Pierre-Louis
Untitled, Saint Fleurant
Erzulie La Sirene, Smith
Damballa, Marassa, Loa; Dieuseul Paul, 1987
Ending this thread (for now)! We started with Hyppolite, so it’s only fair to end this thread with him too.

La Metres Sirene, 1946

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More from @ehimeora

Dec 24
The relationship between Ogun and Osun teaches us that you have the right to release yourself of any connection that has expired. Especially when respect is no longer present.
Ogun and Osun were together for a while. Ogun found Osun beautiful and Osun had great love for Ogun.

However their dynamic quickly crumbled when Osun was trying to conceive children. Osun struggled with fertility issues for most of her life and it impacted her relationship.
While time passed without a baby, Ogun started to get impatient. And instead of trying to understand, his impatience bred disrespect.

He assumed Osun was lying about her fertility issues, sabotaging her own pregnancy, pedaling rumors to the village and slandering her name.
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Dec 23
Actually, it’s not un-ethical to divine on someone and scope out their intentions before they have access to you.

Please ask your ancestors before you invite someone into your home, let alone your life. Doing so helps you avoid unnecessary chaos.
New Age Spirituality drops the ball on protection (amongst other things) by pedaling this concept to others. It does nothing but make you vulnerable and unsafe.

Esp. if you’re someone who constantly struggles with two-faced friends and lovers. Please divine more.
Priests, conjurers, and other seasoned practitioners of indigenous traditions will teach you that you should be *consistently* divining. Especially whenever you’re interacting with others.

Why assume or listen to gossip when you can get the truth yourself?
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A lot of what envy is, is just misguided inspiration. If you learn to catch yourself when it begins, you have the capability to successfully turn that feeling around without creating inner resentment.
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It’s been eye-opening releasing myself from emotions we deemed human.
Envy is misguided inspiration AND the lack of personal fulfillment being triggered from outside of you.

When you find yourself envying others, flip the narrative immediately. Instead of “I wish I had what they had”, tell yourself “They have ___ and it inspires me to ____”
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Sep 4
The love story of Ogun and Nana Buruku is the perfect representation of self-sabotaging the love you prayed for.
Nana Buruku originally came from the Dahomey and she is the supreme creator in that practice. In Ifa, she’s also seen to be considerably powerful and popular, especially among women.

Nana Buruku protects women from their abusers and those who violate & humiliate women.
In the story of Ogbe Oyeku, Nana Buruku still desired a partner. But a lot of men were intimidated of her or anxious to approach her—she didn’t really have the patience for them either to be honest.

But she wanted Ogun and had her eyes set on marrying him.
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Sango and Oya’s relationship was powerful. But also extremely tumultuous.

Like Oya leaving, having 9 children with another man, and returning back to Sango’s open arms tumultuous.
Like Oya almost killing Sango and Sango having to soothe her with food tumultuous.

My Baba said, “You know how long it takes to have 9 children with another man and still be waiting around for her? Sango is special.”
Oya had nine children with the Orisa Oko. But, he did the same thing that Ogun did to her: get drunk and expose her secret to others (she can change into a buffalo).

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Aug 12
Being ADHD and Autistic never harmed my ways of connecting to spirit, in fact it only ever heightened my connection.
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Like fishes out of water, we find safety where these two realms meet.
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